Spaces of Tradition vs. Spaces of Modernity in Street Cinema of Iranian New Wave: Case Study of The Strait (1973) & The Beehive (1975)

Q2 Arts and Humanities Quarterly Review of Film and Video Pub Date : 2023-10-10 DOI:10.1080/10509208.2023.2265782
Alireza Sayyad, Javad Nematollahi
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Abstract

Click to increase image sizeClick to decrease image size Notes1 It should be noted that for Sobchak, “home” is the equivalent of Bachelard’s “House” whereas in her literature, “house” is not the same with “home” and it lacks the intimacy expected from “home”.2 It is interesting to note how Ashraf herself is a modern individual, in contrast to traditional maternal figure of Ali’s mom. Ashraf can’t have a home whereas Ali’s mom does, that is of course until it is threatened by Ali’s misdeeds.3 We should note that in films like The Strait and The Beehive, any kind of modernization is the direct actualization of modernity, which was perceived to be a western concept; so Shah’s modernization project was equaled with westernization of Iran by the majority of intellectuals of the time (Talattof Citation2011).4 It is with having this point in mind that we can understand characters like Ebi and mr. Hosseini as “traditional.” They engage in activities such as drinking, gambling and visiting brothels which are against traditional Islamic-Iranian values. Nonetheless, they are presented as traditional since they adhere to values such as family and honour. Their traditionality is synthesized with modernity.Additional informationNotes on contributorsAlireza SayyadAlireza Sayyad is an associate professor in the Department of Cinema, the Faculty of Cinema and Theater, University of Art. His interdisciplinary research focused on the relationship between cinema and urban experience, is based on his education in architecture, cinema, and art.Javad NematollahiJavad Nematollahi is a researcher, cinephile, and Ph.D. candidate of art studies at Tarbiat Modares University. He holds MA. in cinema from Tehran university of art. He defended his MA. dissertation titled Manifestation of flâneur of metropolitan area in pre–Islamic Revolution Iranian new wave of cinema. He is interested in studies of modernity and cinema, flanerie and cinema, and has published articles in these fields.
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伊朗新浪潮街头电影中的传统空间与现代空间——以《海峡》(1973)为例《蜂巢》(1975)
注1需要注意的是,对于索布恰克来说,“家”相当于巴舍拉的“房子”,而在她的文学作品中,“房子”与“家”并不相同,它缺乏“家”所期望的亲密感有趣的是,阿什拉夫自己是一个现代的个体,与阿里母亲的传统母亲形象形成鲜明对比。阿什拉夫不能有一个家,而阿里的妈妈有,当然,直到它受到阿里的不法行为的威胁我们应该注意到,在《海峡》和《蜂巢》这样的电影中,任何形式的现代化都是现代性的直接实现,现代性被认为是西方的概念;因此,沙阿的现代化项目等同于当时大多数知识分子对伊朗的西方化(Talattof Citation2011)只有记住这一点,我们才能理解像埃比和侯赛尼这样的角色是“传统的”。他们从事饮酒、赌博和光顾妓院等活动,这些都违背了传统的伊斯兰-伊朗价值观。尽管如此,由于他们坚持家庭和荣誉等价值观,他们被视为传统的。他们的传统是与现代相结合的。作者简介:alireza Sayyad alireza Sayyad是艺术大学电影与戏剧学院电影系副教授。他的跨学科研究主要集中在电影和城市体验之间的关系,这是基于他在建筑、电影和艺术方面的教育。Javad Nematollahi, Tarbiat Modares大学艺术研究博士候选人,研究员、影迷。他拥有文学硕士学位。德黑兰艺术大学电影专业毕业。他为自己的文学硕士学位辩护。论文题目:伊斯兰革命前伊朗电影新浪潮中大都市区的浮华表现。他对现代性和电影、漫游和电影的研究感兴趣,并在这些领域发表过文章。
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来源期刊
Quarterly Review of Film and Video
Quarterly Review of Film and Video Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.70
自引率
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发文量
70
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