The Myth of Materialism and the Subject of Modernity: Pygmalion in the Works of André-François Boureau-Deslandes and Jean-Jacques Rousseau

Pavlo Shopin, Iuliia Bentia
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Abstract

The article argues that the Pygmalion myth in the works of André-François Boureau-Deslandes and Jean-Jacques Rousseau can be studied as a metaphor for the modern subject, highlighting the ambivalence of modernity. By closely reading the texts, the authors show that the Enlightenment versions of the Pygmalion myth present both a reality and an illusion, and the balance of knowing and not-knowing allows for their critical assessment. Drawing on academic publications on the subject of modernity, the study posits that it is split between myth and enlightenment, and the Pygmalion myth sheds light on this dichotomy. In the framework of conceptual metaphor theory, the study demonstrates that artists use this myth to contemplate on their works and present the mythical consciousness of the subject but they also strive to demythologize it according to their understanding or not-understanding of the miracle. Mythical consciousness enables Pygmalion to realize the miracle of animation either through the materialist philosophy of André-François Boureau-Deslandes or the sentimentalism of Jean-Jacques Rousseau but the sculptor risks becoming a slave to mythology orinstrumental reason. The dialectic of the myth captures the moment when Pygmalion may either give in to the illusion or doubt the credibility of the miracle.
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唯物主义的神话与现代性的主体:安德罗-弗朗瑟-布洛-德兰和卢梭作品中的皮格马利翁
本文认为,卢梭和布洛-德斯朗德作品中的皮格马利翁神话可以作为现代主体的隐喻来研究,突出了现代性的矛盾心理。通过仔细阅读文本,作者表明,启蒙运动版本的皮格马利翁神话既呈现了现实,也呈现了幻想,而知道与不知道的平衡允许他们进行批判性的评估。根据有关现代性主题的学术出版物,该研究认为现代性分为神话和启蒙两部分,而皮格马利翁神话揭示了这种二分法。在概念隐喻理论的框架下,研究表明艺术家利用这种神话来思考他们的作品,呈现主体的神话意识,但他们也根据自己对奇迹的理解或不理解而努力去神话化它。神话意识使皮格马利翁能够通过andr - franois Boureau-Deslandes的唯物主义哲学或让-雅克卢梭的感情主义实现动画的奇迹,但雕塑家有成为神话或工具理性的奴隶的风险。神话的辩证法抓住了皮格马利翁要么屈服于幻觉,要么怀疑奇迹的可信度的时刻。
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