Retracted article: Barbarism – The Active Dystopia

Q1 Arts and Humanities Studia Litteraria et Historica Pub Date : 2023-10-23 DOI:10.11649/slh.2817
Jack Palmer
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Abstract

This is a retracted article, whose corrected version, bearing the same title, is avalaible under the DOI: https://doi.org/10.11649/slh.3125. The article was corrected on request of the author, who noted that some of his corrections had not been introduced in the text. The publisher sincerely apologises for the oversight. In this article, I argue that dystopia also has an ambivalently “active” function in Bauman’s sociology. Across his work, as a counter-image to the “active utopia” of socialism, the traces of the “active dystopia” can be tracked, defined as a pointed elucidation of the possibilities for barbarism latent within the present, the clearest expression of which is presented in Modernity and the Holocaust (1989). The article proceeds roughly in three steps. Firstly, I revisit the arguments in Bauman’s foundational cultural and critical sociology that developed alongside his revisionist reading of Marxism in the 1960s and 1970s, on epistemologies of the future, common sense and the limitations of the predictive ambitions of social science. Then, I develop a particular focus on an unpublished, though essential, typescript entitled “Is the Science of the Possible Possible?”, suggesting that it is usefully read in terms of the emphasis on possibility and potentiality in Modernity and the Holocaust. Throughout these sections, I intersperse a reading of Modernity and the Holocaust in the light of this foundational work, presenting it as an exemplary form of critical sociology as active dystopia, which elucidates the possibility for barbarism residing within modern societies. Finally, I consider how his thinking situates him in a lineage of critical thought animated by the “active dystopia”, arguing that what is often mistaken for gloominess and pessimism is, in fact, a crucial resource for sociology in its speculative imagination of possible futures.
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撤回文章:野蛮——活跃的反乌托邦
这是一篇撤回的文章,其更正版本,具有相同的标题,可在DOI: https://doi.org/10.11649/slh.3125下获得。这篇文章是应作者的要求更正的,作者指出,他的一些更正没有在文中介绍。出版社对这一疏忽表示诚挚的歉意。在本文中,我认为反乌托邦在鲍曼的社会学中也具有矛盾的“积极”功能。在他的作品中,作为社会主义“积极乌托邦”的反面形象,“积极反乌托邦”的痕迹可以被追踪,被定义为对当前潜在的野蛮可能性的尖锐阐明,最清晰的表达是现代性和大屠杀(1989)。本文大致分三步进行。首先,我回顾了鲍曼的基础文化和批判社会学的论点,这些论点是在20世纪60年代和70年代与他对马克思主义的修正主义阅读一起发展起来的,关于未来的认识论,常识和社会科学预测野心的局限性。然后,我特别关注了一份未发表的、但很重要的打字稿,题为《可能的科学是可能的吗?》,这表明,从《现代性与大屠杀》中对可能性和潜力的强调来看,这是有益的。在这些章节中,我穿插了对《现代性与大屠杀》的解读,根据这一基础性工作,将其作为批判社会学的典范形式呈现出来,作为积极的反乌托邦,它阐明了野蛮存在于现代社会中的可能性。最后,我考虑了他的思想是如何将他置于一个由“活跃的反乌托邦”所激发的批判思想谱系中,认为经常被误认为是悲观和悲观的东西,实际上是社会学对可能的未来进行思辨想象的关键资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Litteraria et Historica
Studia Litteraria et Historica Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
24 weeks
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Környezet és humántudomány Fürjek és akácok Táj és ember viszonya Az egerek népétől a geometriai progresszióig Földút haza?
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