Nomenclature of Aushadh Sevan Kaal(Time of Drug Administration) In Various Ayurved Samhita’s and Its Commentaries- A Critical Review

Dr. Preeti S. Borkar, Dr.Sushil Yanpallewar, Dr.Pratyendra Pal Singh, Dr. Akshay Pargaonkar, Dr.Rhushikesh Thakre
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Abstract

Aushadh Sevan Kaal is a concept described in Ayurved samhitas, which means the time of medicine administration.Kaal(Time) isincluded in karana dravya and plays many important roles in our lives. The existence of the Kaal is from the Shrishti Uttpatti.Aacharya charak hasdescribed Trisutra Ayurved, which explains the knowledge about the entire Ayurveda.Trisutra includes Hetu[causative factors], Linga[signs andsymptoms], and Aushadh [medicines]. Additional considerations listed by Acharya Charaka include the patient's desha (region), kala (time),pramana (dosage), satmya (wholesomeness), asatmya (unwholesomeness), aahara (diet), and aushadh (medicine). Kaal is a particular and distinctcause of all kinds of outcomes and is also inevitable. Ayurveda is the science of life, emphasizing the idea of kaal as it is one of the karan dravya.The present study aims to critically analyze different terms used in samhitas for nomenclature and terminologies related to the administration time(aushadh sevan kaal) of ayurvedic herbo mineral formulations. To achieve this, we aim to study the concept of aushadha sevan kaal in varioussamhitas for its utility in identifying textual study material for selecting the treatment protocol. There are differences in the nomenclature[terminologies] in various samhitas and their commentaries. Mild variation is also observed in the number of types of Aushadh sevan kaal as perSamhitas. All Ayurveda treatments concentrate on maintaining and retaining the power of agni because it is the primary factor in establishing theDhatu Samyata.In the current era, it is observed that proper medicine administration needs to be done in relationship with Dosha,dusya,rogi, androgbala in consideration of the aushadh seven kaal. Hence, treatment is not successful in treating the patients.In this study, it is observed thatdifferent terms are mentioned in Ayurveda texts for different types of Aushadh sevan Kaal by different-different Acharyas.
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各种Ayurved Samhita中的aushah Sevan Kaal(服药时间)命名及其评论——一个批判性的评论
Kaal(时间)是阿育学samhitas中描述的一个概念,意思是服药的时间。Kaal(时间)包含在karana dravya中,在我们的生活中扮演着许多重要的角色。卡尔的存在来自于神之神。Aacharya charak描述了Trisutra ayurve,它解释了整个阿育吠陀的知识。Trisutra包括Hetu(致病因素)、Linga(体征和症状)和Aushadh(药物)。《查查里亚·查罗卡》列出的其他考虑因素包括病人的desha(区域)、kala(时间)、pramana(剂量)、satmya(健康)、asatmya(不健康)、aahara(饮食)和aushadh(药物)。卡尔是产生各种结果的特殊的、独特的原因,也是必然的。阿育吠陀是一门关于生命的科学,强调卡尔的概念,因为它是卡兰德拉维亚之一。本研究旨在批判性地分析samhitas中使用的与阿育吠陀草药矿物配方的给药时间(aushadh sevan kaal)相关的术语和术语。为了实现这一目标,我们的目标是研究各种samhitas中aushadha sevan kaal的概念,以确定用于选择治疗方案的文本研究材料。在不同的samhitas和它们的注释中有不同的命名法(术语)。在作为perSamhitas的Aushadh sevan kaal的种类数量上也观察到轻微的变化。所有的阿育吠陀疗法都集中于维持和保留烈火的力量,因为它是建立三观的主要因素。在当今时代,人们观察到,适当的药物管理需要在与Dosha,dusya,rogi, androgbala的关系中进行,考虑到aushadh 7 kaal。因此,治疗在治疗患者方面并不成功。在这项研究中,我们观察到,在阿育吠陀文献中,不同类型的阿查里亚提到了不同的术语。
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