Verso of the “Vulgar” Portrait: Georgi Plekhanov’s Anti-Kantianism and Activist Aesthetic

David Sockol
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Abstract

AbstractThis essay examines Georgi Plekhanov, founder of the Russian Marxist movement and a supposed exemplar of “vulgar Marxism.” It analyses Plekhanov's formulation of a Marxist aesthetic, interrogating the widespread image of Plekhanov's “vulgar” focus on economic determinism and his neglect of cultural forces' influence on revolutionary praxis, locating him instead within a fuller history of Marxist thought. A contextualization of Plekhanov's fin-de-siecle writings on art demonstrates that these texts were effectively a component of his contemporary polemics against critics of Marxist theory, and that within them he was pursuing his polemical agenda of criticizing Kantian philosophy and defending Marxist materialism. These dual aims manifested in Plekhanov's rejection of the Kantian notion of aesthetic disinterestedness and a stress on the formative role class conflict exerted on artistic creation, ultimately resulting in his formulation of an original aesthetic theory prescribing political commitment and thus mobilizing artworks towards revolutionary ends.Key Words: AestheticsGeorgi PlekhanovRevisionist DebateRussian MarxistsSocial Movements
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“庸俗”肖像的反诘:普列汉诺夫的反康德主义与积极主义美学
摘要本文考察了俄国马克思主义运动的创始人、被认为是“庸俗马克思主义”典范的普列汉诺夫。它分析了普列汉诺夫对马克思主义美学的表述,质疑普列汉诺夫对经济决定论的“庸俗”关注和他对文化力量对革命实践的影响的普遍印象,而是将他置于更完整的马克思主义思想史中。普列汉诺夫在世纪末的艺术著作的语境化表明,这些文本实际上是他反对马克思主义理论批评者的当代论战的组成部分,在这些文本中,他在追求批评康德哲学和捍卫马克思主义唯物主义的论战议程。这些双重目标表现在普列汉诺夫拒绝康德的审美无私的概念,强调阶级冲突对艺术创作的形成作用,最终导致他制定了一种原始的美学理论,规定了政治承诺,从而动员艺术品走向革命的目的。关键词:美学;普列汉诺夫;修正主义辩论赛
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来源期刊
CiteScore
1.30
自引率
20.00%
发文量
30
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