Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia by Oksana Sarkisova (review)

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This genre of documentaries was known by its German name \"Kulturfilm.\" An experienced researcher in the dynamic field of visual studies, a fellow of the Blinken Open Society Archives in Budapest, and a keen organizer of events related to documentary filming such as the Verzió International Human Rights Documentary Film Festival, Sarkisova aptly brings together the theorist's critical, discerning gaze and an attention to the technical and administrative minutiae of any cinematic enterprise. The result is a rich and pleasurable book, both acute in its analysis of particular films and ample in scope. Conceptually anchored at the crossroads of cultural history, film studies, postcolonial theory, and critical science studies, Screening Soviet Nationalities tackles the issue of visibility as a power tool. Specifically, it focuses on the construction of otherness and its dynamic relationship with the early Soviet modernization project. In so doing, it draws inspiration from a wide array of theoretical works, ranging from Martin Jay's exploration of \"scopic regimes\" in modern Europe to state-of-the-art studies of visuality in Russian and Soviet contexts.1 Sarkisova posits a mutual and dynamic relationship between cinema and the appropriation of space, through visualizing techniques of dominance that were transferred from the geo-military to the cinematographic sphere, such as mapping and aerial shots (Pp. 47–52). The Empire's New Frames The persistence of a colonial, imperial Russian imagery in Soviet Kulturfilms, despite their authors' explicit desire to break with the visual tropes maintained by their predecessors, constitutes a central arc in Sarkisova's book. Screening [End Page 213] Soviet Nationalities is divided into seven chapters. The introduction situates Sarkisova's approach as one grounded not only in Soviet film studies but also in the history of Soviet cultural institutions and Soviet nationality policy. While introducing the reader to her corpus of more than 120 \"non-fiction\" films shot during expeditions to distant Soviet peripheries between 1926 and 1940, Sarkisova makes the case that these films served as a medium for the creation of \"emerging visual conventions of filming Soviet diversity and unity\" (P. 14). Chapter 1 discusses the generic hybridity of the category of \"Kulturfilm\" and the debates within Soviet film studios and cultural-political institutions regarding the most appropriate designation of this genre: \"documentary\"? \"non-fiction (literally 'unplayed') [neigrovoi] film\"? (P. 2). Chapter 2 focuses on Dziga Vertov's A Sixth Part of the World (1926) as exemplifying \"cine-race\" (kino-probeg) as a new filmic form fit for rendering the groundbreaking achievements of the young Soviet society. It should be mentioned that the book's Epilogue is also centered on a Vertovian project, although not eventually directed by Vertov himself, Day of the New World(1940). In so doing, the book aptly comes full circle in unearthing the ambiguities of the modernist dream of a total, all-encompassing \"cine-atlas,\" which ends up in the celebration, in Day of the New World, of an integrative, if hierarchical Soviet unity. Chapters 3 and 4 both deal with liminal spaces that were literally \"at the edge\" of the Soviet world – the Far North and the Far East – and were represented in films as a battleground for the Bolsheviks' modernization project. Chapter 5 dwells on the relationship between hygienic themes and ethnical categorization in expedition films, demonstrating how health issues encapsulated the tension between the acceptance of ethnic particularisms and the promotion of a uniform, modern, universalist lifestyle. Chapters 6 and 7 revert to a geographical principle. Chapter 6 explores the evolution of filmic representations of the Caucasus, from a romantic locus of anti-imperial resistance to the Soviet primary tourism destination. 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Abstract

Reviewed by: Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia by Oksana Sarkisova Camille Neufville (bio) Oksana Sarkisova, Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia (London: I. B. Tauris, 2017). 299 pp., ill. Filmography. Bibliography. ISBN: 978-1-7845-3573-5. Oksana Sarkisova's first monograph, originally published in 2017 and reissued in paperback in 2021 by Bloomsbury, investigates the way early Soviet documentary cinema represented and imagined national communities within the new Soviet Union, both on- and off-screen. This genre of documentaries was known by its German name "Kulturfilm." An experienced researcher in the dynamic field of visual studies, a fellow of the Blinken Open Society Archives in Budapest, and a keen organizer of events related to documentary filming such as the Verzió International Human Rights Documentary Film Festival, Sarkisova aptly brings together the theorist's critical, discerning gaze and an attention to the technical and administrative minutiae of any cinematic enterprise. The result is a rich and pleasurable book, both acute in its analysis of particular films and ample in scope. Conceptually anchored at the crossroads of cultural history, film studies, postcolonial theory, and critical science studies, Screening Soviet Nationalities tackles the issue of visibility as a power tool. Specifically, it focuses on the construction of otherness and its dynamic relationship with the early Soviet modernization project. In so doing, it draws inspiration from a wide array of theoretical works, ranging from Martin Jay's exploration of "scopic regimes" in modern Europe to state-of-the-art studies of visuality in Russian and Soviet contexts.1 Sarkisova posits a mutual and dynamic relationship between cinema and the appropriation of space, through visualizing techniques of dominance that were transferred from the geo-military to the cinematographic sphere, such as mapping and aerial shots (Pp. 47–52). The Empire's New Frames The persistence of a colonial, imperial Russian imagery in Soviet Kulturfilms, despite their authors' explicit desire to break with the visual tropes maintained by their predecessors, constitutes a central arc in Sarkisova's book. Screening [End Page 213] Soviet Nationalities is divided into seven chapters. The introduction situates Sarkisova's approach as one grounded not only in Soviet film studies but also in the history of Soviet cultural institutions and Soviet nationality policy. While introducing the reader to her corpus of more than 120 "non-fiction" films shot during expeditions to distant Soviet peripheries between 1926 and 1940, Sarkisova makes the case that these films served as a medium for the creation of "emerging visual conventions of filming Soviet diversity and unity" (P. 14). Chapter 1 discusses the generic hybridity of the category of "Kulturfilm" and the debates within Soviet film studios and cultural-political institutions regarding the most appropriate designation of this genre: "documentary"? "non-fiction (literally 'unplayed') [neigrovoi] film"? (P. 2). Chapter 2 focuses on Dziga Vertov's A Sixth Part of the World (1926) as exemplifying "cine-race" (kino-probeg) as a new filmic form fit for rendering the groundbreaking achievements of the young Soviet society. It should be mentioned that the book's Epilogue is also centered on a Vertovian project, although not eventually directed by Vertov himself, Day of the New World(1940). In so doing, the book aptly comes full circle in unearthing the ambiguities of the modernist dream of a total, all-encompassing "cine-atlas," which ends up in the celebration, in Day of the New World, of an integrative, if hierarchical Soviet unity. Chapters 3 and 4 both deal with liminal spaces that were literally "at the edge" of the Soviet world – the Far North and the Far East – and were represented in films as a battleground for the Bolsheviks' modernization project. Chapter 5 dwells on the relationship between hygienic themes and ethnical categorization in expedition films, demonstrating how health issues encapsulated the tension between the acceptance of ethnic particularisms and the promotion of a uniform, modern, universalist lifestyle. Chapters 6 and 7 revert to a geographical principle. Chapter 6 explores the evolution of filmic representations of the Caucasus, from a romantic locus of anti-imperial resistance to the Soviet primary tourism destination. Chapter 7 discusses the vicissitudes...
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放映苏联民族:从远北到中亚的文化电影奥克萨娜·萨基索娃(评论)
《筛选苏联民族:从远北到中亚的文化电影》,作者:奥克萨娜·萨基索娃,《筛选苏联民族:从远北到中亚的文化电影》(伦敦:i.b.金牛,2017)。299页,伊利诺伊州。影片集锦。参考书目。ISBN: 978-1-7845-3573-5。Oksana Sarkisova的第一部专著最初于2017年出版,并于2021年由布鲁姆斯伯里出版社以平装本重新发行,研究了早期苏联纪录片电影在新苏联内部表现和想象民族社区的方式,无论是在屏幕上还是在屏幕外。这种类型的纪录片以其德语名称“文化电影”而闻名。Sarkisova是视觉研究领域经验丰富的研究人员,是布达佩斯布林肯开放社会档案馆的研究员,也是纪录片拍摄相关活动(如Verzió国际人权纪录片电影节)的热心组织者,他将理论家的批判、敏锐的目光和对任何电影企业技术和行政细节的关注巧妙地结合在一起。这是一本丰富而令人愉悦的书,对特定电影的分析既敏锐又广泛。在文化史、电影研究、后殖民理论和批判科学研究的交叉点上,《筛选苏联民族》将能见度问题作为一种有力的工具来解决。具体而言,本文主要探讨了他性的建构及其与苏联早期现代化建设的动态关系。在这样做的过程中,它从一系列广泛的理论著作中汲取灵感,从马丁·杰伊对现代欧洲“视野政权”的探索到俄罗斯和苏联背景下视觉性的最新研究Sarkisova假定电影和空间占有之间存在着相互的动态关系,通过将地理军事领域转移到电影领域的主导地位的可视化技术,例如绘图和航拍(第47-52页)。尽管苏联文化电影的作者明确地希望打破前人所保持的视觉修辞,但苏联文化电影中殖民主义和俄罗斯帝国形象的持续存在构成了萨基索娃书中的中心弧线。《苏维埃民族》分为七个章节。引言将萨基索娃的方法定位为不仅基于苏联电影研究,而且基于苏联文化制度和苏联民族政策的历史。在向读者介绍她在1926年至1940年间在遥远的苏联边缘地区拍摄的120多部“非虚构”电影时,萨基索娃认为这些电影是创造“拍摄苏联多样性和统一性的新兴视觉惯例”的媒介(第14页)。第一章讨论了“文化电影”这一类别的普遍混杂性,以及苏联电影制片厂和文化政治机构内部关于这一类型最合适的名称的争论:“纪录片”?非虚构(字面意思是“未播放的”)[黑人]电影?(P. 2)。第二章着重于吉加·维尔托夫的《世界的第六部分》(1926),作为“电影种族”(kino-probeg)作为一种新的电影形式适合呈现年轻的苏联社会的开创性成就的例子。应该提到的是,这本书的尾声也以韦尔托夫的一个项目为中心,尽管最终不是由韦尔托夫自己执导的,新世界的一天(1940)。在这样做的过程中,这本书恰如其分地完成了一个完整的循环,揭示了现代主义者对一个全面的、无所不有的“电影地图集”的模糊梦想,最终在《新世界之日》中庆祝了一个一体化的、等级森严的苏联统一。第3章和第4章都涉及到苏维埃世界的边缘地带——远北和远东,这些地方在电影中被描绘成布尔什维克现代化计划的战场。第五章详述了探险电影中卫生主题和种族分类之间的关系,展示了健康问题如何封装了接受种族特殊性和促进统一、现代、普遍主义生活方式之间的紧张关系。第6章和第7章回到地理原理。第六章探讨了高加索的电影表现形式的演变,从反帝国主义抵抗的浪漫场所到苏联的主要旅游目的地。第七章讨论了……
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