De-whitening consent amidst COVID-19 rhetoric

IF 1.3 2区 文学 Q2 COMMUNICATION Quarterly Journal of Speech Pub Date : 2023-09-11 DOI:10.1080/00335630.2023.2255636
Lamiyah Bahrainwala, Kate Lockwood Harris
{"title":"De-whitening consent amidst COVID-19 rhetoric","authors":"Lamiyah Bahrainwala, Kate Lockwood Harris","doi":"10.1080/00335630.2023.2255636","DOIUrl":null,"url":null,"abstract":"ABSTRACTThis article exposes four white-supremacist tactics embedded within extant consent discourse that became increasingly mobilized through the COVID-19 pandemic. These tactics include discourses of militarism as well as the dismissal of Black autonomy, reproductive access, and disability within existing consent rhetoric. We argue that these tactics create renewed exigence for de-whitening consent, and we build such a de-whitened consent framework by applying rhetorical scholarship on sexual violence to the 2020 Michigan anti-lockdown extremist protests, which were largely undertaken by white men. By exposing the white-supremacist tactics visible in these extremist protests, we highlight how pandemic-related rhetorics of bodily autonomy apply differently to Black, Muslim, disabled, trans, and migrant populations, and thus offer a de-whitened consent framework as a tool to chip away at white supremacist discourse.KEYWORDS: Consentbodily autonomysocial-distancingwhite supremacist violenceintersectionality Correction StatementThis article has been corrected with minor changes. These changes do not impact the academic content of the article.Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 Jeanie Stephens. “(Updated) Video: Wood River Officer Made Men Leave Walmart Because They Wore Masks,” The Telegraph, October 6, 2022, https://www.thetelegraph.com/news/article/Video-Wood-River-officer-has-men-leave-Walmart-15154393.php#photo-19209937.2 Ibid.3 James Auley, “France Mandates Masks to Control the Coronavirus. Burqas Remain Banned,” The Washington Post, October 6, 2022, https://www.washingtonpost.com/world/europe/france-face-masks-coronavirus/2020/05/09/6fbd50fc-8ae6-11ea-80df-d24b35a568ae_story.html.4 Samantha Tatro, “CBP Officer Received Sexual Favors for Allowing Undocumented Immigrants Into US: FBI,” NBC San Diego, September 8, 2016, https://www.nbcsandiego.com/news/local/cbp-agent-received-sexual-favors-for-allowing-undocumented-immigrants-into-us-fbi-says/110589/.5 Simone Browne, Dark Matters: On the Surveillance of Blackness (Durham: Duke University Press, 2015).6 Usha Lee McFarling, “‘Which Death Do They Choose?:’ Many Black Men Fear Wearing a Mask More than the Coronavirus,” Stat News, June 3, 2020, https://www.statnews.com/2020/06/03/which-deamany-black-men-fear-wearing-mask-more-than-coronavirus/; Fernando Alfonso III, “Why Some People of Color Say They Won’t Wear Homemade Masks,” CNN, April 7, 2020, https://www.cnn.com/2020/04/07/us/face-masks-ethnicity-coronavirus-cdc-trnd/index.html; Tracy Jan, “Two Black Men Say They Were Kicked Out of Walmart for Wearing Protective Masks: Others Worry It Will Happen to Them,” The Washington Post, April 9, 2020, https://www.washingtonpost.com/business/2020/04/09/masks-racial-profiling-walmart-coronavirus/.7 As an example, Black Chicagoans died at more than twice the rate of their white counterparts, and early in the pandemic U.S. physician groups began to call for race and ethnicity data revealing such disparities to facilitate race-informed medical care. See Centers for Disease Control and Prevention, CDC Museum COVID-19 Timeline, August 16, 2022, https://www.cdc.gov/museum/timeline/covid19.html.8 Karma R. Chávez and Annie Hill, “The Visual and Sonic Registers of Neighbourhood Estrangement,” Journal of Intercultural Studies 42, no. 1 (2021): 68–83.9 Ibid, 2.10 Sara Ahmed, Strange Encounters: Embodied Others in Post-Coloniality (London: Routledge, 2000).11 bell hooks, Cultural Criticism and Transformation, Media Education Foundation, 1997, https://www.youtube.com/watch?v=KLMVqnyTo_0.12 Following the lead of the Southern Poverty Law Center, we refer to the riots as “extremist protests” through the rest of this paper.13 Stephanie R. Larsen, “‘Everything Inside Me Was Silenced’: (Re)defining Rape Through Visceral Counterpublicity,” Quarterly Journal of Speech 104, no. 2 (2018): 125.14 Ibid.15 Stephanie Tillman and Amber Johnson, “Abortion Language, Nesting Dolls Theory, and an Autoethnographic Plea for Radical Transformation,” Quarterly Journal of Speech 108, no. 4 (2022): 436.16 Kate Lockwood Harris, “Yes Means Yes and No Means No, but Both These Mantras Need to Go: Communication Myths in Consent Education and Anti-Rape Activism,” Journal of Applied Communication Research 46, no. 2 (2018): 155–178.17 Celia Kitzinger and Hannah Frith, “Just Say No? The Use of Conversation Analysis in Developing a Feminist Perspective on Sexual Refusal,” Discourse and Society 10 (1999): 293–317.18 Leland G. Spencer and Theresa A. Kulbaga, “Consent Education as Active Allyship: A Call for Centering Trans and Queer Experiences,” QED: A Journal in LGBTQ Worldmaking 8, no. 2 (2021): 97–103.19 Amia Srinivasan, The Right to Sex: Feminism in the Twenty-First Century, (New York: Picador, 2021): 1120 Armond Towns, “Geographies of Pain: #SayHerName and the Fear of Black Women’s Mobility,” Women’s Studies in Communication 39, no. 2 (2016): 122–6.21 V. Jo Hsu, “Voting Rights, Anti-Intersectionality and Citizenship as Containment,” Quarterly Journal of Speech 106, no. 3 (2020): 269–76.22 Matthew Houdek offers the term “racial sedimentation” to explain how anti-Black sense-making accumulate as discursive deposits and “bury” counterdiscourses. See “Racial Sedimentation and the Common Sense of Racialized Violence: The Case of Black Church Burnings,” Quarterly Journal of Speech 104, no. 3 (2018): 279–306.23 As an example, see the NPR article by April Dembosky, “Starting a COVID-19 ‘Social Bubble’? How Safe Sex Communication Skills Can Help,” National Public Radio, July 8, 2020, https://www.npr.org/sections/health-shots/2020/07/08/886541838/starting-a-covid-19-social-bubble-how-safe-sex-communication-skills-can-help.24 Centers for Disease Control and Prevention, “The U.S. Public Health Service Syphilis Study at Tuskegee,” https://www.cdc.gov/tuskegee/timeline.htm.25 We must make note of Nassar’s abuse of Simone Biles, a Black woman and top U.S. gymnast who Nassar assaulted when she was a child. Later, Biles was reviled by Conservative white men for withdrawing from the Olympics due to mental health concerns, and these critiques ignored Biles’s accumulated trauma from sexual assault, continuing the pattern of dismissing sexual violence against Black women and children and minimization of Black disability.26 Santhosh Chandrashekhar, “Doing Intersectionality under a Different Name: The (Un)intentional Politics of Refusal,” in De-Whitening Intersectionality: Race, Intercultural Communication, and Politics, ed. Shinsuke Eguchi, Shadee Abdi, and Bernadette Marie Calafell (New York: Lexington Books, 2020).27 Saidiya Hartman, Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth Century America (New York: Oxford University Press, 1997).28 Nirmal Puwar, Space Invaders: Race, Gender, and Bodies Out of Place (New York: Berg, 2004).29 Junaid Rana, Terrifying Muslims: Race and Labor in the South Asian Diaspora (Durham: Duke University Press, 2011), 155.30 Lamiyah Bahrainwala, “Blind Submission,” Communication, Culture, & Critique 12, no. 4 (2019): 519–34.31 Susan Brownmiller, Against Our Will: Men, Women, and Rape (New York: Fawcett Books, 1975).32 Sara Ahmed, Willful Subjects (Durham: Duke University Press, 2014), 151.33 Lauren Frayer, “In Iran, Women are Protesting the Hijab. In India, They're Suing to Wear It,” NPR, October 29, 2022, https://www.npr.org/2022/10/29/1131830324/india-hijab-iran-protests.34 Ben Quinn, “French Police Make Woman Remove Clothing on Nice Beach Following Burkini Ban,” The Guardian, August 23, 2016, https://www.theguardian.com/world/2016/aug/24/french-police-make-woman-remove-burkini-on-nice-beach#:~:text=French%20police%20make%20woman%20remove%20clothing%20on%20Nice%20beach%20following%20burkini%20ban,-This%20article%20is&text=Authorities%20in%20several%20French%20towns,terrorist%20killings%20in%20the%20country.35 Gregory Warner, Eleanor Beardsley, and Diaa Hadid, “From Niqab to N95,” National Public Radio, May 27, 2020, https://www.npr.org/2020/04/28/847433454/from-niqab-to-n95.36 Miriam Berges, “Killing of Another Teenage Protester Gives Iran Uprising a New Symbol,” The Washington Post, October 10, 2022, https://www.washingtonpost.com/world/2022/10/10/iran-protests-sarina-esmaeilzadeh-hijab/.37 Alison Kafer, Feminist, Queer, Crip (Bloomington: Indiana University Press, 2013).38 Kafer builds on bell hooks’ “white supremacist capitalist patriarchy.” See bell hooks, Cultural Criticism and Transformation (Media Education Foundation, 1997), https://www.youtube.com/watch?v=KLMVqnyTo_0.39 bell hooks, Cultural Criticism and Transformation, (Media Education Foundation, 1997), https://www.youtube.com/watch?v=KLMVqnyTo_0.40 ACLU, “Facts About the Over-Incarceration of Women in the United States,” November 2021, https://www.aclu.org/other/facts-about-over-incarceration-women-united-states.41 Tracey Tully, “Women’s Prison Plagued by Sexual Violence Will Close, Governor Says,” The New York Times, June 7, 2021.42 Ashley Noel Mack and Bryan J. McCann, “‘Strictly an Act of Street Violence:’ Intimate Publicity and Affective Divestment in the New Orleans Mother’s Day Shooting,” Communication and Critical/Cultural Studies 14, no. 4 (2017): 334–50.43 See Beth E. Ritchie, Arrested Justice: Black Women, Violence, and America’s Prison Nation (New York: New York University Press, 2012) and Andrea J. Ritchie, Invisible No More: Police Violence against Black Women and Women of Color (Boston: Beacon Press, 2017).44 See Elizabeth Bernstein, “The Sexual Politics of the ‘New Abolitionism’,” differences 18, no. 3 (2007): 128–51.45 See Amia Srinivasan’s discussion of the regulation of sex work in The Right to Sex: Feminism in the Twenty-First Century (New York: Picador, 2021): 150–4. Srinivasan argues that even “progressive” models of sex-work regulation that criminalize buying but not selling sex places additional burdens on sex workers to ensure the privacy and safety of johns.46 Angelique M. Davis and Rose Ernst, “Racial Gaslighting,” Politics, Groups, and Identities 7, no. 4 (2019): 761–74.47 Ibid.48 See Erusla Ore and Matthew Houdek, “Lynching in Times of Suffocation: Toward a Spatiotemporal Politics of Breathing,” Women’s Studies in Communication 43, no. 4 (2020): 443–58; and Frantz Fanon, Black Skin, White Masks (New York: Grove Press, 1967); among many others.49 Sherene H. Razack, “Sexualized Violence and Colonialism: Reflections on the Inquiry into Missing and Murdered Indigenous Women,” Canadian Journal of Women and the Law 28, no. 2 (2016): 1–4.50 Amia Srinivasan, The Right to Sex: Feminism in the Twenty-First Century (New York: Picador, 2021), 8451 Several communication scholars have critiqued these bathroom bills, for example Mia Fischer, “Piss(ed): The Biopolitics of the Bathroom,” Communication, Culture, & Critique 12, no. 3 (2019): 397–415.52 For additional discussion of consent’s individualism and heteronormativity, see Theresa A. Kulbaga and Leland G. Spencer, Campuses of Consent: Sexual and Social Justice in Higher Education (Boston: University of Massachusetts Press, 2019).53 Sara Ahmed, Willful Subjects (Durham: Duke University Press, 2014), 189.54 Lois Beckett, “Armed Protestors Demonstrate against COVID-19 Lockdown at Michigan Capitol,” The Guardian, April 30, 2020, https://www.theguardian.com/us-news/2020/apr/30/michigan-protests-coronavirus-lockdown-armed-capitol.55 Ibid.56 Darcie Moran and Joe Guillen, “Whitmer Kidnap Plot: Possible Citizen’s Arrest Mentioned in March, Prosecutor Says,” Detroit Free Press, October 23, 2020. https://www.freep.com/story/news/local/michigan/2020/10/23/whitmer-kidnap-plot-suspect-citizens-arrest/6010264002/.57 Tresa Baldas, “Whitmer Kidnap Case? ‘This Was a Huge Setback’,” Detroit Free Press, April 10, 2022, https://www.freep.com/story/news/local/michigan/2022/04/10/feds-throw-towel-whitmer-kidnap-case/9521317002/?gnt-cfr=1.58 Gregg Krupa, “Whitmer Seeks Culture Change to Fight Campus Sexual Assault,” The Detroit News, December 3, 2019, https://www.detroitnews.com/story/news/local/michigan/2019/12/03/whitmer-addresses-campus-sexual-assault/2589333001/.59 Lois Beckett, “Armed Protestors Demonstrate against COVID-19 Lockdown at Michigan Capitol,” The Guardian, April 30, 2020, https://www.theguardian.com/us-news/2020/apr/30/michigan-protests-coronavirus-lockdown-armed-capitol.60 WXYZ Staff, “Ax-Wielding Man Removed from Michigan Anti-Shutdown Protests, but No Citations or Arrests Made,” WXTL Tallahassee, May 14, 2020, https://www.wtxl.com/news/coronavirus/ax-wielding-man-removed-from-michigan-anti-shutdown-protests-but-no-citations-or-arrests-made.61 Niraj Warikoo, Kyla L. Wright, and Angie Jackson, “Capitol Hill Rioters Treatment Draws Cries of Hypocrisy from Minorities in Metro Detroit,” Detroit Free Press, January 6, 2021, https://www.freep.com/story/news/local/michigan/2021/01/06/capitol-rioters-treatment-draws-cries-hypocrisy-minorities/6570335002/.62 Lois Beckett, “Armed Protestors;” Bryan Armen Graham, “‘Swastikas and Nooses:’ Governor Slams ‘Racism’ of Michigan Lockdown Protest,” The Guardian, May 3, 2020, https://www.theguardian.com/us-news/2020/may/03/michigan-gretchen-whitmer-lockdown-protest-racism.63 See Robert Cox and Phaedra C. Pezzullo, Environmental Communication and the Public Sphere, 4th ed. (Los Angeles: SAGE, 2015), among others64 Richard Morris and Phillip Wander, “Native American Rhetoric: Dancing in the Shadows of the Ghost Dance,” Quarterly Journal of Speech 76, no. 2 (1990): 164–91.65 Valerie N. Wieskamp and Courtney Smith, “‘What to Do When You’re Raped’: Indigenous Women Critiquing and Coping through a Rhetoric of Survivance,” Quarterly Journal of Speech 106, no. 1 (2020): 72–94.66 Ibid.67 Sarah Deer, The Beginning and End of Rape: Confronting Sexual Violence in Native America (Minneapolis: University of Minnesota Press, 2015).68 Susan Brownmiller, Against Our Will: Men, Women, and Rape (New York: Fawcett Books, 1975).69 Ahmed, Willful Subjects, 147, emphasis in original.70 Catherine R. Squires, “N-Word vs. F-Word, Black vs. Gay: Uncovering Pendejo Games to Recover Intersections,” in Critical Rhetorics of Race, ed. Michael G. Lacy and Kent A. Ono (New York: New York University Press, 2011), 70.71 Hannah Brenner, Kathleen Darcy, and Sheryl Kubiak, “Sexual Violence as an Occupational Hazard and Condition of Confinement in the Closed Institutional Systems of the Military and Detention,” Pepperdine Law Review 44 (2017): 881–956.72 Clark Mindock, “Trump Sexual Assault Allegations: How Many Women Have Accused the President?” Independent, November 6, 2020, https://www.independent.co.uk/news/world/americas/us-politics/trump-sexual-assault-allegations-all-list-misconduct-karen-johnson-how-many-a9149216.html.73 Louis Nelson, “Trump: ‘I Am the Law and Order Candidate,’” Politico, July 11, 2016, https://www.politico.com/story/2016/07/trump-law-order-candidate-225372.74 Ivan Pereira, “Michigan Judge Sides with Governor in Lawsuit over Coronavirus Shelter-in-Place Order,” ABC News, April 30, 2020, https://abcnews.go.com/US/michigan-judge-sides-governor-lawsuit-coronavirus-shelter-place/story?id=70425957.75 Graham, “‘Swastikas and Nooses.’”76 University of Michigan School of Public Health, “A National Hotspot: Coronavirus in Detroit, Q&A with Paul Flemming,” Michigan Public Health News Center, 2020, https://sph.umich.edu/news/2020posts/a-national-hotspot-coronavirus-in-detroit.html.77 Squires, “N-Word vs. F-Word,” 66.78 Associated Press, “Trump and Protestors Pressure Governors to Start Reopening the States,” CNBC, April 18, 2020, https://www.cnbc.com/2020/04/18/trump-and-protesters-pressure-governors-to-start-reopening-the-states.html.79 Pitofsky, “Stylists Ticketed.”80 Freedom on Tap with Jon Caldara, “Steve Moore,” April 14, 2020, https://www.youtube.com/watch?v=2h7czFYx6-s&t=910s.81 Tolouse Olorunnipa, Shawn Boburg, and Arelis R. Hernández, “Rallies against Stay-at-Home Orders Grow as Trump Sides with Protestors,” The Washington Post, April 17, 2020, https://www.washingtonpost.com/national/rallies-against-stay-at-home-orders-grow-as-trump-sides-with-protesters/2020/04/17/1405ba54-7f4e-11ea-8013-1b6da0e4a2b7_story.html.82 Saidiya Hartman, Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth Century America (New York: Oxford University Press, 1997).83 Associated Press, “Trump and Protestors Pressure Governors.”84 Graham, “‘Swastikas and Nooses’.”85 See Frantz Fanon, Black Skin, White Masks (New York: Grove Press, 1967); Ruth Frankenburg, White Women, Race Matters: The Social Construction of Whiteness (Minneapolis: University of Minnesota Press, 1993) and more recent work on white womanhood by Megan Armstrong, “From Lynching to Central Park Karen: How White Women Weaponize White Womanhood,” Hastings Women’s Law Journal, 32 (2021): 27.86 Marcie Bianco, “COVID-19 Mask Mandates in Wisconsin and Elsewhere Spark ‘My Body, My Choice’ Hypocrisy,” Think: NBC News, August 3, 2020, https://www.nbcnews.com/think/opinion/covid-19-mask-mandates-wisconsin-elsewhere-spark-my-body-my-ncna1235535; Jeremy W. Peters, “How Abortion, Guns, and Church Closings Made Coronavirus a Culture War,” The New York Times, April 20, 2020, https://www.nytimes.com/2020/04/20/us/politics/coronavirus-protests-democrats-republicans.html.87 For example, Dorothy Roberts, “Reproductive Justice, Not Just Rights,” Dissent (Fall 2015). https://www.dissentmagazine.org/article/reproductive-justice-not-just-rights; and Stephanie Tillman and Amber Johnson, “Abortion Language, Nesting Dolls Theory, and an Autoethnographic Plea for Radical Transformation,” Quarterly Journal of Speech 108, no. 4 (2022): 438.88 Loretta Ross, “Understanding Reproductive Justice: Transforming the Pro-Choice Movement,” Off Our Backs 36, no. 4 (2006): 14–9.89 Andrea Smith, “Beyond Pro-Choice Versus Pro-Life: Women of Color and Reproductive Justice,” NWSA Journal 17, no. 1 (2005): 128.90 Guilia Afiune and Claire Allbright, “Federal Appeals Court Blocks Undocumented Teen's Request for Immediate Abortion,” The Texas Tribune, October 20, 2017, https://www.texastribune.org/2017/10/20/pregnant-undocumented-immigrant-abortion-friday/.91 A widely known statistic estimates that Black women in the United States are 3–4 times more likely to die in childbirth than their white counterparts. Additionally, before the SCOTUS ruling on Roe v Wade, migrant children were regularly denied access to abortion due to their age and residency status.92 Elizabeth Wrigley-Field, “US Racial Inequality May Be as Deadly as COVID-19,” PNAS: Proceedings of the National Academy of Sciences of the United States of America 177, no. 36 (2020): 21854–6.93 Centers for Disease Control and Prevention, “Racial and Ethnic Disparities Continue in Pregnancy-Related Deaths,” U.S. Department of Health and Human Services, 2019, https://www.cdc.gov/media/releases/2019/p0905-racial-ethnic-disparities-pregnancy-deaths.html.94 Andrew Mark Miller, “‘The Government Is Not My Mother’: Michigan Barber Who Defied Lockdown Rallies Crowd of Protestors,” The Washington Examiner, May 14, 2020, https://www.washingtonexaminer.com/news/the-government-is-not-my-mother-michigan-barber-who-defied-lockdown-rallies-crowd-of-protesters.95 Nirmal Puwar, Space Invaders: Race, Gender, and Bodies Out of Place (New York: Berg, 2004).96 “Michigan Barber Shop Reopens Despite Shutdown: Gov. Whitmer Is ‘Not My Mother’,” Detroit Free Press, May 6, 2020, https://www.youtube.com/watch?v=IfKmeGOf3CA.97 Miller, “‘The Government Is Not My Mother.’”98 Malachi Barrett, “Sexist Attacks Cast Michigan Gov. Whitmer as Mothering Tyrant of Coronavirus Dystopia,” MLive, May 22, 2020, https://www.mlive.com/public-interest/2020/05/sexist-attacks-cast-whitmer-as-mothering-tyrant-of-coronavirus-dystopia.html.99 Patricia Berne, Aurora Levins Morales, David Langstaff, and Sins Invalid, “Ten Principles of Disability Justice,” WSQ: Women’s Studies Quarterly 46, nos. 1–2 (2018): 227–30.100 Jack Bratich and Sarah Banet-Weiser, “From Pick-Up Artists to Incels: Con(fidence) Games, Networked Misogyny, and the Failure of Neoliberalism,” International Journal of Communication 13 (2019): 5003–27.101 Amia Srinivasan, The Right to Sex: Feminism in the Twenty-First Century (New York: Picador, 2021), 76102 Dan Goodley and Rebecca Lawthom, “Critical Disability Studies, Brexit, and Trump: A Time of Neoliberal-Ableism,” Rethinking History: The Journal of Theory and Practice 23, no. 2 (2019): 236.103 For example, Phillips and Griffin discuss the erasure of Black women in Joshua Daniel Phillips and Rachel Alicia Griffin, “Crystal Mangum as Hypervisible Object and Invisible Subject: Black Feminist Thought, Sexual Violence, and the Pedagogical Repercussions of the Duke Lacrosse Case,” Women’s Studies in Communication 28 (2015): 36–56.104 Leland G. Spencer and Theresa A. Kulbaga, “Consent Education as Active Allyship: A Call for Centering Trans and Queer Experiences,” QED: A Journal in LGBTQ Worldmaking 8, no. 2 (2021): 97–103.105 “8 Dead in Atlanta Spa Shootings, with Fears of Anti-Asian Bias,” The New York Times, March 26, 2021, https://www.nytimes.com/live/2021/03/17/us/shooting-atlanta-acworth.106 Andrea Salcedo, “Racist Anti-Asian Hashtags Spiked after Trump First Tweeted ‘Chinese Virus,’ Study Finds,” The Washington Post, March 19, 2021, https://www.washingtonpost.com/nation/2021/03/19/trump-tweets-chinese-virus-racist/.107 Natasha Ishak, “In 48 Hours of Protest, Thousands of Americans Cry Out for Abortion Rights,” Vox, June 26, 2022, https://www.vox.com/2022/6/26/23183750/abortion-rights-scotus-roe-overturned-protests.108 Dorothy Roberts, Killing the Black Body: Race, Reproduction, and the Meaning of Liberty (New York: Vintage Books, 1997).109 Taida Wolfe and Yana van der Meulen Rodgers, “Abortion during the COVID-19 Pandemic: Racial Disparities and Barriers to Care in the USA,” Sexuality Research and Social Policy 19 (2022): 541–8.110 Katy Backes Kozhilmannil, Asha Hassan, and Rachel R. Hardeman, “Abortion Access as a Racial Justice Issue,” The New England Journal of Medicine (2022, September 7); Christine M. Slaughter and Chelsea N. Jones, “How Black Women Will Be Especially Affected by the Loss of Roe,” The Washington Post, June 25, 2022, https://www.washingtonpost.com/politics/2022/06/25/dobbs-roe-black-racism-disparate-maternal-health/.","PeriodicalId":51545,"journal":{"name":"Quarterly Journal of Speech","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quarterly Journal of Speech","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00335630.2023.2255636","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0

Abstract

ABSTRACTThis article exposes four white-supremacist tactics embedded within extant consent discourse that became increasingly mobilized through the COVID-19 pandemic. These tactics include discourses of militarism as well as the dismissal of Black autonomy, reproductive access, and disability within existing consent rhetoric. We argue that these tactics create renewed exigence for de-whitening consent, and we build such a de-whitened consent framework by applying rhetorical scholarship on sexual violence to the 2020 Michigan anti-lockdown extremist protests, which were largely undertaken by white men. By exposing the white-supremacist tactics visible in these extremist protests, we highlight how pandemic-related rhetorics of bodily autonomy apply differently to Black, Muslim, disabled, trans, and migrant populations, and thus offer a de-whitened consent framework as a tool to chip away at white supremacist discourse.KEYWORDS: Consentbodily autonomysocial-distancingwhite supremacist violenceintersectionality Correction StatementThis article has been corrected with minor changes. These changes do not impact the academic content of the article.Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 Jeanie Stephens. “(Updated) Video: Wood River Officer Made Men Leave Walmart Because They Wore Masks,” The Telegraph, October 6, 2022, https://www.thetelegraph.com/news/article/Video-Wood-River-officer-has-men-leave-Walmart-15154393.php#photo-19209937.2 Ibid.3 James Auley, “France Mandates Masks to Control the Coronavirus. Burqas Remain Banned,” The Washington Post, October 6, 2022, https://www.washingtonpost.com/world/europe/france-face-masks-coronavirus/2020/05/09/6fbd50fc-8ae6-11ea-80df-d24b35a568ae_story.html.4 Samantha Tatro, “CBP Officer Received Sexual Favors for Allowing Undocumented Immigrants Into US: FBI,” NBC San Diego, September 8, 2016, https://www.nbcsandiego.com/news/local/cbp-agent-received-sexual-favors-for-allowing-undocumented-immigrants-into-us-fbi-says/110589/.5 Simone Browne, Dark Matters: On the Surveillance of Blackness (Durham: Duke University Press, 2015).6 Usha Lee McFarling, “‘Which Death Do They Choose?:’ Many Black Men Fear Wearing a Mask More than the Coronavirus,” Stat News, June 3, 2020, https://www.statnews.com/2020/06/03/which-deamany-black-men-fear-wearing-mask-more-than-coronavirus/; Fernando Alfonso III, “Why Some People of Color Say They Won’t Wear Homemade Masks,” CNN, April 7, 2020, https://www.cnn.com/2020/04/07/us/face-masks-ethnicity-coronavirus-cdc-trnd/index.html; Tracy Jan, “Two Black Men Say They Were Kicked Out of Walmart for Wearing Protective Masks: Others Worry It Will Happen to Them,” The Washington Post, April 9, 2020, https://www.washingtonpost.com/business/2020/04/09/masks-racial-profiling-walmart-coronavirus/.7 As an example, Black Chicagoans died at more than twice the rate of their white counterparts, and early in the pandemic U.S. physician groups began to call for race and ethnicity data revealing such disparities to facilitate race-informed medical care. See Centers for Disease Control and Prevention, CDC Museum COVID-19 Timeline, August 16, 2022, https://www.cdc.gov/museum/timeline/covid19.html.8 Karma R. Chávez and Annie Hill, “The Visual and Sonic Registers of Neighbourhood Estrangement,” Journal of Intercultural Studies 42, no. 1 (2021): 68–83.9 Ibid, 2.10 Sara Ahmed, Strange Encounters: Embodied Others in Post-Coloniality (London: Routledge, 2000).11 bell hooks, Cultural Criticism and Transformation, Media Education Foundation, 1997, https://www.youtube.com/watch?v=KLMVqnyTo_0.12 Following the lead of the Southern Poverty Law Center, we refer to the riots as “extremist protests” through the rest of this paper.13 Stephanie R. Larsen, “‘Everything Inside Me Was Silenced’: (Re)defining Rape Through Visceral Counterpublicity,” Quarterly Journal of Speech 104, no. 2 (2018): 125.14 Ibid.15 Stephanie Tillman and Amber Johnson, “Abortion Language, Nesting Dolls Theory, and an Autoethnographic Plea for Radical Transformation,” Quarterly Journal of Speech 108, no. 4 (2022): 436.16 Kate Lockwood Harris, “Yes Means Yes and No Means No, but Both These Mantras Need to Go: Communication Myths in Consent Education and Anti-Rape Activism,” Journal of Applied Communication Research 46, no. 2 (2018): 155–178.17 Celia Kitzinger and Hannah Frith, “Just Say No? The Use of Conversation Analysis in Developing a Feminist Perspective on Sexual Refusal,” Discourse and Society 10 (1999): 293–317.18 Leland G. Spencer and Theresa A. Kulbaga, “Consent Education as Active Allyship: A Call for Centering Trans and Queer Experiences,” QED: A Journal in LGBTQ Worldmaking 8, no. 2 (2021): 97–103.19 Amia Srinivasan, The Right to Sex: Feminism in the Twenty-First Century, (New York: Picador, 2021): 1120 Armond Towns, “Geographies of Pain: #SayHerName and the Fear of Black Women’s Mobility,” Women’s Studies in Communication 39, no. 2 (2016): 122–6.21 V. Jo Hsu, “Voting Rights, Anti-Intersectionality and Citizenship as Containment,” Quarterly Journal of Speech 106, no. 3 (2020): 269–76.22 Matthew Houdek offers the term “racial sedimentation” to explain how anti-Black sense-making accumulate as discursive deposits and “bury” counterdiscourses. See “Racial Sedimentation and the Common Sense of Racialized Violence: The Case of Black Church Burnings,” Quarterly Journal of Speech 104, no. 3 (2018): 279–306.23 As an example, see the NPR article by April Dembosky, “Starting a COVID-19 ‘Social Bubble’? How Safe Sex Communication Skills Can Help,” National Public Radio, July 8, 2020, https://www.npr.org/sections/health-shots/2020/07/08/886541838/starting-a-covid-19-social-bubble-how-safe-sex-communication-skills-can-help.24 Centers for Disease Control and Prevention, “The U.S. Public Health Service Syphilis Study at Tuskegee,” https://www.cdc.gov/tuskegee/timeline.htm.25 We must make note of Nassar’s abuse of Simone Biles, a Black woman and top U.S. gymnast who Nassar assaulted when she was a child. Later, Biles was reviled by Conservative white men for withdrawing from the Olympics due to mental health concerns, and these critiques ignored Biles’s accumulated trauma from sexual assault, continuing the pattern of dismissing sexual violence against Black women and children and minimization of Black disability.26 Santhosh Chandrashekhar, “Doing Intersectionality under a Different Name: The (Un)intentional Politics of Refusal,” in De-Whitening Intersectionality: Race, Intercultural Communication, and Politics, ed. Shinsuke Eguchi, Shadee Abdi, and Bernadette Marie Calafell (New York: Lexington Books, 2020).27 Saidiya Hartman, Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth Century America (New York: Oxford University Press, 1997).28 Nirmal Puwar, Space Invaders: Race, Gender, and Bodies Out of Place (New York: Berg, 2004).29 Junaid Rana, Terrifying Muslims: Race and Labor in the South Asian Diaspora (Durham: Duke University Press, 2011), 155.30 Lamiyah Bahrainwala, “Blind Submission,” Communication, Culture, & Critique 12, no. 4 (2019): 519–34.31 Susan Brownmiller, Against Our Will: Men, Women, and Rape (New York: Fawcett Books, 1975).32 Sara Ahmed, Willful Subjects (Durham: Duke University Press, 2014), 151.33 Lauren Frayer, “In Iran, Women are Protesting the Hijab. In India, They're Suing to Wear It,” NPR, October 29, 2022, https://www.npr.org/2022/10/29/1131830324/india-hijab-iran-protests.34 Ben Quinn, “French Police Make Woman Remove Clothing on Nice Beach Following Burkini Ban,” The Guardian, August 23, 2016, https://www.theguardian.com/world/2016/aug/24/french-police-make-woman-remove-burkini-on-nice-beach#:~:text=French%20police%20make%20woman%20remove%20clothing%20on%20Nice%20beach%20following%20burkini%20ban,-This%20article%20is&text=Authorities%20in%20several%20French%20towns,terrorist%20killings%20in%20the%20country.35 Gregory Warner, Eleanor Beardsley, and Diaa Hadid, “From Niqab to N95,” National Public Radio, May 27, 2020, https://www.npr.org/2020/04/28/847433454/from-niqab-to-n95.36 Miriam Berges, “Killing of Another Teenage Protester Gives Iran Uprising a New Symbol,” The Washington Post, October 10, 2022, https://www.washingtonpost.com/world/2022/10/10/iran-protests-sarina-esmaeilzadeh-hijab/.37 Alison Kafer, Feminist, Queer, Crip (Bloomington: Indiana University Press, 2013).38 Kafer builds on bell hooks’ “white supremacist capitalist patriarchy.” See bell hooks, Cultural Criticism and Transformation (Media Education Foundation, 1997), https://www.youtube.com/watch?v=KLMVqnyTo_0.39 bell hooks, Cultural Criticism and Transformation, (Media Education Foundation, 1997), https://www.youtube.com/watch?v=KLMVqnyTo_0.40 ACLU, “Facts About the Over-Incarceration of Women in the United States,” November 2021, https://www.aclu.org/other/facts-about-over-incarceration-women-united-states.41 Tracey Tully, “Women’s Prison Plagued by Sexual Violence Will Close, Governor Says,” The New York Times, June 7, 2021.42 Ashley Noel Mack and Bryan J. McCann, “‘Strictly an Act of Street Violence:’ Intimate Publicity and Affective Divestment in the New Orleans Mother’s Day Shooting,” Communication and Critical/Cultural Studies 14, no. 4 (2017): 334–50.43 See Beth E. Ritchie, Arrested Justice: Black Women, Violence, and America’s Prison Nation (New York: New York University Press, 2012) and Andrea J. Ritchie, Invisible No More: Police Violence against Black Women and Women of Color (Boston: Beacon Press, 2017).44 See Elizabeth Bernstein, “The Sexual Politics of the ‘New Abolitionism’,” differences 18, no. 3 (2007): 128–51.45 See Amia Srinivasan’s discussion of the regulation of sex work in The Right to Sex: Feminism in the Twenty-First Century (New York: Picador, 2021): 150–4. Srinivasan argues that even “progressive” models of sex-work regulation that criminalize buying but not selling sex places additional burdens on sex workers to ensure the privacy and safety of johns.46 Angelique M. Davis and Rose Ernst, “Racial Gaslighting,” Politics, Groups, and Identities 7, no. 4 (2019): 761–74.47 Ibid.48 See Erusla Ore and Matthew Houdek, “Lynching in Times of Suffocation: Toward a Spatiotemporal Politics of Breathing,” Women’s Studies in Communication 43, no. 4 (2020): 443–58; and Frantz Fanon, Black Skin, White Masks (New York: Grove Press, 1967); among many others.49 Sherene H. Razack, “Sexualized Violence and Colonialism: Reflections on the Inquiry into Missing and Murdered Indigenous Women,” Canadian Journal of Women and the Law 28, no. 2 (2016): 1–4.50 Amia Srinivasan, The Right to Sex: Feminism in the Twenty-First Century (New York: Picador, 2021), 8451 Several communication scholars have critiqued these bathroom bills, for example Mia Fischer, “Piss(ed): The Biopolitics of the Bathroom,” Communication, Culture, & Critique 12, no. 3 (2019): 397–415.52 For additional discussion of consent’s individualism and heteronormativity, see Theresa A. Kulbaga and Leland G. Spencer, Campuses of Consent: Sexual and Social Justice in Higher Education (Boston: University of Massachusetts Press, 2019).53 Sara Ahmed, Willful Subjects (Durham: Duke University Press, 2014), 189.54 Lois Beckett, “Armed Protestors Demonstrate against COVID-19 Lockdown at Michigan Capitol,” The Guardian, April 30, 2020, https://www.theguardian.com/us-news/2020/apr/30/michigan-protests-coronavirus-lockdown-armed-capitol.55 Ibid.56 Darcie Moran and Joe Guillen, “Whitmer Kidnap Plot: Possible Citizen’s Arrest Mentioned in March, Prosecutor Says,” Detroit Free Press, October 23, 2020. https://www.freep.com/story/news/local/michigan/2020/10/23/whitmer-kidnap-plot-suspect-citizens-arrest/6010264002/.57 Tresa Baldas, “Whitmer Kidnap Case? ‘This Was a Huge Setback’,” Detroit Free Press, April 10, 2022, https://www.freep.com/story/news/local/michigan/2022/04/10/feds-throw-towel-whitmer-kidnap-case/9521317002/?gnt-cfr=1.58 Gregg Krupa, “Whitmer Seeks Culture Change to Fight Campus Sexual Assault,” The Detroit News, December 3, 2019, https://www.detroitnews.com/story/news/local/michigan/2019/12/03/whitmer-addresses-campus-sexual-assault/2589333001/.59 Lois Beckett, “Armed Protestors Demonstrate against COVID-19 Lockdown at Michigan Capitol,” The Guardian, April 30, 2020, https://www.theguardian.com/us-news/2020/apr/30/michigan-protests-coronavirus-lockdown-armed-capitol.60 WXYZ Staff, “Ax-Wielding Man Removed from Michigan Anti-Shutdown Protests, but No Citations or Arrests Made,” WXTL Tallahassee, May 14, 2020, https://www.wtxl.com/news/coronavirus/ax-wielding-man-removed-from-michigan-anti-shutdown-protests-but-no-citations-or-arrests-made.61 Niraj Warikoo, Kyla L. Wright, and Angie Jackson, “Capitol Hill Rioters Treatment Draws Cries of Hypocrisy from Minorities in Metro Detroit,” Detroit Free Press, January 6, 2021, https://www.freep.com/story/news/local/michigan/2021/01/06/capitol-rioters-treatment-draws-cries-hypocrisy-minorities/6570335002/.62 Lois Beckett, “Armed Protestors;” Bryan Armen Graham, “‘Swastikas and Nooses:’ Governor Slams ‘Racism’ of Michigan Lockdown Protest,” The Guardian, May 3, 2020, https://www.theguardian.com/us-news/2020/may/03/michigan-gretchen-whitmer-lockdown-protest-racism.63 See Robert Cox and Phaedra C. Pezzullo, Environmental Communication and the Public Sphere, 4th ed. (Los Angeles: SAGE, 2015), among others64 Richard Morris and Phillip Wander, “Native American Rhetoric: Dancing in the Shadows of the Ghost Dance,” Quarterly Journal of Speech 76, no. 2 (1990): 164–91.65 Valerie N. Wieskamp and Courtney Smith, “‘What to Do When You’re Raped’: Indigenous Women Critiquing and Coping through a Rhetoric of Survivance,” Quarterly Journal of Speech 106, no. 1 (2020): 72–94.66 Ibid.67 Sarah Deer, The Beginning and End of Rape: Confronting Sexual Violence in Native America (Minneapolis: University of Minnesota Press, 2015).68 Susan Brownmiller, Against Our Will: Men, Women, and Rape (New York: Fawcett Books, 1975).69 Ahmed, Willful Subjects, 147, emphasis in original.70 Catherine R. Squires, “N-Word vs. F-Word, Black vs. Gay: Uncovering Pendejo Games to Recover Intersections,” in Critical Rhetorics of Race, ed. Michael G. Lacy and Kent A. Ono (New York: New York University Press, 2011), 70.71 Hannah Brenner, Kathleen Darcy, and Sheryl Kubiak, “Sexual Violence as an Occupational Hazard and Condition of Confinement in the Closed Institutional Systems of the Military and Detention,” Pepperdine Law Review 44 (2017): 881–956.72 Clark Mindock, “Trump Sexual Assault Allegations: How Many Women Have Accused the President?” Independent, November 6, 2020, https://www.independent.co.uk/news/world/americas/us-politics/trump-sexual-assault-allegations-all-list-misconduct-karen-johnson-how-many-a9149216.html.73 Louis Nelson, “Trump: ‘I Am the Law and Order Candidate,’” Politico, July 11, 2016, https://www.politico.com/story/2016/07/trump-law-order-candidate-225372.74 Ivan Pereira, “Michigan Judge Sides with Governor in Lawsuit over Coronavirus Shelter-in-Place Order,” ABC News, April 30, 2020, https://abcnews.go.com/US/michigan-judge-sides-governor-lawsuit-coronavirus-shelter-place/story?id=70425957.75 Graham, “‘Swastikas and Nooses.’”76 University of Michigan School of Public Health, “A National Hotspot: Coronavirus in Detroit, Q&A with Paul Flemming,” Michigan Public Health News Center, 2020, https://sph.umich.edu/news/2020posts/a-national-hotspot-coronavirus-in-detroit.html.77 Squires, “N-Word vs. F-Word,” 66.78 Associated Press, “Trump and Protestors Pressure Governors to Start Reopening the States,” CNBC, April 18, 2020, https://www.cnbc.com/2020/04/18/trump-and-protesters-pressure-governors-to-start-reopening-the-states.html.79 Pitofsky, “Stylists Ticketed.”80 Freedom on Tap with Jon Caldara, “Steve Moore,” April 14, 2020, https://www.youtube.com/watch?v=2h7czFYx6-s&t=910s.81 Tolouse Olorunnipa, Shawn Boburg, and Arelis R. Hernández, “Rallies against Stay-at-Home Orders Grow as Trump Sides with Protestors,” The Washington Post, April 17, 2020, https://www.washingtonpost.com/national/rallies-against-stay-at-home-orders-grow-as-trump-sides-with-protesters/2020/04/17/1405ba54-7f4e-11ea-8013-1b6da0e4a2b7_story.html.82 Saidiya Hartman, Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth Century America (New York: Oxford University Press, 1997).83 Associated Press, “Trump and Protestors Pressure Governors.”84 Graham, “‘Swastikas and Nooses’.”85 See Frantz Fanon, Black Skin, White Masks (New York: Grove Press, 1967); Ruth Frankenburg, White Women, Race Matters: The Social Construction of Whiteness (Minneapolis: University of Minnesota Press, 1993) and more recent work on white womanhood by Megan Armstrong, “From Lynching to Central Park Karen: How White Women Weaponize White Womanhood,” Hastings Women’s Law Journal, 32 (2021): 27.86 Marcie Bianco, “COVID-19 Mask Mandates in Wisconsin and Elsewhere Spark ‘My Body, My Choice’ Hypocrisy,” Think: NBC News, August 3, 2020, https://www.nbcnews.com/think/opinion/covid-19-mask-mandates-wisconsin-elsewhere-spark-my-body-my-ncna1235535; Jeremy W. Peters, “How Abortion, Guns, and Church Closings Made Coronavirus a Culture War,” The New York Times, April 20, 2020, https://www.nytimes.com/2020/04/20/us/politics/coronavirus-protests-democrats-republicans.html.87 For example, Dorothy Roberts, “Reproductive Justice, Not Just Rights,” Dissent (Fall 2015). https://www.dissentmagazine.org/article/reproductive-justice-not-just-rights; and Stephanie Tillman and Amber Johnson, “Abortion Language, Nesting Dolls Theory, and an Autoethnographic Plea for Radical Transformation,” Quarterly Journal of Speech 108, no. 4 (2022): 438.88 Loretta Ross, “Understanding Reproductive Justice: Transforming the Pro-Choice Movement,” Off Our Backs 36, no. 4 (2006): 14–9.89 Andrea Smith, “Beyond Pro-Choice Versus Pro-Life: Women of Color and Reproductive Justice,” NWSA Journal 17, no. 1 (2005): 128.90 Guilia Afiune and Claire Allbright, “Federal Appeals Court Blocks Undocumented Teen's Request for Immediate Abortion,” The Texas Tribune, October 20, 2017, https://www.texastribune.org/2017/10/20/pregnant-undocumented-immigrant-abortion-friday/.91 A widely known statistic estimates that Black women in the United States are 3–4 times more likely to die in childbirth than their white counterparts. Additionally, before the SCOTUS ruling on Roe v Wade, migrant children were regularly denied access to abortion due to their age and residency status.92 Elizabeth Wrigley-Field, “US Racial Inequality May Be as Deadly as COVID-19,” PNAS: Proceedings of the National Academy of Sciences of the United States of America 177, no. 36 (2020): 21854–6.93 Centers for Disease Control and Prevention, “Racial and Ethnic Disparities Continue in Pregnancy-Related Deaths,” U.S. Department of Health and Human Services, 2019, https://www.cdc.gov/media/releases/2019/p0905-racial-ethnic-disparities-pregnancy-deaths.html.94 Andrew Mark Miller, “‘The Government Is Not My Mother’: Michigan Barber Who Defied Lockdown Rallies Crowd of Protestors,” The Washington Examiner, May 14, 2020, https://www.washingtonexaminer.com/news/the-government-is-not-my-mother-michigan-barber-who-defied-lockdown-rallies-crowd-of-protesters.95 Nirmal Puwar, Space Invaders: Race, Gender, and Bodies Out of Place (New York: Berg, 2004).96 “Michigan Barber Shop Reopens Despite Shutdown: Gov. Whitmer Is ‘Not My Mother’,” Detroit Free Press, May 6, 2020, https://www.youtube.com/watch?v=IfKmeGOf3CA.97 Miller, “‘The Government Is Not My Mother.’”98 Malachi Barrett, “Sexist Attacks Cast Michigan Gov. Whitmer as Mothering Tyrant of Coronavirus Dystopia,” MLive, May 22, 2020, https://www.mlive.com/public-interest/2020/05/sexist-attacks-cast-whitmer-as-mothering-tyrant-of-coronavirus-dystopia.html.99 Patricia Berne, Aurora Levins Morales, David Langstaff, and Sins Invalid, “Ten Principles of Disability Justice,” WSQ: Women’s Studies Quarterly 46, nos. 1–2 (2018): 227–30.100 Jack Bratich and Sarah Banet-Weiser, “From Pick-Up Artists to Incels: Con(fidence) Games, Networked Misogyny, and the Failure of Neoliberalism,” International Journal of Communication 13 (2019): 5003–27.101 Amia Srinivasan, The Right to Sex: Feminism in the Twenty-First Century (New York: Picador, 2021), 76102 Dan Goodley and Rebecca Lawthom, “Critical Disability Studies, Brexit, and Trump: A Time of Neoliberal-Ableism,” Rethinking History: The Journal of Theory and Practice 23, no. 2 (2019): 236.103 For example, Phillips and Griffin discuss the erasure of Black women in Joshua Daniel Phillips and Rachel Alicia Griffin, “Crystal Mangum as Hypervisible Object and Invisible Subject: Black Feminist Thought, Sexual Violence, and the Pedagogical Repercussions of the Duke Lacrosse Case,” Women’s Studies in Communication 28 (2015): 36–56.104 Leland G. Spencer and Theresa A. Kulbaga, “Consent Education as Active Allyship: A Call for Centering Trans and Queer Experiences,” QED: A Journal in LGBTQ Worldmaking 8, no. 2 (2021): 97–103.105 “8 Dead in Atlanta Spa Shootings, with Fears of Anti-Asian Bias,” The New York Times, March 26, 2021, https://www.nytimes.com/live/2021/03/17/us/shooting-atlanta-acworth.106 Andrea Salcedo, “Racist Anti-Asian Hashtags Spiked after Trump First Tweeted ‘Chinese Virus,’ Study Finds,” The Washington Post, March 19, 2021, https://www.washingtonpost.com/nation/2021/03/19/trump-tweets-chinese-virus-racist/.107 Natasha Ishak, “In 48 Hours of Protest, Thousands of Americans Cry Out for Abortion Rights,” Vox, June 26, 2022, https://www.vox.com/2022/6/26/23183750/abortion-rights-scotus-roe-overturned-protests.108 Dorothy Roberts, Killing the Black Body: Race, Reproduction, and the Meaning of Liberty (New York: Vintage Books, 1997).109 Taida Wolfe and Yana van der Meulen Rodgers, “Abortion during the COVID-19 Pandemic: Racial Disparities and Barriers to Care in the USA,” Sexuality Research and Social Policy 19 (2022): 541–8.110 Katy Backes Kozhilmannil, Asha Hassan, and Rachel R. Hardeman, “Abortion Access as a Racial Justice Issue,” The New England Journal of Medicine (2022, September 7); Christine M. Slaughter and Chelsea N. Jones, “How Black Women Will Be Especially Affected by the Loss of Roe,” The Washington Post, June 25, 2022, https://www.washingtonpost.com/politics/2022/06/25/dobbs-roe-black-racism-disparate-maternal-health/.
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在COVID-19言论中同意去美白
摘要本文揭示了在COVID-19大流行中越来越多地动员的现有同意话语中嵌入的四种白人至上主义策略。这些策略包括军国主义的话语,以及在现有的同意修辞中对黑人自治、生育机会和残疾的不屑一顾。我们认为,这些策略为“去白化同意”创造了新的迫切需要,我们通过将关于性暴力的修辞学术应用于2020年密歇根州反封锁极端主义抗议活动,构建了这样一个“去白化同意”框架,这些抗议活动主要由白人男性参与。通过揭露这些极端主义抗议活动中可见的白人至上主义策略,我们强调了与流行病相关的身体自主修辞如何以不同的方式适用于黑人、穆斯林、残疾人、变性人和移民群体,从而提供了一个去白人化的同意框架,作为削弱白人至上主义话语的工具。关键词:同意,身体自主,社交距离,白人至上主义,暴力,交叉性,更正声明,这篇文章已被更正,并做了一些小改动。这些变化不影响文章的学术内容。披露声明作者未报告潜在的利益冲突。珍妮·斯蒂芬斯。(更新)视频:木河警官让人们离开沃尔玛,因为他们戴着口罩,”《每日电讯报》,2022年10月6日,https://www.thetelegraph.com/news/article/Video-Wood-River-officer-has-men-leave-Walmart-15154393.php#photo-19209937.2同上,3詹姆斯·奥利,“法国要求戴口罩控制冠状病毒。”《华盛顿邮报》2022年10月6日https://www.washingtonpost.com/world/europe/france-face-masks-coronavirus/2020/05/09/6fbd50fc-8ae6-11ea-80df-d24b35a568ae_story.html.4萨曼莎·塔特罗,“CBP官员因允许非法移民进入美国而受到性恩惠:联邦调查局”,美国全国广播公司圣地亚哥,2016年9月8日,https://www.nbcsandiego.com/news/local/cbp-agent-received-sexual-favors-for-allowing-undocumented-immigrants-into-us-fbi-says/110589/.5西蒙·布朗,暗物质:6 .《黑的监视》(达勒姆:杜克大学出版社,2015)Usha Lee McFarling《他们会选择哪种死亡?》:“许多黑人更害怕戴口罩,而不是冠状病毒,”《统计新闻》,2020年6月3日,https://www.statnews.com/2020/06/03/which-deamany-black-men-fear-wearing-mask-more-than-coronavirus/;费尔南多·阿方索三世,“为什么一些有色人种说他们不会戴自制口罩”,CNN, 2020年4月7日,https://www.cnn.com/2020/04/07/us/face-masks-ethnicity-coronavirus-cdc-trnd/index.html;特蕾西·简,“两名黑人男子说他们因为戴着防护口罩而被赶出沃尔玛:《华盛顿邮报》2020年4月9日https://www.washingtonpost.com/business/2020/04/09/masks-racial-profiling-walmart-coronavirus/.7以芝加哥黑人的死亡率是白人的两倍多为例,在疫情早期,美国医生团体开始呼吁提供种族和族裔数据,揭示这种差异,以促进种族信息医疗。参见疾病预防控制中心,疾病预防控制中心博物馆COVID-19时间轴,2022年8月16日,https://www.cdc.gov/museum/timeline/covid19.html.8 Karma R. Chávez和Annie Hill,“邻里隔阂的视觉和声音记录”,《跨文化研究杂志》第42期。萨拉·艾哈迈德:《奇怪的相遇:后殖民时代的具身他人》(伦敦:劳特利奇出版社,2000)。13 .贝尔·胡克斯:《文化批评与转型》,传媒教育基金会,1997年,https://www.youtube.com/watch?v=KLMVqnyTo_0.12在南方贫困法律中心的指导下,我们在本文的其余部分将骚乱称为“极端主义抗议”斯蒂芬妮·r·拉森,《‘我内心的一切都沉默了’:(重新)通过本能的反宣传来定义强奸》,《言语季刊》104期。2(2018): 125.14 .同上。15斯蒂妮·蒂尔曼,“堕胎语言、套娃理论和激进转型的自我民族志诉求”,《语言学报》第108期。Kate Lockwood Harris,“Yes意味着Yes, No意味着No,但这两个咒语都需要去:同意教育和反强奸行动的传播神话,”应用传播研究杂志,第46期。[2]西莉亚·基辛格和汉娜·弗里思,“说不?”利兰·斯宾塞和特蕾莎·库巴加:“同意教育作为积极的盟友:对跨性别和酷儿经历中心的呼吁”,《社会与话语》第8期。2 (2021): 97-103.19 Amia Srinivasan,《性的权利:二十一世纪的女权主义》(New York: Picador, 2021): 1120阿蒙德·唐斯,《痛苦的地理:#SayHerName与黑人女性流动的恐惧》,《女性研究与传播》第39期。2 (2016): 122-6.21 斯里尼瓦桑认为,即使是“进步的”性工作监管模式,将购买性行为定为犯罪,但不将出售性行为定为犯罪,也给性工作者带来了额外的负担,以确保嫖客的隐私和安全安吉丽克·m·戴维斯和罗斯·恩斯特,《种族煤气灯》,政治、群体和身份,第7期。4(2019): 761-74.47同上48参见Erusla Ore和Matthew Houdek,“窒息时代的私刑:走向呼吸的时空政治”,《传播中的女性研究》第43期。4 (2020): 443-58;弗朗茨·法农,《黑皮肤,白面具》(纽约:格罗夫出版社,1967年);在许多人当中“性暴力与殖民主义:对失踪和被谋杀的土著妇女调查的反思”,《加拿大妇女与法律》第28期。Amia Srinivasan,《性的权利:二十一世纪的女权主义》(New York: Picador, 2021), 8451。一些传播学者批评了这些浴室法案,例如Mia Fischer,《尿(编辑):浴室的生命政治》,《传播,文化与批判》12期,第8451页。关于同意的个人主义和异性恋的更多讨论,请参阅Theresa A. Kulbaga和Leland G. Spencer,同意的校园:高等教育中的性和社会正义(波士顿:马萨诸塞大学出版社,2019)萨拉·阿迈德,任性的主题(达勒姆:杜克大学出版社,2014年),189.54路易斯·贝克特,“武装抗议者在密歇根州国会大厦示威反对COVID-19封锁”,《卫报》,2020年4月30日,https://www.theguardian.com/us-news/2020/apr/30/michigan-protests-coronavirus-lockdown-armed-capitol.55同上。56达西·莫兰和乔·吉伦,“惠特默绑架阴谋:检察官说,3月份可能提到的公民被捕”,底特律自由出版社,2020年10月23日。https://www.freep.com/story/news/local/michigan/2020/10/23/whitmer-kidnap-plot-suspect-citizens-arrest/6010264002/.57特丽莎·巴尔达斯,“惠特默绑架案?“这是一个巨大的挫折”,底特律自由报,2022年4月10日,https://www.freep.com/story/news/local/michigan/2022/04/10/feds-throw-towel-whitmer-kidnap-case/9521317002/?gnt-cfr=1.58 Gregg Krupa,“惠特默寻求文化变革以对抗校园性侵犯,”《底特律新闻报》2019年12月3日https://www.detroitnews.com/story/news/local/michigan/2019/12/03/whitmer-addresses-campus-sexual-assault/2589333001/.59路易斯·贝克特《武装抗议者在密歇根州国会大厦抗议新冠肺炎封锁》;《卫报》2020年4月30日https://www.theguardian.com/us-news/2020/apr/30/michigan-protests-coronavirus-lockdown-armed-capitol.60 WXYZ工作人员《挥舞斧头的男子从密歇根州反政府抗议活动中被移除,但没有被引用或逮捕》。WXTL塔拉哈西,2020年5月14日,https://www.wtxl.com/news/coronavirus/ax-wielding-man-removed-from-michigan-anti-shutdown-protests-but-no-citations-or-arrests-made.61 Niraj Warikoo, Kyla L. Wright和Angie Jackson,“国会山暴徒的待遇引发了底特律地铁少数民族的虚伪呼声,”底特律自由新闻报,2021年1月6日,https://www.freep.com/story/news/local/michigan/2021/01/06/capitol-rioters-treatment-draws-cries-hypocrisy-minorities/6570335002/.62 Lois Beckett,“武装抗议者”;Bryan Armen Graham,“万字旗和绞索:州长抨击密歇根州封锁抗议的“种族主义”,”《卫报》,2020年5月3日,https://www.theguardian.com/us-news/2020/may/03/michigan-gretchen-whitmer-lockdown-protest-racism.63参见Robert Cox和Phaedra C. Pezzullo,《环境传播与公共领域》,第4版(洛杉矶:SAGE, 2015),除其他外。64 Richard Morris和Phillip Wander,“美国原住民修辞:在鬼舞的阴影中跳舞”,《言语季刊》76期。瓦莱丽·n·维斯坎普、考特尼·史密斯,“当你被强奸时该怎么做”:通过生存修辞来批评和应对土著妇女,《言语学报》第106期,1990年第164-91.65页。萨拉·迪尔:《强奸的开始与结束:直面美洲原住民的性暴力》(明尼阿波利斯:明尼苏达大学出版社,2015).68苏珊·布朗米勒,《违背我们的意愿:男人、女人和强奸》(纽约:福西特图书公司,1975年),69页阿迈德:《任性的主题》,147页,重点为原文凯瑟琳·r·斯奎尔斯,《n字与f字,黑人与同性恋:揭露Pendejo游戏以恢复交叉点》,载于《种族批判修辞学》,迈克尔·g·莱西和肯特·a·小野(纽约:纽约大学出版社,2011年),70.71汉娜·布伦纳,凯瑟琳·达西和谢丽尔·库比亚克,“性暴力作为一种职业危害和军事和拘留的封闭制度系统中的限制条件”,佩珀代因法律评论44 (2017):克拉克·明多克,《特朗普性侵指控:有多少女性指控总统?》独立报,2020年11月6日,https://www.independent.co.uk/news/world/americas/us-politics/trump-sexual-assault-allegations-all-list-misconduct-karen-johnson-how-many-a9149216.html。
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
期刊最新文献
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