Indigenous Research: The Path towards Mapuchization

IF 0.8 Q3 ETHNIC STUDIES Genealogy Pub Date : 2023-09-25 DOI:10.3390/genealogy7040070
María Gloria Cayulef
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Abstract

This article explores the process of decolonizing and indigenizing research from my perspective as a Mapuche woman. During this process, I examine how to approach and analyze colonial and patriarchal archives through an indigenous lens, leading me to consider a transformation of my work into an indigenous research endeavor. In this undertaking, I delve into the interplay of affective and political dimensions within indigenous research, recognizing them as catalysts for resistance and knowledge construction. I emphasize the significance of first-person research as a powerful means of empowering marginalized individuals and validating personal and collective experiences, countering Eurocentric epistemologies that perpetuate colonial and epistemic violence. Furthermore, I advocate for the recovery of marginalized knowledge and the integration of native epistemologies. As a third step in the process of decolonizing and indigenizing my research, I introduce the concept of ‘Mapuchization of research.’ This idea represents a process of reconnection with the ancestral knowledge of my people, where past and present come together. It intertwines several dimensions, including political, epistemological, and ontological, with the aim of contributing to indigenous research methodology, based on the knowledge found in Mapuche culture and history.
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本土研究:走向马普奇化的道路
这篇文章从我作为马普切妇女的角度探讨了去殖民化和本土化研究的过程。在这个过程中,我研究了如何通过土著镜头来处理和分析殖民和父权制档案,这使我考虑将我的工作转变为土著研究努力。在这项工作中,我深入研究了本土研究中情感和政治维度的相互作用,认识到它们是抵抗和知识建构的催化剂。我强调第一人称研究的重要性,它是赋予边缘化个体权力、验证个人和集体经验的有力手段,可以对抗延续殖民主义和认知暴力的欧洲中心认识论。此外,我主张边缘知识的恢复和本土认识论的整合。作为我的研究去殖民化和本土化过程的第三步,我引入了“研究Mapuchization”的概念。“这个想法代表了与我的人民祖先的知识重新联系的过程,过去和现在结合在一起。它交织了几个维度,包括政治、认识论和本体论,目的是基于马普切文化和历史中的知识,为土著研究方法论做出贡献。
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CiteScore
0.40
自引率
0.00%
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0
审稿时长
11 weeks
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