Does Kant’s maxim ‘ought-implies-can’ apply if the principle of alternate possibilities does not?

IF 0.6 3区 哲学 Q4 SOCIOLOGY THEORIA Pub Date : 2023-01-01 DOI:10.2298/theo2303075p
Nedzib Prasevic
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Abstract

Frankfurt?s critique of the principle of alternate possibilities led to a reexamining of many of the conditions that were rooted in the principle. One of these includes Kant?s famed maxim ?Ought-implies-can?. Since the alternate possibilities principle underscores the condition that is required for the subject to be morally responsible (could have done otherwise condition), the maxim also implies the condition?s validity also in situations where it is met and provides the basis for the attributiveness of morally relevant qualities. Although Frankfurt?s example showed that the presence of moral responsibility does not require the validity of the alternate possibilities principle - the condition of the possibility of acting differently need not be met - then even the attributiveness of moral qualities, in the way that the maxim implies, cannot be applied in situations where the subject is responsible, even though they could not have done otherwise. Frankfurt, however, refuses to draw this conclusion and believes that even under the conditions set forth, the maxim can apply. The provocative claim challenges Frankfurt-type compatibilists, and the paper examines whether it is founded, in addition to what consequences can be drawn pertaining to Kant?s maxim?s validity. The conclusion - contrary to Frankfurt?s initial optimism - is that in a world where causal determinism applies and where the alternate possibilities principle does not, although the subject may be morally responsible, their responsibility cannot be grounded in deontological reasoning.
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如果交替可能性原则不适用,康德的格言“应该-暗示-可以”是否适用?
法兰克福?S对交替可能性原则的批判导致了对植根于该原则的许多条件的重新审视。其中包括康德?他的著名格言“应该-暗示-可以”。既然交替可能性原则强调了主体具有道德责任所需的条件(可以做其他的条件),那么该准则也暗示了条件?S效度在满足它的情况下也是如此,并为道德相关品质的归因提供了基础。尽管法兰克福?S的例子表明,道德责任的存在并不需要另一种可能性原则的有效性即不需要满足不同行为可能性的条件那么,即使是道德品质的归因性,也不能以格言所暗示的方式应用于主体负责的情况,即使他们不可能这样做。然而,法兰克福拒绝得出这一结论,并认为即使在上述条件下,这一准则也可以适用。这一挑衅性的主张挑战了法兰克福式的相容论者,本文考察了它是否成立,以及与康德有关的后果是什么?格言?年代的有效性。结论——与法兰克福相反?S的初始乐观主义,就是在一个因果决定论适用而替代可能性原则不适用的世界里,尽管主体可能有道德责任,但他们的责任不能建立在义务论推理的基础上。
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来源期刊
THEORIA
THEORIA SOCIOLOGY-
CiteScore
0.60
自引率
0.00%
发文量
18
审稿时长
24 weeks
期刊介绍: Since its foundation in 1935, Theoria publishes research in all areas of philosophy. Theoria is committed to precision and clarity in philosophical discussions, and encourages cooperation between philosophy and other disciplines. The journal is not affiliated with any particular school or faction. Instead, it promotes dialogues between different philosophical viewpoints. Theoria is peer-reviewed. It publishes articles, reviews, and shorter notes and discussions. Short discussion notes on recent articles in Theoria are welcome.
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