Learning to feel: on practice and precarity in an Amsterdam yoga studio

IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Subjectivity Pub Date : 2022-04-20 DOI:10.1057/s41286-022-00126-7
Alexandra Brown
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引用次数: 1

Abstract

This article articulates the practice of learning to feel taught in an Amsterdam yoga studio. Tattva Yoga constitutes one localized manifestation of postural yoga practices flourishing within neoliberal systems worldwide. As a scene of adjustment (Berlant, in Cruel optimism, Duke University Press, Durham, 2011) to conditions of precarity which shape the everyday lives of participants, Tattva Yoga encourages students to cultivate feelings of flexibility, openness, and balance. A close reading of Tattva Yoga practices identifies a performative logic to feeling, through which embodied action constitutes a form of subject cultivation. The case study, thus, offers an exploration of feeling as the intersection of body, subject, affect, and discourse, and as one means through which individuals enact subjectivities both continuous with and alternate to the demands of precarity.

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学习感受:阿姆斯特丹瑜伽馆的练习和不稳定性
这篇文章阐述了在阿姆斯特丹瑜伽工作室学习感受的实践。塔塔瓦瑜伽构成了在全球新自由主义体系中蓬勃发展的姿势瑜伽练习的一种局部表现。作为一种场景的调整(伯兰特,在残酷的乐观主义,杜克大学出版社,达勒姆,2011)对不稳定的条件塑造参与者的日常生活,塔塔瓦瑜伽鼓励学生培养柔韧性,开放性和平衡的感觉。仔细阅读塔塔瓦瑜伽练习,可以发现一种对感觉的表演逻辑,通过这种逻辑,具体化的行动构成了主体培养的一种形式。因此,这个案例研究提供了对感觉的探索,将其作为身体、主体、情感和话语的交叉点,作为个体制定主体性的一种手段,这种主体性既与不稳定性的需求相连续,又与不稳定性的需求相交替。
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来源期刊
Subjectivity
Subjectivity SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.00
自引率
20.00%
发文量
17
期刊介绍: Subjectivity is an international, transdisciplinary journal examining the social, cultural, historical and material processes, dynamics and structures of human experience. As topic, problem and resource, notions of subjectivity are relevant to many disciplines, including cultural studies, sociology, social theory, geography, anthropology and psychology. The journal brings together scholars from across the social sciences and the humanities, publishing high-quality theoretical and empirical papers that address the processes by which subjectivities are produced, explore subjectivity as a locus of social change, and examine how emerging subjectivities remake our social worlds.
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