Images which are not there. The Representations of the Final Solution in the Examples of Son of Saul and Kornblumenblau

Pub Date : 2023-10-20 DOI:10.14746/i.2023.34.43.23
Agata Jankowska
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 Since the problem of representing the Holocaust first emerged, philosophers, writers and filmmakers have tried to find appropriate aesthetic methods of expression. Two approaches dominate the thinking about the Shoah: Claude Lanzmann’s claim of “the event without images” and George Didi-Huberman’s “images in spite of all”. The author’s analysis deconstructs these two theoretical approaches through the interpretation of two films: the Polish Kornblumenblau and the Hungarian Son of Saul and the notion of “the images which are not there”, that is, the non-existent photographs of the Nazi “Final Solution”. The main thesis of the essay states that cinematic representation and artistic expression can substitute for the lack of historical and visual (mostly photographic) depictions of the Holocaust. With the inspiration of theory (Giorgio Agamben, Siegfried Kracauer), I consider different methods of dealing with the dilemma of “unimaginable Auschwitz” and the concept of “bare life” as an aesthetical problem.
 
 
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Abstract

Since the problem of representing the Holocaust first emerged, philosophers, writers and filmmakers have tried to find appropriate aesthetic methods of expression. Two approaches dominate the thinking about the Shoah: Claude Lanzmann’s claim of “the event without images” and George Didi-Huberman’s “images in spite of all”. The author’s analysis deconstructs these two theoretical approaches through the interpretation of two films: the Polish Kornblumenblau and the Hungarian Son of Saul and the notion of “the images which are not there”, that is, the non-existent photographs of the Nazi “Final Solution”. The main thesis of the essay states that cinematic representation and artistic expression can substitute for the lack of historical and visual (mostly photographic) depictions of the Holocaust. With the inspiration of theory (Giorgio Agamben, Siegfried Kracauer), I consider different methods of dealing with the dilemma of “unimaginable Auschwitz” and the concept of “bare life” as an aesthetical problem.
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不存在的图像。以《扫罗之子》和《Kornblumenblau》为例对最终解决的表现
& # x0D;& # x0D;& # x0D;自从再现大屠杀的问题首次出现以来,哲学家、作家和电影人一直试图找到适当的美学表达方法。两种方法主导了对大屠杀的思考:克劳德·兰兹曼(Claude Lanzmann)的“没有图像的事件”主张和乔治·迪迪-休伯曼(George Didi-Huberman)的“尽管有图像”。笔者的分析通过对波兰的《Kornblumenblau》和匈牙利的《索尔之子》两部电影的解读,以及“不存在的图像”的概念,即纳粹“最终解决”中不存在的照片,来解构这两种理论方法。本文的主要论点指出,电影表现和艺术表现可以替代对大屠杀的历史和视觉(主要是摄影)描述的缺乏。在理论(Giorgio Agamben, Siegfried Kracauer)的启发下,我考虑了处理“难以想象的奥斯维辛”困境的不同方法,以及作为美学问题的“赤裸生命”概念。 & # x0D;& # x0D;
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