Critical analysis of uses of flowers in ayurveda W.S.R. to sushruta samhita

Kumara GUA, Naga Sravani B, Vijaya Lakshmi A
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Abstract

The uses of flowers in Ayurveda treatment is known as Pushpayurveda or Floral therapy, which was discovered and practiced by Jain Mahaveer in 9th Century. The purpose of this study was aimed to collect and compile the classical references for uses of flowers in Ayurvedic treatment with special reference to Sushruta Samhita. According to the findings; the flowers have been recommended as both foods and medicines, the 30 flowers as vegetables while 100 flowers as medicinal purpose including the above 30 flowers, 5 flowers as poisonous. Other uses of flowers; to explain the causes, symptoms, severity and curability of diseases and also as a water purifier. Flowers can apply in both enteral and local application routes, in any types of dosage form as well as the garlands. The 201 classical preparations; 10 in Sutrasthana, 4 in Sharirasthana, 58 in Cikitsasthana, 30 in Kalpasthana and 100 in Uttarasthana. Flowers are responsible in both physical and mental health. Hence, it can be concluded that uses of flowers as medicine is not a new aspect of Ayurveda, but re-establishment of the concept of Pushpayurveda will be a new approach and value addition to the Ayurveda. Further, Acarya Sushruta emphasizes the properties of flowers are the same as the properties of their trees. Flowers can be collected without harming to the plant. Therefore, knowledge of Pushpayurveda will be helpful in Eco-friendly practice of Ayurveda.
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阿育吠陀W.S.R.中花在苏舒鲁塔samhita中的应用的批判性分析
在阿育吠陀治疗中使用鲜花被称为Pushpayurveda或花卉疗法,这是耆那教徒在9世纪发现并实践的。本研究的目的是收集和整理花在阿育吠陀治疗中使用的经典参考文献,特别是《苏叙鲁塔》。根据调查结果;这些花被推荐为食品和药物,30朵花被推荐为蔬菜,100朵花被推荐为药用,其中30朵花被推荐为有毒。花的其他用途;解释疾病的原因、症状、严重程度和可治愈性,也可作为净水器。花可以适用于肠内和局部应用路线,在任何类型的剂型以及花环。201部经典作品;上拉斯塔纳邦10人,沙里拉什塔纳邦4人,奇奇萨萨纳邦58人,卡尔帕萨那邦30人,北塔拉萨纳邦100人。花对身心健康都有好处。因此,可以得出结论,将花用作药物并不是阿育吠陀的新方面,但重新建立普什帕育吠陀的概念将是阿育吠陀的新途径和增值。此外,Acarya Sushruta强调花的特性和树的特性是一样的。采集花朵不会对植物造成伤害。因此,了解Pushpayurveda将有助于阿育吠陀的环保实践。
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