"Stop Asking for Life to Be a Poem": On Cybernetic Instrumentality

IF 0.8 2区 文学 0 LITERATURE New Literary History Pub Date : 2023-03-01 DOI:10.1353/nlh.2023.a907172
Michael F. Miller
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Abstract

Abstract: The "sentimental" narrator of Hari Kunzru's Red Pill is starting to feel like a self-described "waster."1 Away on fellowship in Berlin at the interdisciplinary Deuter Center for Social and Cultural Research, our writer-in-residence narrator ingests the eponymous capsule and "wakes up" to the obsolescence of literary humanism, a historical "period that was drawing to a close" ( RP 46).2 Instead of using the time afforded by the fellowship to work on his grant winning project––notunironically titled "The Lyric I," and which aims to achieve poetic transcendence through a better understanding of "the construction of the self in lyric poetry" ( RP 15)––the narrator whiles away his days on violent police procedurals and social media doom-scrolling.3 "I was like a miser, fretting about his emotional hoard," he confesses: "I frequently found myself hunched over my laptop, my eyes welling with tears … If the world changed, would I be able to protect my family?" ( RP 6-7). Alternating between sentimental musings and apocalyptic fantasies, he slides into a "mad" state of internet-fueled paranoia and begins to see signs and symbols of "red pill" and Alt-Right ideology everywhere he looks ( RP 280). The "sleepy-eyed cartoon frog" on a stranger's tee shirt slyly signals right-wing in-group belonging, while the OK sign made by the right hand of Carl Spitzweg's "Poor Poet" is reinterpreted as an allusion to contemporary fascist iconography, a cryptic communication from the not-so distant past ( RP 27; 9-10).
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摘要:哈里·昆兹鲁的《红色药丸》中“多愁善感”的叙述者开始觉得自己是一个“浪费者”。1在柏林跨学科的多特社会与文化研究中心(Deuter Center for Social and Cultural Research),我们的常驻作家叙述者吃下了同名的胶囊,“醒来”发现文学人文主义已经过时,这是一个“即将结束的历史时期”(RP 46)叙述者没有利用奖学金提供的时间来完成他的获奖项目——不无讽刺意味的是,这个项目名为“抒情I”,旨在通过更好地理解“抒情诗中的自我建构”(RP 15)来实现诗意的超越——而是把时间花在暴力警察程序和社交媒体上。“我就像一个守财奴,为自己的情感宝藏而烦恼,”他承认,“我经常发现自己伏在笔记本电脑前,热泪盈眶……如果世界改变了,我还能保护我的家人吗?”(rp 6-7)。在多愁善感的沉思和世界末日的幻想之间交替,他陷入了一种由互联网引发的偏执的“疯狂”状态,并开始看到到处都是“红色药丸”和另类右翼意识形态的标志和符号(RP 280)。一个陌生人t恤上的“睡眼惺忪的卡通青蛙”狡猾地暗示着右翼团体的成员,而卡尔·斯皮茨韦格(Carl Spitzweg)的《可怜的诗人》(Poor Poet)右手做的OK手势被重新解释为对当代法西斯图像的暗示,一种不太遥远的过去的神秘交流(RP 27;9 - 10)。
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来源期刊
New Literary History
New Literary History LITERATURE-
CiteScore
1.50
自引率
11.10%
发文量
8
期刊介绍: New Literary History focuses on questions of theory, method, interpretation, and literary history. Rather than espousing a single ideology or intellectual framework, it canvasses a wide range of scholarly concerns. By examining the bases of criticism, the journal provokes debate on the relations between literary and cultural texts and present needs. A major international forum for scholarly exchange, New Literary History has received six awards from the Council of Editors of Learned Journals.
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