Positive Psychology in a Secular Age: Exploring the Influence of Secularization on the Ideological Underpinnings of the Positive Psychology Movement

Charles H. Hackney
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Abstract

Psychologists’ assumptions about the world influence theory creation, hypothesis testing, and practical applications. In A Secular Age, Charles Taylor describes how the historical process of secularization has shaped the worldviews of those living in the modern West, and how the particularities of that process have influenced our (implicit or explicit) theories of the human condition. Within this worldview, human nature is seen as understandable and describable without transcendent referents, and human flourishing is described in terms of authenticity and personal satisfaction. In this article, I continue the ongoing discussion regarding the ideological underpinnings of the positive psychology movement by connecting them to the process of secularization in the West. I argue that Western secularity influences the vision of flourishing that shapes theory, research, and application within the positive psychology movement. Psychologists and mental health professionals should be aware that our empirical and practical work runs the risk of imposing a vision of human flourishing that is particular to our current historical and geographic milieu, rather than being necessarily true of all of humanity.
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世俗时代的积极心理学:探索世俗化对积极心理学运动思想基础的影响
心理学家对世界的假设影响着理论创造、假设检验和实际应用。在《世俗时代》一书中,查尔斯·泰勒描述了世俗化的历史进程如何塑造了生活在现代西方的人们的世界观,以及这一进程的特殊性如何影响了我们对人类状况的(隐含的或明确的)理论。在这种世界观中,人性被认为是可以理解和描述的,没有超越的参照,人类的繁荣是用真实性和个人满意度来描述的。在这篇文章中,我将继续讨论积极心理学运动的意识形态基础,将其与西方的世俗化进程联系起来。我认为,西方的世俗主义影响了积极心理学运动中形成理论、研究和应用的繁荣愿景。心理学家和心理健康专业人士应该意识到,我们的经验主义和实际工作有可能强加一种人类繁荣的愿景,这种愿景只适用于我们当前的历史和地理环境,而不一定适用于全人类。
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