Biblical Genealogy and Nationalism

IF 0.8 Q3 ETHNIC STUDIES Genealogy Pub Date : 2023-10-31 DOI:10.3390/genealogy7040082
David Aberbach
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Abstract

The chronological/genealogical narrative structure of the Hebrew Bible points to an editorial aim: to give a history of Israel as a nation from Creation to the 6th century BCE Babylonian exile and the return to the land of Israel, and in so doing to bring to life and unite two dead Near Eastern kingdoms. This article considers the scribes and editors who created the structure of the Hebrew Bible as forerunners of modern cultural nationalists, especially of defeated or endangered peoples, who sought the survival and growth of the nation in literature. However, the monotheisms that derived from Judaism, and adopted Hebrew scripture as sacred, rarely accepted the Bible as the translation or adaptation of a Jewish work in the Jewish national language mostly on Jewish soil and under Jewish government in the 1st millennium BCE. Rather, anti-Semites taught a genealogy of Jewish guilt to the world, with extra charges based on supersessionist theology and anti-Jewish fantasies.
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圣经宗谱与民族主义
希伯来圣经的时间顺序/家谱叙事结构指向一个编辑目标:给出以色列作为一个民族的历史,从创世到公元前6世纪,巴比伦流亡和返回以色列的土地,这样做是为了让两个死去的近东王国复活并团结起来。本文认为创造希伯来圣经结构的文士和编辑是现代文化民族主义者的先驱,特别是那些在文学中寻求民族生存和发展的战败或濒临灭绝的民族。然而,起源于犹太教的一神教,并将希伯来圣经视为神圣的,很少接受圣经作为犹太民族语言的犹太作品的翻译或改编,主要是在公元前1千年的犹太土地上和犹太政府统治下。相反,反犹主义者向世界传授了一套犹太人罪恶感的谱系,并以取代主义神学和反犹太幻想为基础提出了额外的指控。
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CiteScore
0.40
自引率
0.00%
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0
审稿时长
11 weeks
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