Inserting Hersh Fenster’s Undzere Farpainikte Kinstler into Art History

Pub Date : 2021-09-17 DOI:10.1163/18718000-12340145
Rachel E. Perry
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Abstract

In 1951, Hersh Fenster published Undzere farpainikte kinstler (Our Martyred Artists), a 300-page yizkor book in Yiddish that commemorated 84 Jewish artists who had worked in France in the interwar period and perished in the Holocaust. Unlike most memorial books, which are collaborative group endeavors sponsored by landsmannschaften groups or communal organizations, this volume was researched, written, and published entirely by one individual. This article situates Fenster’s initiative within the genre of the yizkor book and commemorative practices in the immediate postwar period more broadly. I argue that Fenster’s volume is not only a memorial tombstone (matseyve) for the murdered artists, it also offers a “window” (fenster) into an entire generation of Jewish artists lost to art history, illuminating their lives through not only portraits, critical reviews, and reproductions of works of art, but also through anecdotal information based on the recollections of friends and family who survived. Whereas Holocaust scholars have generally resisted using yizkor books as historical documents, this article suggests important ways in which Our Martyred Artists opens up new frames for art historical inquiry.

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将赫什·芬斯特的《昆斯勒的未来》纳入艺术史
1951年,赫什·芬斯特(Hersh Fenster)出版了《我们殉难的艺术家》(Undzere farpainikte kinstler),这本300页的书用意第绪语写成,纪念在两次世界大战期间在法国工作并在大屠杀中丧生的84名犹太艺术家。与大多数纪念书不同,这些纪念书是由landsmannschaften团体或社区组织赞助的合作小组努力的,这本书完全是由一个人研究,写作和出版的。本文将芬斯特的倡议置于伊兹克尔书的类型和更广泛的战后时期的纪念实践中。我认为,范斯特的书不仅是被谋杀艺术家的纪念墓碑(matseyve),它还提供了一个“窗口”(范斯特),让我们了解在艺术史上迷失的整整一代犹太艺术家,不仅通过肖像、批判性评论和艺术作品的复制品,还通过基于幸存的朋友和家人回忆的轶事信息,照亮了他们的生活。虽然大屠杀学者通常拒绝使用伊兹克尔书籍作为历史文献,但这篇文章提出了我们的殉难艺术家为艺术史研究开辟新框架的重要方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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