Civil Deliberation Unpacked: An Empirical Investigation

IF 0.9 3区 哲学 Q3 COMMUNICATION Journal of Media Ethics Pub Date : 2023-10-03 DOI:10.1080/23736992.2023.2264835
Michel Croce, Filippo Domaneschi, Maria Silvia Vaccarezza
{"title":"Civil Deliberation Unpacked: An Empirical Investigation","authors":"Michel Croce, Filippo Domaneschi, Maria Silvia Vaccarezza","doi":"10.1080/23736992.2023.2264835","DOIUrl":null,"url":null,"abstract":"ABSTRACTIn recent decades, the digital age and the Third Industrial Revolution have attracted significant attention in terms of their benefits and risks. Scholars have explored the impact of these changes on autonomy, freedom, human interactions, cognition, and knowledge sharing. However, the influence of the digital communicative environment on civic interactions and public deliberation processes has received limited attention from virtue theorists. This paper aims to address this gap. First, we discuss the challenges posed by the digital communicative environment, and we present recent attempts to revive civility within this context. Then, we propose a twofold account of civility as consisting in the two virtues of civic benevolence and civil deliberation. Finally, we focus on the epistemic side of civility, civil deliberation, and we conduct the first empirical studies on two of its components. Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementAll materials are available on the project’s OSF page: https://osf.io/v46nm/Notes1 For a broader discussion about how misinformation spreads through online sharing see, e.g., Bergamaschi Ganapini (Citation2023), Ceylan et al. (Citation2023), Croce and Piazza (Citation2021) and Pennycook and Rand (Citation2019).2 In a previous work (Vaccarezza & Croce, Citation2021), we have motivated a different interpretation of Aristotle’s view on civic virtues based on what he claims about social virtues and civic friendship in Politics and Nicomachean Ethics. However, given the general picture that emerges from mainstream readings of Nicomachean Ethics, it is not too surprising that neo-Aristotelians have long neglected to elaborate an Aristotelian account of civic virtue.3 It is intriguing to observe the evolving tone within a mere span of two decades. Just back in 1998, Robert Audi asserted that “civic virtue holds less inherent importance compared to other encompassing moral attributes; it predominantly consists of fairness, truthfulness, loyalty, and a degree of benevolence towards fellow citizens” (p. 152). However, a decade later, a chorus of influential voices emerged reimagining civic virtue in a more positive context. Jason Baehr (Citation2015) sought to elevate the significance of civic virtues by categorizing them as “commendable character traits displayed by citizens, such as tolerance, respect, and a community-oriented mindset” (p. 38). Howard Curzer (Citation2012) provided a groundbreaking outline of civic virtue grounded in Aristotelian principles, whereas Nancy Snow (Citation2018) introduced the concept of hope as a democratic civic virtue.4 It is worth noting that while we think that every virtue involves a motivational drive, treating it as a specific component, rather than a constitutive feature, is more relevant and necessary in the case of “hybrid” virtues like civil deliberation than in the case of purely ethical or epistemic virtues.5 We originally elaborated this table in Vaccarezza and Croce (Citation2021).","PeriodicalId":45979,"journal":{"name":"Journal of Media Ethics","volume":"63 1","pages":"0"},"PeriodicalIF":0.9000,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Media Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/23736992.2023.2264835","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0

Abstract

ABSTRACTIn recent decades, the digital age and the Third Industrial Revolution have attracted significant attention in terms of their benefits and risks. Scholars have explored the impact of these changes on autonomy, freedom, human interactions, cognition, and knowledge sharing. However, the influence of the digital communicative environment on civic interactions and public deliberation processes has received limited attention from virtue theorists. This paper aims to address this gap. First, we discuss the challenges posed by the digital communicative environment, and we present recent attempts to revive civility within this context. Then, we propose a twofold account of civility as consisting in the two virtues of civic benevolence and civil deliberation. Finally, we focus on the epistemic side of civility, civil deliberation, and we conduct the first empirical studies on two of its components. Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementAll materials are available on the project’s OSF page: https://osf.io/v46nm/Notes1 For a broader discussion about how misinformation spreads through online sharing see, e.g., Bergamaschi Ganapini (Citation2023), Ceylan et al. (Citation2023), Croce and Piazza (Citation2021) and Pennycook and Rand (Citation2019).2 In a previous work (Vaccarezza & Croce, Citation2021), we have motivated a different interpretation of Aristotle’s view on civic virtues based on what he claims about social virtues and civic friendship in Politics and Nicomachean Ethics. However, given the general picture that emerges from mainstream readings of Nicomachean Ethics, it is not too surprising that neo-Aristotelians have long neglected to elaborate an Aristotelian account of civic virtue.3 It is intriguing to observe the evolving tone within a mere span of two decades. Just back in 1998, Robert Audi asserted that “civic virtue holds less inherent importance compared to other encompassing moral attributes; it predominantly consists of fairness, truthfulness, loyalty, and a degree of benevolence towards fellow citizens” (p. 152). However, a decade later, a chorus of influential voices emerged reimagining civic virtue in a more positive context. Jason Baehr (Citation2015) sought to elevate the significance of civic virtues by categorizing them as “commendable character traits displayed by citizens, such as tolerance, respect, and a community-oriented mindset” (p. 38). Howard Curzer (Citation2012) provided a groundbreaking outline of civic virtue grounded in Aristotelian principles, whereas Nancy Snow (Citation2018) introduced the concept of hope as a democratic civic virtue.4 It is worth noting that while we think that every virtue involves a motivational drive, treating it as a specific component, rather than a constitutive feature, is more relevant and necessary in the case of “hybrid” virtues like civil deliberation than in the case of purely ethical or epistemic virtues.5 We originally elaborated this table in Vaccarezza and Croce (Citation2021).
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
民事审议:一项实证调查
近几十年来,数字时代和第三次工业革命在其利益和风险方面引起了极大的关注。学者们探讨了这些变化对自主性、自由、人际交往、认知和知识共享的影响。然而,数字传播环境对公民互动和公共审议过程的影响受到美德理论家的有限关注。本文旨在解决这一差距。首先,我们讨论了数字通信环境带来的挑战,并介绍了在此背景下恢复文明的最新尝试。然后,我们提出了一个关于文明的双重解释,包括公民仁慈和公民审议这两种美德。最后,我们将重点放在文明的认识论方面,即公民审议,并对其两个组成部分进行了首次实证研究。披露声明作者未报告潜在的利益冲突。数据可用性声明所有材料都可以在项目的OSF页面上获得:https://osf.io/v46nm/Notes1有关错误信息如何通过在线分享传播的更广泛讨论,请参阅,例如Bergamaschi Ganapini (Citation2023), Ceylan等人(Citation2023), Croce和Piazza (Citation2021)以及Pennycook和Rand (Citation2019)在之前的工作(Vaccarezza & Croce, Citation2021)中,我们基于亚里士多德在《政治与尼各马可伦理学》中对社会美德和公民友谊的主张,对亚里士多德关于公民美德的观点进行了不同的解释。然而,考虑到主流解读《尼各马可伦理学》所呈现的总体图景,新亚里士多德主义者长期以来忽视阐述亚里士多德对公民美德的描述也就不足为奇了在短短二十年的时间里观察这种不断变化的基调是很有趣的。早在1998年,罗伯特·奥迪(Robert Audi)就断言,“与其他包括在内的道德属性相比,公民美德的内在重要性要小得多;它主要由公平、诚实、忠诚和对同胞一定程度的仁慈组成”(第152页)。然而,十年后,一群有影响力的声音齐声出现,在更积极的背景下重新构想公民美德。Jason Baehr (Citation2015)试图提升公民美德的重要性,将其归类为“公民表现出的值得赞扬的性格特征,如宽容、尊重和以社区为导向的心态”(第38页)。Howard Curzer (Citation2012)在亚里士多德原则的基础上提出了公民美德的开创性大纲,而Nancy Snow (Citation2018)则将希望的概念引入了民主的公民美德值得注意的是,虽然我们认为每一种美德都涉及一种动机驱动,但将其视为一个特定的组成部分,而不是一个构成特征,在“混合”美德(如公民审议)的情况下,比在纯粹的伦理或认知美德的情况下更相关和必要我们最初在Vaccarezza和Croce (Citation2021)中阐述了这个表格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
2.10
自引率
15.80%
发文量
27
期刊最新文献
In Defense of Journalism and Presidential Debates From Classroom to Global Discourse: New Resources for Media Ethics Character Skepticism and the Virtuous Journalist Inside the Ivory Tower: How Student Journalists Reason About Ethics The Influence of Crucibles of Experience in Moral Development & Psychology of Public Relations Exemplars
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1