The Criminalisation of the Indian-Irani Community by Britishers in India During Years 1842 to 1940 and Onwards

IF 0.1 Q4 AREA STUDIES History and Sociology of South Asia Pub Date : 2023-10-27 DOI:10.1177/22308075231201911
Vibhavari Shashank Kavle
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Abstract

Indian Iranis are denotified/nomadic tribes living in India since the sixteenth century. A large migrating group of them was declared criminals under British law. Post-independence too this label continued. Even today, police, media and society treat them as criminals. This article argues that though the British-targeted group of the Indian-Irani community was not involved in crime considerably (28 convictions of petty thefts in 98 years), it was noted as criminal tribes in police reports in and around the Bombay presidency from the year 1842 to 1940. A Police Report on Vagrant Bands of Foreigners of 1879 and notes and books by the then British police officers reflect the same. A then foreign-originated, nontribal, isolated community of Indian Iranis was labelled as criminals by the Britishers step-wise. The article briefs that the undue criminalisation of one group from this community further led to the criminalisation of the larger group from this community in independent India. Primary data witnessing the impact of such constant criminalisation on the current generation of the community in Ambivli, Thane district, Maharashtra is also briefly discussed in this article. The theories of labelling in criminology most fit to describe this criminalisation.
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1842年至1940年及以后在印度的英国人对印伊社区的刑事定罪
印度伊朗人是自16世纪以来生活在印度的游牧部落。根据英国法律,他们中的一大群移民被宣布为罪犯。独立后,这个标签也继续存在。即使在今天,警察、媒体和社会仍将他们视为罪犯。这篇文章认为,尽管英国的目标群体印度-伊朗人社区没有参与犯罪活动(98年中有28起小偷小偷的定罪),但从1842年到1940年,在孟买总统任期内及其周围的警察报告中,他们被列为犯罪部落。1879年的《关于外国人流浪的警察报告》和当时英国警察的笔记和书籍也反映了这一点。当时一个来自国外的、非部落的、孤立的印度伊朗人社区被英国人一步步地贴上了罪犯的标签。文章简要说明,在独立的印度,对该社区一个群体的不当刑事定罪进一步导致该社区更大群体的刑事定罪。本文还简要讨论了马哈拉施特拉邦塔那区Ambivli社区的第一手数据,这些数据见证了这种持续的刑事定罪对当前一代社区的影响。犯罪学中的标签理论最适合描述这种犯罪化。
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来源期刊
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0.10
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期刊介绍: History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.
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