{"title":"13 ways of looking at lockdown","authors":"Karen Le Rossignol","doi":"10.52086/001c.88244","DOIUrl":null,"url":null,"abstract":"The extremities of a state of pandemic lockdown intensify, through physical and emotional constraints, an aesthetic of perceptual experience involving the senses, or sense perception. Part of this pandemic perception requires living “with uncertainty, […] which involves living with the [cognitive] dissonance” (Aronson & Tavris, 2020). So many artists found sensuous aesthetics to live with these dissonances (Sarasso et al., 2021), such as street performances while emptying the bins, or orchestra members performing via Zoom (managing transition delays to suggest harmonies across isolations). Wallace Stevens enlarges an aesthetic of the sensuous through a non-mimetic form of practice, what he terms “the phenomena of perception”. The phenomena which illustrate the pressures of imagination and reality infuse Stevens’s “Thirteen Ways of Looking at a Blackbird,” the model and catalyst for this poetic suite on lockdown. This suite is rhizomatic, exploring Deleuze and Guattari’s (1987) “rhizome [which] has no beginning or end; it is always in the middle, between things, interbeing, intermezzo”(27). The intention is to map a mass of roots, avoiding a structural tree system (beginning, middle and end) which suggests binaries or dualities. This rhizomatic presentation of extreme moments of “being between” presents an array of mappings or tracings, “migrations into new conceptual territories resulting from unpredictable juxtapositions” (Berry & Siegal, n.d.).","PeriodicalId":36392,"journal":{"name":"Text (Australia)","volume":"37 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Text (Australia)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52086/001c.88244","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The extremities of a state of pandemic lockdown intensify, through physical and emotional constraints, an aesthetic of perceptual experience involving the senses, or sense perception. Part of this pandemic perception requires living “with uncertainty, […] which involves living with the [cognitive] dissonance” (Aronson & Tavris, 2020). So many artists found sensuous aesthetics to live with these dissonances (Sarasso et al., 2021), such as street performances while emptying the bins, or orchestra members performing via Zoom (managing transition delays to suggest harmonies across isolations). Wallace Stevens enlarges an aesthetic of the sensuous through a non-mimetic form of practice, what he terms “the phenomena of perception”. The phenomena which illustrate the pressures of imagination and reality infuse Stevens’s “Thirteen Ways of Looking at a Blackbird,” the model and catalyst for this poetic suite on lockdown. This suite is rhizomatic, exploring Deleuze and Guattari’s (1987) “rhizome [which] has no beginning or end; it is always in the middle, between things, interbeing, intermezzo”(27). The intention is to map a mass of roots, avoiding a structural tree system (beginning, middle and end) which suggests binaries or dualities. This rhizomatic presentation of extreme moments of “being between” presents an array of mappings or tracings, “migrations into new conceptual territories resulting from unpredictable juxtapositions” (Berry & Siegal, n.d.).
大流行封锁状态的极端,通过身体和情感上的限制,加强了涉及感官或感官感知的感知体验美学。这种流行病的部分看法要求生活在“不确定性中,[…]这涉及生活在[认知]失调中”(阿伦森&安普;泰吾瑞斯,2020)。因此,许多艺术家发现感官美学与这些不和谐共存(Sarasso et al., 2021),例如在清空垃圾箱时的街头表演,或管弦乐队成员通过Zoom表演(管理过渡延迟,以暗示跨隔离的和谐)。华莱士·史蒂文斯(Wallace Stevens)通过一种非模仿的实践形式,即他所说的“感知现象”,扩大了感官的审美。史蒂文斯的《观察黑鸟的十三种方式》(Thirteen Ways of Looking ata Blackbird)中充斥着描绘想象和现实压力的现象,它是这本诗意的禁闭套书的典范和催化剂。这首组曲是根茎式的,探索了德勒兹和瓜塔里(1987)的“根茎没有开始也没有结束;它总是在中间,在事物之间,相互作用,中间穿插”(27)。其目的是映射大量的根,避免结构树系统(开始,中间和结束),这意味着二进制或对偶性。这种“介于两者之间”的极端时刻的根茎状呈现呈现了一系列映射或追踪,“由于不可预测的并置而向新概念领域的迁移”(Berry &Siegal,无日期)。