[Language and reality: the origin of man].

H Maturana
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Abstract

The author proposes: 1. That a lineage of living systems is constituted by the reproductive conservation of a manner of living under the form of an ontogenic phenotype. 2. That language is a manner of living in recurrent consensual coordinations of consensual coordinations of actions. 3. That the human manner of living entails among other things, a braiding of languaging and emotioning that we call conversation. 4. That human beings arise in the history of bipedal primates with the origin of language, and the constitution of a lineage defined by the conservation of an ontogenic phenotype that includes conversations as part of it. 5. That the magnitude of the involvement of the brain and anatomy of the larynx and face in speech as our main manner of languaging indicate that language cannot have arisen later than two to three millions year ago. 6. That rationally pertains to the operational coherences of languaging and that different rational domains are constituted by different basic notions that are accepted a priori. That is, on preference. 7. That responsibility and freedom are a function of our awareness of the participation of our emotions (preferences) in the constitution of the rational domains in which we operate.

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[语言与现实:人的起源]。
作者建议:1。一个生命系统的谱系是由一种生存方式的生殖保护构成的,在个体表型的形式下。2. 这种语言是一种生活方式,在反复的一致同意的协调行动中。3.人类的生活方式需要一系列的语言和情感,我们称之为对话。4. 人类出现在两足灵长类动物的历史中,伴随着语言的起源,一个谱系的构成是由个体表型的保存所定义的,其中包括对话。5. 大脑的参与程度以及喉和面部的解剖结构作为我们主要的语言方式表明,语言不可能晚于200万到300万年前出现。6. 这在理性上与语言的操作连贯有关不同的理性域是由不同的先验的基本概念构成的。也就是说,根据个人偏好。7. 这种责任和自由是我们意识到我们的情感(偏好)在我们运作的理性领域的构成中所起的作用。
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