James Joyce's Liebestod : Fascism as Civil War

IF 0.1 3区 文学 0 LITERATURE JOURNAL OF MODERN LITERATURE Pub Date : 2023-03-01 DOI:10.2979/jmodelite.46.3.02
Michele Chinitz
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Abstract

Abstract: The ending of James Joyce's novel Finnegans Wake rewrites the Liebestod , or love-death aria, at the end of Richard Wagner's opera Tristan und Isolde . Joyce's parody of the Liebestod replaces the fascist myth of national redemption with endless cycles of love and suffering in history. The novel's circularity thereby forms a riposte to the redemption narrative in fascist politics. Joyce's composition and revision of Finnegans Wake from 1922, during the Irish Civil War, to 1939, when he left Paris ahead of the Nazi occupation, illustrate how he understood racial, sexual, and bourgeois desires in nationalism through an artistic trope like the Liebestod , and how he used it to narratively resist the seemingly teleological ascent of fascism in Europe. Further, civil war provides a model for parodying the ideology of racial supremacy by casting it as an attack on one's countrymen and kin.
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詹姆斯·乔伊斯的《死亡:内战中的法西斯主义》
摘要:詹姆斯·乔伊斯小说《芬尼根守灵夜》的结尾改写了理查德·瓦格纳歌剧《特里斯坦与伊索尔德》结尾的爱死咏叹调。乔伊斯对利比德的拙劣模仿,用历史上无尽的爱与苦难的循环,取代了法西斯主义的民族救赎神话。因此,小说的循环构成了对法西斯政治中救赎叙事的反击。从1922年爱尔兰内战期间到1939年他在纳粹占领前离开巴黎,乔伊斯对《芬尼根守夜人》的创作和修订,说明了他如何通过像“利比德”这样的艺术比喻理解民族主义中的种族、性别和资产阶级欲望,以及他如何用这种比喻在叙事上抵制法西斯主义在欧洲看似目的论的崛起。此外,内战为模仿种族至上的意识形态提供了一个模式,将其塑造成对同胞和亲属的攻击。
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