Arini Septiyan Irawati, Mohammad Kanzunnudin, Fiky Herdianto
{"title":"Struktur dan Fungsi Sastra Lisan Joko Satriyan","authors":"Arini Septiyan Irawati, Mohammad Kanzunnudin, Fiky Herdianto","doi":"10.51817/jgi.v2i2.304","DOIUrl":null,"url":null,"abstract":"AbstrakIndonesia menempati urutan ke-74 dari 79 peserta pada tes PISA yang didalamnya memuat tes literasi. Hal ini berbanding terbalik dengan kenyataan bahwa Indonesia kaya akan keberagaman termasuk keberagaman bahasa sebagai dasar literasi. Keberagaman bahasa yang memuat folklor di dalamnya nyatanya mulai tergerus zaman. Pergeseran budaya menjadikan anak-anak tidak lagi mendengar ataupun mengetahui legenda (folklor) dari masing-masing wilayahnya. Hal ini menjadi pemantik peneliti untuk mengangkat Kembali folklor untuk lebih dalam dideskripsikan struktur dan fungsinya dalam sastra lisan. Peneliti mengambil legenda Joko Satriyan dari desa Sadang, Kec. Jekulo, Kab. Kudus dengan harapan terdapat manuskrip legenda tersebut untuk dapat ditelisik, dibaca, terjaga, dan tersimpan warisan budaya Jawa. Metode dalam penelitian ini adalah kualitatif deskriptif dengan pendekatan metode etnografi. Data penelitian diperoleh menggunakan Teknik observasi, wawancara, perekaman, transkrip, terjemahan, dan disertai dengan dokumentasi. Hasil penelitian analisis struktur naratif menggunakan teori ala Maranda terdapat 8 terem dan fungsi legenda dari teori ala William R Bascon adalah empat fungsi yang tersirat dalam pembentukan cerita. Dari hasil penelitian membuktikan bahwa cerita Joko Satriyan masuk ke dalam unsur legenda yang memiliki terem dan fungsi sebagai folklor yang harus dilestarikan keberadaannya, salah satunya melalui penyimpanan manuskrip dalam riset ini.Kata kunci: struktur, fungsi, folklor AbstractIndonesia ranks 74th out of 79 participants in the PISA test which includes a literacy test. This is inversely proportional to the fact that Indonesia is rich in diversity, including the diversity of languages as the basis for literacy. The diversity of languages that contain folklore in them is starting to erode with time. The cultural shift made children no longer hear or know the legends (folklore) of their respective regions. This has become a trigger for researchers to bring back folklore to deeply describe its structure and function in oral literature. Researchers took the legend of Joko Satriyan from the village of Sadang, Kec. Jekulo, Kab. Kudus with the hope that there will be a manuscript of the legend so that it can be investigated, read, preserved, and stored as Javanese cultural heritage. The method in this study is descriptive qualitative with an ethnographic method approach. Research data were obtained using observation techniques, interviews, recordings, transcripts, and translations, and accompanied by documentation. The results of the analysis of the narrative structure using Maranda's theory show that there are eight terms and the functions of the legend from William R Bascon's theory are the four functions implicit in story formation. The results of the research prove that Joko Satriyan's story includes elements of legend which have a term and function as folklore that must be preserved, one of which is through the storage of manuscripts in this research.","PeriodicalId":17526,"journal":{"name":"JPGI (Jurnal Penelitian Guru Indonesia)","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JPGI (Jurnal Penelitian Guru Indonesia)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51817/jgi.v2i2.304","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
AbstrakIndonesia menempati urutan ke-74 dari 79 peserta pada tes PISA yang didalamnya memuat tes literasi. Hal ini berbanding terbalik dengan kenyataan bahwa Indonesia kaya akan keberagaman termasuk keberagaman bahasa sebagai dasar literasi. Keberagaman bahasa yang memuat folklor di dalamnya nyatanya mulai tergerus zaman. Pergeseran budaya menjadikan anak-anak tidak lagi mendengar ataupun mengetahui legenda (folklor) dari masing-masing wilayahnya. Hal ini menjadi pemantik peneliti untuk mengangkat Kembali folklor untuk lebih dalam dideskripsikan struktur dan fungsinya dalam sastra lisan. Peneliti mengambil legenda Joko Satriyan dari desa Sadang, Kec. Jekulo, Kab. Kudus dengan harapan terdapat manuskrip legenda tersebut untuk dapat ditelisik, dibaca, terjaga, dan tersimpan warisan budaya Jawa. Metode dalam penelitian ini adalah kualitatif deskriptif dengan pendekatan metode etnografi. Data penelitian diperoleh menggunakan Teknik observasi, wawancara, perekaman, transkrip, terjemahan, dan disertai dengan dokumentasi. Hasil penelitian analisis struktur naratif menggunakan teori ala Maranda terdapat 8 terem dan fungsi legenda dari teori ala William R Bascon adalah empat fungsi yang tersirat dalam pembentukan cerita. Dari hasil penelitian membuktikan bahwa cerita Joko Satriyan masuk ke dalam unsur legenda yang memiliki terem dan fungsi sebagai folklor yang harus dilestarikan keberadaannya, salah satunya melalui penyimpanan manuskrip dalam riset ini.Kata kunci: struktur, fungsi, folklor AbstractIndonesia ranks 74th out of 79 participants in the PISA test which includes a literacy test. This is inversely proportional to the fact that Indonesia is rich in diversity, including the diversity of languages as the basis for literacy. The diversity of languages that contain folklore in them is starting to erode with time. The cultural shift made children no longer hear or know the legends (folklore) of their respective regions. This has become a trigger for researchers to bring back folklore to deeply describe its structure and function in oral literature. Researchers took the legend of Joko Satriyan from the village of Sadang, Kec. Jekulo, Kab. Kudus with the hope that there will be a manuscript of the legend so that it can be investigated, read, preserved, and stored as Javanese cultural heritage. The method in this study is descriptive qualitative with an ethnographic method approach. Research data were obtained using observation techniques, interviews, recordings, transcripts, and translations, and accompanied by documentation. The results of the analysis of the narrative structure using Maranda's theory show that there are eight terms and the functions of the legend from William R Bascon's theory are the four functions implicit in story formation. The results of the research prove that Joko Satriyan's story includes elements of legend which have a term and function as folklore that must be preserved, one of which is through the storage of manuscripts in this research.