Roth’s Wars

Q2 Arts and Humanities Philip Roth Studies Pub Date : 2023-01-01 DOI:10.1353/prs.2023.a907264
Stuart S. Miller
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Abstract

Roth’s Wars Stuart S. Miller (bio) James D. Bloom. Roth’s Wars: A Career in Conflict. Lexington, 2022. 173 pp. $95.00 hardback. James d. bloom introduces his new book with a chapter entitled “study War: An Overview.” Here he establishes Roth’s interest in war and compares his writing about the subject with that of other novelists (e.g., Fyodor Dostoevsky, J. D. Salinger). Bloom demonstrates Roth’s preoccupation with war, which goes beyond the battlefield and includes his description of children who make model war planes, adults who become bombers, or soldiers who may or, as in his own case or that of the Swede or Bucky Cantor, may not, experience actual combat. The subtitle to Bloom’s book reveals, however, that he is interested in much more than how Philip Roth writes with World War II, the Holocaust, Korea, and Vietnam in the background. The messiness of war and its consequences translated for Roth into the messiness of life and is expressed in conflicts of all types that imbue Roth’s literary imagination. Here I will attempt to convey a sense of what Bloom characterizes as “conflict” and where he sees its various manifestations emerge in Roth’s writings. Special attention will be given to Bloom’s novel contention that some of Roth’s struggles can be compared to those of the ancient Jewish historian Josephus. Bloom devotes the first half of his book (through chapter 4) to issues most directly related to war in Roth’s works. In Chapter 2, “Rescue, Refuge, Escape,” Bloom mines Roth’s oeuvre for examples of the author’s preoccupation with these themes. For example, The Ghost Writer (1979) has Anne Frank and even Kafka posthumously resurface after the war, when refugees would also find their way to Weequahic and from there flee to the suburbs. In “Eli, the Fanatic” (1959), Hasidim hoping to find refuge in the land of the free by settling in goyish Woodenton reexperience victimization and hatred, this time emanating from their very own people, who did not know war firsthand and are living comfortably among non-Jews. Those who attempt to “rescue” others from the ravages of war or subsequent conflicts include not only the transformed Eli, the Fanatic, but also Herman Roth. In The Plot Against America (2004), Herman attempts to save Seldon and, initially, his mom. Likewise, the Swede, in American Pastoral (1997), searches for his daughter Merry in the hope [End Page 97] of rescuing her from the war she has brought home to her country, her hometown, and her family. Roth seems to be saying that we cannot escape the conflicts surrounding us. In Chapter 3, “Don’t Count the Dead,” Bloom invokes Bob Dylan’s 1963 stinging “With God on Our Side,” which includes the lyric, “For you don’t count the dead when God’s on your side.” Bloom insists that Roth was haunted by death and in a sense his “entire career was an antidote to this heartless reassurance” (65). Soldiers face disaster, casualties mount, and devastation is the result. Paraphrasing Dylan, Bloom sees Roth’s American Trilogy as grappling with the question, “What happens when we realize ‘god [sic] isn’t on our side’ and we finally do stop—and start—to ‘count our dead?’” (67). Bloom perhaps could also have pointed to Dylan’s acerbic, concluding lyric: “If God is on our side, he will end the next war.” Much like early Dylan, Roth spends the post-Kennedy era struggling with patriotism and American exceptionalism. Bloom is especially effective in making this point. In Chapter 4, “Endless War (Pandora Unbound or the Promethean Daughter),” Bloom suggests that American Pastoral and Joan Didion’s Democracy (1984) belong to a yet unnamed subgenre defined by Martin Luther King’s assertion that Vietnam belonged to the “endless wars” that poison America’s soul. The end of the chapter situates Roth among such writers as George Orwell, Jean-Paul Sartre, and Didion who attempted to answer the question, “Why Write?” In Roth’s instance, Orwell’s “historical impulse” (Bloom 79) might be partially responsible, but ultimately, Bloom asserts, “Roth set out to do battle with ‘the cliché of the...
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罗斯的战争
罗斯的战争斯图尔特·s·米勒(传记)詹姆斯·d·布鲁姆。罗斯的战争:冲突中的职业生涯。2022年列克星敦。173页,精装本95.00美元。詹姆斯·d·布鲁姆(James d. bloom)用题为“研究战争:概述”的章节介绍了他的新书。在这里,他确立了罗斯对战争的兴趣,并将他的作品与其他小说家(如费奥多尔·陀思妥耶夫斯基、j·d·塞林格)的作品进行了比较。布鲁姆展示了罗斯对战争的关注,这种关注超越了战场,他还描述了制作战机模型的孩子、成为轰炸机的成年人,以及可能经历实战的士兵,就像他自己、瑞典人或巴基·康托尔(Bucky Cantor)那样。然而,布鲁姆这本书的副标题表明,他感兴趣的远不止菲利普·罗斯如何以第二次世界大战、大屠杀、朝鲜和越南为背景进行写作。对罗斯来说,战争的混乱及其后果转化为生活的混乱,并在各种冲突中表达出来,这些冲突充满了罗斯的文学想象力。在这里,我将试图传达布鲁姆所描述的“冲突”,以及他在罗斯的作品中看到的各种表现形式。我们将特别关注布鲁姆的小说论点,即罗斯的一些斗争可以与古代犹太历史学家约瑟夫斯的斗争相提并论。布鲁姆在书的前半部分(直到第四章)讨论了罗斯作品中与战争最直接相关的问题。在第二章“营救、避难、逃离”中,布鲁姆挖掘了罗斯的全部作品,寻找作者对这些主题的关注。例如,《幽灵作家》(1979)让安妮·弗兰克甚至卡夫卡在战争结束后重新出现,当时难民们也会找到通往Weequahic的路,并从那里逃到郊区。在《狂热者伊莱》(Eli, the Fanatic, 1959)中,哈西德派希望通过在非犹太人的伍顿定居,在自由的土地上找到庇护,重新体验受害者和仇恨,这一次来自他们自己的人民,他们没有亲身经历过战争,在非犹太人中生活得很舒服。那些试图从战争或随后的冲突中“拯救”他人的人不仅包括转变后的狂热者伊莱,还包括赫尔曼·罗斯。在《反美阴谋》(2004)中,赫尔曼试图拯救塞尔登,起初是他的母亲。同样,在《美国牧歌》(1997)中,瑞典人寻找他的女儿梅丽,希望把她从战争中救出来,因为她把她带回了自己的国家、家乡和家人。罗斯似乎在说,我们无法逃避周围的冲突。在第三章“别数死人”中,布鲁姆引用了鲍勃·迪伦1963年的那首刺人的歌曲《上帝在我们这边》,其中的歌词是:“当上帝在你这边时,你不要数死人。”布鲁姆坚持认为罗斯被死亡所困扰,从某种意义上说,他的“整个职业生涯都是对这种无情安慰的解药”(65)。士兵们面临灾难,伤亡人数增加,结果是满目疮痍。布鲁姆转述了迪伦的话,认为罗斯的《美国三部曲》在努力解决这样一个问题:“当我们意识到‘上帝并不站在我们一边’,我们终于停下来开始‘数死人’时,会发生什么?”’”(67)。布鲁姆或许还可以引用迪伦尖刻的结尾处歌词:“如果上帝站在我们这边,他将结束下一场战争。”就像早期的迪伦一样,罗斯在后肯尼迪时代与爱国主义和美国例外论作斗争。布鲁姆在这一点上特别有效。在第四章“无尽的战争(未被束缚的潘多拉或普罗米修斯的女儿)”中,布鲁姆认为,《美国牧歌》和琼·迪迪安的《民主》(1984)属于一个尚未命名的亚类型,这个亚类型是由马丁·路德·金的断言定义的,即越南属于毒害美国灵魂的“无休止的战争”。这一章的末尾,罗斯与乔治·奥威尔、让-保罗·萨特和迪迪安等作家一起,试图回答“为什么写作?”在罗斯的例子中,奥威尔的“历史冲动”(Bloom 79)可能是部分原因,但最终,布鲁姆断言,“罗斯开始与‘陈词滥调’作斗争……
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Philip Roth Studies
Philip Roth Studies Arts and Humanities-Literature and Literary Theory
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