INTERRELIGIOUS DIALOGUE: CONDUIT OF PLURALISM OR DA’WAH

Arfah Ab. Majid
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 Despite having been in practice for a few decades, implementing religious dialogue in Malaysia is still not very encouraging. This fact is reportedly linked to scepticism towards interreligious dialogue in general. Interreligious dialogue is frequently interpreted falsely as a means of advancing religious pluralism, which is destructive to aqidah. However, a case study on two Islamic organisations (the Islamic Propagation Society International (IPSI) and the Islamic Information Services (IIS), showed that these organisations had included inter-religious dialogue in their da’wah (propagation of Islam) efforts. The data from this case study was gathered using interview and document analysis methods. In addition to reviewing Islamic groups involved in interreligious dialogue and da’wah, this article also attempts to assess the roles of interreligious dialogue in da’wah as outlined in the Qu’ran. This article introduces a novel approach to the discipline of interreligious dialogue by combining a socio-psychological and theological framework to explore interreligious dialogue in Malaysia. The findings of this article offer practical implications for dialogue practitioners and organisations that will enable them to refine their own dialogue models based on the many styles and designs of dialogue identified. Additionally, the results show that dialogue is not detrimental to aqidah or a platform for religious pluralism, but rather it can be used to propagate Islamic da’wah.
 
 
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Abstract

Despite having been in practice for a few decades, implementing religious dialogue in Malaysia is still not very encouraging. This fact is reportedly linked to scepticism towards interreligious dialogue in general. Interreligious dialogue is frequently interpreted falsely as a means of advancing religious pluralism, which is destructive to aqidah. However, a case study on two Islamic organisations (the Islamic Propagation Society International (IPSI) and the Islamic Information Services (IIS), showed that these organisations had included inter-religious dialogue in their da’wah (propagation of Islam) efforts. The data from this case study was gathered using interview and document analysis methods. In addition to reviewing Islamic groups involved in interreligious dialogue and da’wah, this article also attempts to assess the roles of interreligious dialogue in da’wah as outlined in the Qu’ran. This article introduces a novel approach to the discipline of interreligious dialogue by combining a socio-psychological and theological framework to explore interreligious dialogue in Malaysia. The findings of this article offer practical implications for dialogue practitioners and organisations that will enable them to refine their own dialogue models based on the many styles and designs of dialogue identified. Additionally, the results show that dialogue is not detrimental to aqidah or a platform for religious pluralism, but rather it can be used to propagate Islamic da’wah.
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宗教间对话:多元主义或达瓦的渠道
& # x0D;& # x0D;& # x0D;尽管已经实践了几十年,但在马来西亚实施宗教对话仍然不是很令人鼓舞。据报道,这一事实与一般对宗教间对话持怀疑态度有关。宗教间对话经常被错误地解释为促进宗教多元化的一种手段,这对阿基达是有害的。然而,对两个伊斯兰组织(国际伊斯兰传播协会(IPSI)和伊斯兰信息服务(IIS))的案例研究表明,这些组织在其伊斯兰传播(da 'wah)工作中包括了宗教间对话。本案例研究的数据是通过访谈和文献分析法收集的。除了回顾参与宗教间对话和达瓦的伊斯兰团体外,本文还试图评估《古兰经》中概述的达瓦中宗教间对话的作用。本文通过结合社会心理学和神学框架来探索马来西亚的宗教间对话,介绍了一种新的方法来研究宗教间对话。本文的研究结果为对话实践者和组织提供了实际意义,使他们能够根据所识别的多种对话风格和设计来完善自己的对话模型。此外,研究结果表明,对话对基地组织或宗教多元化的平台并不有害,相反,它可以用来宣传伊斯兰的“达瓦”。& # x0D;& # x0D;
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