“John Brown is immortal”: Charles Spurgeon, the American press, and the ordeal of slavery

IF 0.1 2区 历史学 Q3 HISTORY American Nineteenth Century History Pub Date : 2023-10-11 DOI:10.1080/14664658.2023.2252647
Thomas Kidd
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Spurgeon’s reputation in the U.S. was particularly damaged by a letter published in early 1860 in which he praised Brown, making Spurgeon a major target of white southern anger.KEYWORDS: Slaverycivil warCharles SpurgeonJohn Brown Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 “The Modern Whitfield”: Sermons of the Rev. C.H. Spurgeon, of London, with an Introduction and Sketch of His Life, ed. E. L. Magoon (New York, 1856), xxvi.2 Kruppa, Charles Haddon Spurgeon, 225–8; Rose, “Spurgeon and the Slavery Controversy,” 20–8.3 Murphy, “The British Example,” 622–3; Helg, Slave No More, 261–6, 268, 273.4 Drummond, Spurgeon, 154; Charles Spurgeon, “The Ascension of Christ,” Mar. 26, 1871, Metropolitan Tabernacle Pulpit, XVII (London, 1872), 178; Charles Spurgeon, “The Story of a Runaway Slave.”5 “Personal,” Home Journal 40, no. 504 (Oct. 6, 1855): 3; Longaker, Rhetoric and the Republic, 73–4; Shaw, The Sublime, 10.6 The Autobiography of Charles Spurgeon (New York: Fleming G. Revell, 1899), 2: 104.7 “Critical Notices,” North American Review 83, no. 2 (Oct. 1, 1856): 544.8 “Sermons of the Rev. C.H. Spurgeon, of London,” North American Review 86, no. 178 (Jan. 1858): 275; “Personal,” National Anti-Slavery Standard, Aug. 21, 1858.9 Connors, National Identity in Great Britain and British North America, 1815-1851, 13.10 Charles Spurgeon, “The Resurrection of the Dead,” Feb. 17, 1856.11 “English Correspondence,” Boston Recorder, Feb. 17, 1859, 1; Hutchinson and Wolffe, A Short History of Global Evangelicalism, 90.12 “English Correspondence,” Boston Recorder, Feb. 17, 1859, 1; National Era, Mar. 10, 1859; “Slavery in the United States,” The Liberator, May 20, 1859; “Summary,” National Anti-Slavery Standard, Sept. 17, 1859; “Spurgeon’s Anti-Slavery Mission to America,” National Era, Nov. 3, 1859; Autobiography of Charles Spurgeon, 2: 345.13 Phillips, Looming Civil War, especially 80–115; Rossbach, Ambivalent Conspirators; Marrin, A Volcano Beneath the Snow; Gilpin, John Brown Lives!; McGlone, John Brown’s War Against Slavery; Reynolds, John Brown, Abolitionist.14 “Sermon by Henry Ward Beecher,” National Era, Nov. 24, 1859; Oates, To Purge This Land with Blood, 318–19.15 “Spurgeon on Slavery,” Liberator, Feb. 17, 1860; “Mr. Spurgeon’s Power,” Independent, Mar. 22, 1860.16 “Spurgeon on Slavery,” Liberator, Feb. 17, 1860; Etcheson, “John Brown, Terrorist?” 29–48.17 Irons, Origins of Proslavery Christianity, 171–2; Davis, Inhuman Bondage, 263–64; American Anti-Slavery Society, The Anti-Slavery History of the John-Brown Year (New York, 1861), 195.18 “Spurgeon a John Brown Man,” New Orleans Daily Crescent, Feb. 7, 1860; George John Stevenson, The American Evangelist: A Sketch of the Life of the Rev. H.D. Northrop (London, 1860), 17.19 “A Southern Opinion of the Rev. Mr. Spurgeon,” New York Herald, Mar. 1, 1860; “Mr. Spurgeon’s Labors,” Independent, May 31, 1860; “Rev. Mr. Spurgeon,” North-Carolinian, Feb. 18, 1860; “Spurgeon Speaks His Mind about a ‘Man-Stealing People,’” Arkansas True Democrat, Feb. 29, 1860; “Spurgeon on Slavery,” Bossier Banner, Feb. 24, 1860; Blum, War is All Hell, 25–6.20 “Spurgeon at the South,” Independent, Mar. 8, 1860.21 “Just So,” Newbern Weekly Progress, Feb. 28, 1860; [Mann S. Valentine], The Mock Auction: Ossawatomie Sold, A Mock Heroic Poem (Richmond, 1860), 257. On mock auction literature, see Goettsch, “The World is But One Vast Mock Auction,” 109–26.22 “Espionage of the South,” Liberator, May 4, 1860; Noll, 38.23 Sermons of the Rev. C.H. Spurgeon of London, 3d ser. (New York, 1857), 442.24 “Espionage of the South,” Liberator, May 4, 1860; “Mr. Spurgeon on Slavery,” Christian Watchman and Reflector, Mar. 22, 1860; “A Southern View,” Liberator, July 6, 1860.25 “Relations of the Negro Race to Civilization,” DeBow’s Review 3, no. 6 (June 1860): 638.26 Charles Spurgeon, “The Scales of Judgment,” June 12, 1859.27 Stauffer, The Black Hearts of Men, 250–1.28 Karp, This Vast Southern Empire, 236–8; Doyle, The Cause of All Nations, 144–9; Jones, Blue and Gray Diplomacy, 11–13; Blackett, Divided Hearts, 54, 224–5; Owsley, King Cotton Diplomacy, 65–6, 530.29 Carlile, C.H. Spurgeon, 160; Drescher, “Servile Insurrection and John Brown’s Body in Europe,” 515–17.30 Pike, The Life and Work of Charles Haddon Spurgeon, 1: 323–4.31 Pike, 1: 324; John Andrew Jackson, The Experience of a Slave in South Carolina (London, 1862), 32, 45. Jackson, “Spurgeon and Jackson, or, the White Preacher and the Black Slave Lecturer,” (1865?), quoted in Murray, Advocates of Freedom, 217, 233; “Letters to the Editor,” Dundee Courier, June 17, 1864; “Slavery in America,” Montrose, Arbroath and Brechin Review, May 20, 1864.32 Thomas L. Johnson, Twenty-Eight Years a Slave, or the Story of My Life in Three Continents (Bournemouth, Eng., 1909), 69–70, at Documenting the American South. Randall, “The World is Our Parish,” 66; Breimaier, Tethered to the Cross, 222–4.33 “Parson Spurgeon Sold to the Abolitionists,” San Antonio Ledger and Texan, Mar. 31, 1860; “Another Book Burning in Montgomery,” Arkansas True Democrat, Apr. 7, 1860; “More Incendiary Documents,” National Anti-Slavery Standard, June 30, 1860.34 “Burning of Spurgeon’s Sermons,” Richmond Enquirer, July 6, 1860; “Mr. Spurgeon’s Sermons,” New York Times, July 9, 1860; Kleven, “Did Spurgeon Really Say That?”35 Charles Spurgeon, “The Peacemaker,” Dec. 8, 1861. Letter from Rev. C.H. Spurgeon,” Christian Watchman & Reflector, Jan. 9, 1862; Charles Francis Adams to William Seward, Jan. 22, 1863, in Papers Relating to Foreign Affairs, Part I (Washington, DC., 1864), 80. On the Trent affair, see Doyle, The Cause of All Nations, 48–9.36 J.L. Underwood, The Women of the Confederacy (New York, 1906), 57–8. Additional informationNotes on contributorsThomas KiddThomas S. Kidd is Research Professor of Church History at Midwestern Baptist Theological Seminary in Kansas City, Missouri.","PeriodicalId":41829,"journal":{"name":"American Nineteenth Century History","volume":"118 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Nineteenth Century History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14664658.2023.2252647","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
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Abstract

ABSTRACTThe American popularity of the English evangelist Charles Spurgeon was short-circuited by the burgeoning crisis over slavery and secession. Some scholars have noted his antislavery views, but few have even commented on the controversy over his antislavery stance, or fully examined the American context of his controversial opinions in the turbulent months between John Brown’s raid on Harpers Ferry in October 1859 and Abraham Lincoln’s nomination for president in May 1860. Spurgeon’s reputation in the U.S. was particularly damaged by a letter published in early 1860 in which he praised Brown, making Spurgeon a major target of white southern anger.KEYWORDS: Slaverycivil warCharles SpurgeonJohn Brown Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 “The Modern Whitfield”: Sermons of the Rev. C.H. Spurgeon, of London, with an Introduction and Sketch of His Life, ed. E. L. Magoon (New York, 1856), xxvi.2 Kruppa, Charles Haddon Spurgeon, 225–8; Rose, “Spurgeon and the Slavery Controversy,” 20–8.3 Murphy, “The British Example,” 622–3; Helg, Slave No More, 261–6, 268, 273.4 Drummond, Spurgeon, 154; Charles Spurgeon, “The Ascension of Christ,” Mar. 26, 1871, Metropolitan Tabernacle Pulpit, XVII (London, 1872), 178; Charles Spurgeon, “The Story of a Runaway Slave.”5 “Personal,” Home Journal 40, no. 504 (Oct. 6, 1855): 3; Longaker, Rhetoric and the Republic, 73–4; Shaw, The Sublime, 10.6 The Autobiography of Charles Spurgeon (New York: Fleming G. Revell, 1899), 2: 104.7 “Critical Notices,” North American Review 83, no. 2 (Oct. 1, 1856): 544.8 “Sermons of the Rev. C.H. Spurgeon, of London,” North American Review 86, no. 178 (Jan. 1858): 275; “Personal,” National Anti-Slavery Standard, Aug. 21, 1858.9 Connors, National Identity in Great Britain and British North America, 1815-1851, 13.10 Charles Spurgeon, “The Resurrection of the Dead,” Feb. 17, 1856.11 “English Correspondence,” Boston Recorder, Feb. 17, 1859, 1; Hutchinson and Wolffe, A Short History of Global Evangelicalism, 90.12 “English Correspondence,” Boston Recorder, Feb. 17, 1859, 1; National Era, Mar. 10, 1859; “Slavery in the United States,” The Liberator, May 20, 1859; “Summary,” National Anti-Slavery Standard, Sept. 17, 1859; “Spurgeon’s Anti-Slavery Mission to America,” National Era, Nov. 3, 1859; Autobiography of Charles Spurgeon, 2: 345.13 Phillips, Looming Civil War, especially 80–115; Rossbach, Ambivalent Conspirators; Marrin, A Volcano Beneath the Snow; Gilpin, John Brown Lives!; McGlone, John Brown’s War Against Slavery; Reynolds, John Brown, Abolitionist.14 “Sermon by Henry Ward Beecher,” National Era, Nov. 24, 1859; Oates, To Purge This Land with Blood, 318–19.15 “Spurgeon on Slavery,” Liberator, Feb. 17, 1860; “Mr. Spurgeon’s Power,” Independent, Mar. 22, 1860.16 “Spurgeon on Slavery,” Liberator, Feb. 17, 1860; Etcheson, “John Brown, Terrorist?” 29–48.17 Irons, Origins of Proslavery Christianity, 171–2; Davis, Inhuman Bondage, 263–64; American Anti-Slavery Society, The Anti-Slavery History of the John-Brown Year (New York, 1861), 195.18 “Spurgeon a John Brown Man,” New Orleans Daily Crescent, Feb. 7, 1860; George John Stevenson, The American Evangelist: A Sketch of the Life of the Rev. H.D. Northrop (London, 1860), 17.19 “A Southern Opinion of the Rev. Mr. Spurgeon,” New York Herald, Mar. 1, 1860; “Mr. Spurgeon’s Labors,” Independent, May 31, 1860; “Rev. Mr. Spurgeon,” North-Carolinian, Feb. 18, 1860; “Spurgeon Speaks His Mind about a ‘Man-Stealing People,’” Arkansas True Democrat, Feb. 29, 1860; “Spurgeon on Slavery,” Bossier Banner, Feb. 24, 1860; Blum, War is All Hell, 25–6.20 “Spurgeon at the South,” Independent, Mar. 8, 1860.21 “Just So,” Newbern Weekly Progress, Feb. 28, 1860; [Mann S. Valentine], The Mock Auction: Ossawatomie Sold, A Mock Heroic Poem (Richmond, 1860), 257. On mock auction literature, see Goettsch, “The World is But One Vast Mock Auction,” 109–26.22 “Espionage of the South,” Liberator, May 4, 1860; Noll, 38.23 Sermons of the Rev. C.H. Spurgeon of London, 3d ser. (New York, 1857), 442.24 “Espionage of the South,” Liberator, May 4, 1860; “Mr. Spurgeon on Slavery,” Christian Watchman and Reflector, Mar. 22, 1860; “A Southern View,” Liberator, July 6, 1860.25 “Relations of the Negro Race to Civilization,” DeBow’s Review 3, no. 6 (June 1860): 638.26 Charles Spurgeon, “The Scales of Judgment,” June 12, 1859.27 Stauffer, The Black Hearts of Men, 250–1.28 Karp, This Vast Southern Empire, 236–8; Doyle, The Cause of All Nations, 144–9; Jones, Blue and Gray Diplomacy, 11–13; Blackett, Divided Hearts, 54, 224–5; Owsley, King Cotton Diplomacy, 65–6, 530.29 Carlile, C.H. Spurgeon, 160; Drescher, “Servile Insurrection and John Brown’s Body in Europe,” 515–17.30 Pike, The Life and Work of Charles Haddon Spurgeon, 1: 323–4.31 Pike, 1: 324; John Andrew Jackson, The Experience of a Slave in South Carolina (London, 1862), 32, 45. Jackson, “Spurgeon and Jackson, or, the White Preacher and the Black Slave Lecturer,” (1865?), quoted in Murray, Advocates of Freedom, 217, 233; “Letters to the Editor,” Dundee Courier, June 17, 1864; “Slavery in America,” Montrose, Arbroath and Brechin Review, May 20, 1864.32 Thomas L. Johnson, Twenty-Eight Years a Slave, or the Story of My Life in Three Continents (Bournemouth, Eng., 1909), 69–70, at Documenting the American South. Randall, “The World is Our Parish,” 66; Breimaier, Tethered to the Cross, 222–4.33 “Parson Spurgeon Sold to the Abolitionists,” San Antonio Ledger and Texan, Mar. 31, 1860; “Another Book Burning in Montgomery,” Arkansas True Democrat, Apr. 7, 1860; “More Incendiary Documents,” National Anti-Slavery Standard, June 30, 1860.34 “Burning of Spurgeon’s Sermons,” Richmond Enquirer, July 6, 1860; “Mr. Spurgeon’s Sermons,” New York Times, July 9, 1860; Kleven, “Did Spurgeon Really Say That?”35 Charles Spurgeon, “The Peacemaker,” Dec. 8, 1861. Letter from Rev. C.H. Spurgeon,” Christian Watchman & Reflector, Jan. 9, 1862; Charles Francis Adams to William Seward, Jan. 22, 1863, in Papers Relating to Foreign Affairs, Part I (Washington, DC., 1864), 80. On the Trent affair, see Doyle, The Cause of All Nations, 48–9.36 J.L. Underwood, The Women of the Confederacy (New York, 1906), 57–8. Additional informationNotes on contributorsThomas KiddThomas S. Kidd is Research Professor of Church History at Midwestern Baptist Theological Seminary in Kansas City, Missouri.
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“约翰·布朗是不朽的”:查尔斯·司布真、美国新闻界和奴隶制的折磨
【摘要】英国传教士查尔斯·司布真在美国的声望因奴隶制和美国脱离联邦的危机而受到影响。一些学者注意到他的反奴隶制观点,但很少有人评论他的反奴隶制立场引起的争议,也很少有人全面研究他在1859年10月约翰·布朗袭击哈珀斯渡口和1860年5月亚伯拉罕·林肯被提名为总统之间动荡的几个月里有争议的观点的美国背景。1860年初发表的一封赞扬布朗的信尤其损害了司布真在美国的声誉,使司布真成为南方白人愤怒的主要目标。关键词:奴隶内战查尔斯·司布真约翰·布朗披露声明作者未报告潜在的利益冲突。注1“现代惠特菲尔德”:布道牧师C.H.司布真,伦敦,与介绍和素描他的生活,编辑e.l.马古恩(纽约,1856年),xxvi.2Charles Haddon Spurgeon, Kruppa, 225-8;罗斯,《司布真和奴隶制争议》,20-8.3墨菲,《英国的例子》,622-3;赫尔格,《不再是奴隶》,261 - 66,268,273.4;德拉蒙德,司布真,154;查尔斯·司布真,“基督的升天,”1871年3月26日,大都会会幕讲坛,十七(伦敦,1872年),178;查尔斯·司布真,《逃跑奴隶的故事》《个人》,《家庭杂志》第40期,第5期。504(1855年10月6日):3;《修辞学与理想国》,73-4页;萧伯纳,《崇高》,10.6《查尔斯·司布真自传》(纽约:弗莱明·g·雷维尔出版社,1899),第2卷,第104.7页。2(1856年10月1日):544.8“伦敦司布真牧师讲道”,《北美评论》第86期。178(1858年1月):275;“个人”,《国家反奴隶制标准》,1858.8月21日。9康纳斯,《大不列颠和英属北美的民族认同》,1815-1851年,13.10查尔斯·司布真,《死人复活》,1856.2月17日。11《英国通信》,《波士顿记录报》,1859年2月17日,第1期;哈钦森和沃尔夫,全球福音主义的简史,90.12“英语通信”,波士顿记录,1859年2月17日,1;《国民时代》1859年3月10日;“美国的奴隶制”,《解放者》,1859年5月20日;“摘要”,《国家反奴隶制标准》,1859年9月17日;“司布真在美国的反奴隶制使命”,《国家时代》,1859年11月3日;查尔斯·司布真自传,2:345.13菲利普斯,迫在眉睫的内战,特别是80-115;罗斯巴赫:《矛盾阴谋家》;马林《雪下的火山》;吉尔平,《约翰·布朗还活着》《约翰·布朗的反奴隶制战争》;约翰·布朗·雷诺兹,废奴主义者。14《亨利·沃德·比彻布道》,《国家时代》,1859年11月24日;奥茨:《用鲜血清洗这片土地,318-19.15》,司布真论奴隶制,《解放者》1860年2月17日;《司布真论奴隶制》,《解放者》,1860年2月17日;约翰·布朗,恐怖分子?29-48.17 iron,《支持奴隶制的基督教的起源》,171-2;戴维斯,《不人道的束缚》,263-64页;美国反奴隶制协会,约翰-布朗年间的反奴隶制史(纽约,1861年),195.18“司布真是约翰-布朗的人”,新奥尔良每日新月,1860年2月7日;乔治·约翰·史蒂文森,美国福音传道者:H.D.诺斯罗普牧师生活的素描(伦敦,1860),17.19“司布真牧师先生的南方观点”,纽约先驱报,1860年3月1日;《司布真先生的劳动》,《独立报》1860年5月31日;“司布真牧师先生”,1860年2月18日《北卡罗莱纳人》;“司布真说出了他对‘偷人之人’的看法”,《阿肯色州真正的民主党人》,1860年2月29日;“司布真论奴隶制”,《波西尔·班纳》1860年2月24日;《南方的司布真》,《独立报》1860年3月8日;《正是如此》,《纽伯恩进展周刊》1860年2月28日;[Mann S. Valentine],《模拟拍卖:Ossawatomie Sold》,一首模拟英雄诗(Richmond, 1860),第257页。关于模拟拍卖文学,见Goettsch,“世界不过是一个巨大的模拟拍卖,”109-26.22“南方间谍”,解放者,1860年5月4日;nol, 38.23伦敦司布真牧师讲道,3d ser。(纽约,1857),442.24“南方间谍”,解放者,1860年5月4日;“司布真先生论奴隶制”,《基督教守望者与反射者》,1860年3月22日;《南方观点》,《解放者》,1860.25年7月6日。《黑人种族与文明的关系》,《德博评论》第3期,第2期。6(1860年6月):638.26查尔斯·司布真,《审判的天平》,1859.27斯托弗,《人类的黑心》,250-1.28卡普,《这个庞大的南方帝国》,236-8;道尔,《所有国家的事业》,144-9页;琼斯,《蓝灰外交》,11-13页;布莱克特,《分裂的心》,54,224-5;奥斯利,《棉花外交之王》,65 - 65页,530.29;卡莱尔,C.H.司布真,160页;德雷斯彻,《奴隶起义和约翰·布朗在欧洲的尸体》,515-17.30派克,《查尔斯·哈登·司布真的生活和工作》,第1卷第323-4.31派克,第1卷第324页;约翰·安德鲁·杰克逊,《南卡罗来纳州奴隶的经历》(伦敦,1862),32,45页。 杰克逊,“司布真和杰克逊,或者,白人传教士和黑人奴隶讲师,”(1865?),引用于默里,倡导自由,217,233;“给编辑的信”,邓迪信使,1864年6月17日;托马斯·l·约翰逊:《二十八年的奴隶,还是我在三大洲的生活故事》(伯恩茅斯,英国)。《记录美国南方》(1909),69-70年。兰德尔,“世界是我们的教区”,66;“司布真牧师卖给废奴主义者”,《圣安东尼奥总帐与德州人》,1860年3月31日;“蒙哥马利又一次焚书事件”,阿肯色真正民主党,1860年4月7日;“焚烧司布真的布道”,《里士满问询报》,1860年7月6日;“司布真先生的布道”,《纽约时报》,1860年7月9日;《司布真真的这么说吗?》35查尔斯·司布真,《和事佬》,1861年12月8日。司布真牧师的信,“基督教守望者与反射者”,1862年1月9日;查尔斯·弗朗西斯·亚当斯致威廉·苏厄德,1863年1月22日,《外交事务论文》第一部分(华盛顿特区)(1864), 80。关于特伦特事件,见道尔,所有国家的事业,48-9.36 J.L.安德伍德,南方联盟的妇女(纽约,1906),57-8。作者简介:thomas S. Kidd是密苏里州堪萨斯城中西部浸信会神学院教会历史研究教授。
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