Absolution: Divine and Human

Abstract

This article is a contribution to an ecumenical theology of the Word, examining how divine absolution is realized in concrete human experience. It addresses both the scriptural and sacramental mediation of divine absolution, emphasizing the commonality of both resting on the power of God's word spoken in human concrete actuality. The philosophical literature concludes that human beings, in order for forgiveness to be real to them, need to hear and know that they are forgiven. In other words, for forgiveness to be complete, the wrongdoer requires an act of “absolution” (even in a secular sense), which may be verbal or gestural. This observation then drives our theological inquiry. How does divine Providence condescend in the economy of Revelation to make divine absolution available in the concrete details of human life, since it must be available to us, if it is to be received and accepted and be real to us? This investigation assumes that understanding forgiveness in human experience better serves to enrich theological reflection on divine forgiveness. The fact that forgiveness in human experience is primarily a dialogical affair, worked out in a “dialogical narrative” (Griswold) that parallels the dialogical nature of salvation, is evidenced in Scripture. In scriptural mediation, divine absolution becomes a living reality through a “hermeneutic of identity” by which the hearer of the Word appropriates the indexical language of a text, and, for example, self-inserts into a ready-made dialogue. In this way, God's absolution is effectively made a present reality. Finally, the article argues that Christ's words should be considered among his salvific acts, including his absolutions of individual sinners. The immanent expression of divine absolution, therefore, comes through the hypostatic union of the divine and human natures in historical concreteness, providing one avenue of response to the timeless theological question Cur Deus homo?