{"title":"Invoking posthumanist vistas: A diffractive gaze on curriculum practices and potential","authors":"s Maistry, I Sabelis, S Simmonds","doi":"10.20853/37-5-5988","DOIUrl":null,"url":null,"abstract":"Humanist discourse has assumed such an ideological normalcy to the extent that any attempts at its disruption are likely to be met with severe resistance. As such, higher education curriculum design and curriculum content continue to be largely anthropocentric, buoyed by human-centred neoliberal principles that have gradually encroached the academe. To explore ways out of the dilemma, we draw on wild pedagogy theory (Jickling 2015; Mcphie and Clarke 2015; Springgay and Zaliwska 2017; Jickling et al. 2018b) as a means to challenge the straitjacket constraints of neoliberal higher education. Over time, the wild has been banished from classrooms: the call for wild pedagogies might mean that we have reached the limits of the “tamed” ‒ and we have tamed a lot in order to offer a “one size fits all” approach to (higher) education (Jickling et al. 2018a). The tendency for higher education to teach more and more people in less and less time, has implied an understanding of teaching that is characterised by efficiency and processing, at the cost of the process of learning as a relational becoming with the world in the posthuman condition we live in (Braidotti 2019). In this article, vignettes are used to offer an account of our critical posthumanist incursions as university lecturers into curriculum practices. We use a diffractive gaze to present the generative potential of non-anthropocentric approaches as well as the struggles that these present as we strive to de-center our humanistic tendencies towards curriculum knowledge and teaching within the neoliberal space, we find ourselves.","PeriodicalId":44786,"journal":{"name":"South African Journal of Higher Education","volume":"67 1","pages":"0"},"PeriodicalIF":0.6000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"South African Journal of Higher Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20853/37-5-5988","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 0
Abstract
Humanist discourse has assumed such an ideological normalcy to the extent that any attempts at its disruption are likely to be met with severe resistance. As such, higher education curriculum design and curriculum content continue to be largely anthropocentric, buoyed by human-centred neoliberal principles that have gradually encroached the academe. To explore ways out of the dilemma, we draw on wild pedagogy theory (Jickling 2015; Mcphie and Clarke 2015; Springgay and Zaliwska 2017; Jickling et al. 2018b) as a means to challenge the straitjacket constraints of neoliberal higher education. Over time, the wild has been banished from classrooms: the call for wild pedagogies might mean that we have reached the limits of the “tamed” ‒ and we have tamed a lot in order to offer a “one size fits all” approach to (higher) education (Jickling et al. 2018a). The tendency for higher education to teach more and more people in less and less time, has implied an understanding of teaching that is characterised by efficiency and processing, at the cost of the process of learning as a relational becoming with the world in the posthuman condition we live in (Braidotti 2019). In this article, vignettes are used to offer an account of our critical posthumanist incursions as university lecturers into curriculum practices. We use a diffractive gaze to present the generative potential of non-anthropocentric approaches as well as the struggles that these present as we strive to de-center our humanistic tendencies towards curriculum knowledge and teaching within the neoliberal space, we find ourselves.
人文主义话语已经假定了一种意识形态的常态,以至于任何破坏这种常态的企图都可能遭到严重的抵制。因此,高等教育的课程设计和课程内容在很大程度上继续以人类为中心,受到以人为中心的新自由主义原则的支持,这些原则逐渐侵入了学术界。为了探索走出困境的方法,我们借鉴了野生教育学理论(Jickling 2015;Mcphie and Clarke 2015;Springgay and Zaliwska 2017;Jickling等人。2018b)作为挑战新自由主义高等教育约束的手段。随着时间的推移,狂野已经从教室中被驱逐:对狂野教学法的呼吁可能意味着我们已经达到了“驯服”的极限——为了提供一种“一刀切”的(高等)教育方法,我们已经驯服了很多人(Jickling等人,2018a)。高等教育倾向于在越来越短的时间内教授越来越多的人,这意味着对教学的理解以效率和处理为特征,以牺牲学习过程为代价,在我们生活的后人类条件下与世界建立关系(Braidotti 2019)。在这篇文章中,小插曲被用来提供我们作为大学讲师对课程实践的批判性后人文主义入侵的描述。我们用衍射的目光来呈现非人类中心主义方法的生成潜力,以及我们在新自由主义空间中努力将我们的人文主义倾向转向课程知识和教学时所呈现的斗争,我们发现自己。