Architectural historicism: the reflection of Western medieval architecture on contemporary churches. Jordan as a case study

IF 1.1 Q4 GREEN & SUSTAINABLE SCIENCE & TECHNOLOGY Journal of Cultural Heritage Management and Sustainable Development Pub Date : 2023-11-07 DOI:10.1108/jchmsd-01-2023-0002
Safa A. Alhusban, Ahmad A. Alhusban, Mohammad-Ward A. Alhusban
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Abstract

Purpose This research purpose was to explore the meaning of historicism, architectural historicism, the architectural attributes, design principles, elements and ornamentations of churches in medieval Western architecture, and how they were reflected in contemporary churches' design in Jordan. Design/methodology/approach This research used the historical descriptive–interpretive qualitative research method. Around 24 Western medieval churches were selected, studied and analyzed to explore the common design attributes of each historical era. The design attributes of each era were segmented under three categories: Design principles (plans' typology, facades, shapes, details, composition and building form), design elements (openings, towers and entrances) and ornamentation (sculptures, paintings and interior decoration). Additionally, three modern Jordanian churches were analyzed using the same method to compare with the historical churches through personal observations, field trips, researchers' memories, site visits, archival records, plans, images, books, slides, details and note-making. Different types of evidence were used, such as determinate, contextual and inferential. In addition, different tactics for analysis were used in analyzing the historical churches: site familiarity, use of existing documents, virtual and visual inspection and comparison with conditions elsewhere. Credibility was achieved when the results were reviewed and compared with the original and similar information. Findings Early Christian design principles, elements and ornamentations were reflected in Jordanian churches more than in Byzantine, Renaissance, Romanesque and Gothic. The design principles of Western medieval architecture were reflected in the selected Jordanian churches more than in ornamentation and design elements. Moreover, this research found that the highest reflection of Western medieval architecture on Jordanian churches was in designing the plans, which is a basilica with a central nave and aisles followed by opening styles, façade, shapes, entrances design, composition, painting and the minimum reflection was in sculptures. Additionally, there was no reflection on tower design and interior decoration. Practical implications This research encourages architects to enhance architectural historicism by focusing on historical styles in contemporary designs and using design elements, principles and decorations of historical styles in medieval architecture to enrich the variety and originality of architectural design and create new modern stylistic architecture. Architectural historicism increases historical self-awareness and helps a generation of architects to answer the question: In what style should be built. Originality/value Learning the design principles, not copying the past, is becoming a trend for most architects. Architectural historicism introduces new temporal elements, gives a new meaning and primary function to architecture to become socio-temporal and contextual contrast and reflects the essential points of references of the past through design methodology to express the present. The advantage of this research is to put an end to architects' role in syncretism and subjectivism. Instead, historicism architects equipped with the necessary knowledge and supported by the published research and inventors of historical architecture, can choose, imitate, adapt, borrow and use the correct historical forms that originated in a given period.
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建筑历史主义:西方中世纪建筑对当代教堂的反思。以约旦为例
本研究的目的是探讨历史主义的含义,建筑历史主义,中世纪西方建筑中教堂的建筑属性,设计原则,元素和装饰,以及它们如何在约旦当代教堂设计中得到体现。本研究采用了历史描述性-解释性质的研究方法。选取了大约24座西方中世纪教堂进行研究和分析,以探索每个历史时代的共同设计属性。每个时代的设计属性分为三类:设计原则(平面的类型、立面、形状、细节、组成和建筑形式)、设计元素(开口、塔楼和入口)和装饰(雕塑、绘画和室内装饰)。此外,通过个人观察、实地考察、研究人员的记忆、实地考察、档案记录、计划、图像、书籍、幻灯片、细节和笔记,用同样的方法分析了三个现代约旦教堂,并与历史教堂进行了比较。使用了不同类型的证据,如决定性证据、上下文证据和推断证据。此外,在分析历史教堂时使用了不同的分析策略:熟悉场地,使用现有文件,虚拟和视觉检查以及与其他地方的条件进行比较。当结果与原始信息和类似信息进行审查和比较时,就实现了可信度。早期基督教的设计原则、元素和装饰在约旦教堂中比在拜占庭式、文艺复兴式、罗马式和哥特式教堂中得到了更多的反映。西方中世纪建筑的设计原则在选定的约旦教堂中得到了体现,而不是在装饰和设计元素上。此外,这项研究发现,西方中世纪建筑对约旦教堂的最高反映是在设计方案上,这是一个有中央中殿和过道的长方形教堂,其次是开放风格、立面、形状、入口设计、构图、绘画,最小的反映是在雕塑上。此外,在塔楼设计和内部装饰方面也没有反思。本研究鼓励建筑师加强建筑历史主义,在当代设计中关注历史风格,在中世纪建筑中运用历史风格的设计元素、原则和装饰,丰富建筑设计的多样性和原创性,创造新的现代风格建筑。建筑历史主义提高了历史自我意识,帮助一代建筑师回答了一个问题:应该以什么样的风格建造。对大多数建筑师来说,学习设计原则,而不是照搬过去,正成为一种趋势。建筑历史主义引入了新的时间元素,赋予建筑新的意义和主要功能,成为社会时间和环境的对比,并通过设计方法反映过去的参考要点来表达现在。本研究的优势在于结束了建筑师在融合主义和主观主义中的角色。相反,历史主义建筑师配备了必要的知识,并在出版的历史建筑研究和发明家的支持下,可以选择,模仿,改编,借用和使用起源于特定时期的正确的历史形式。
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CiteScore
2.90
自引率
10.00%
发文量
63
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