{"title":"Suspicion and Evidence: Manuscript Sources of the Hermeneutic Gates of German Pietism","authors":"Daniel Abrams","doi":"10.1007/s10835-021-09382-7","DOIUrl":null,"url":null,"abstract":"<p>This study presents a new manuscript witness for the hermeneutics gates that Eleazar of Worms apparently presented as the basis of the esoteric lore he received from his teacher, R. Judah he-Ḥasid. Eleazar of Worms has been widely acknowledged as the recipient of the secrets of German Pietism and the author of the library of texts that would represent the movement. <i>Sefer ha-Ḥokhmah</i>, the <i>Book of Wisdom</i> purports to be the first literary work he composed just after the death of R. Judah. All surviving manuscript copies of <i>Sefer ha-Ḥokhmah</i> were produced in a later period, and studies have shown that later Kabbalistic texts and themes were reworked into what was initially penned by R. Eleazar. Discovery of the gates in an early Ashkenazic manuscript free of any sign of Kabbalistic revision offers new evidence that grounds at least some of the writing and esoteric lore of Ḥasidei Ashkenaz prior to its later use and revision. This study further delves into the R. Eleazar’s self-awareness as the authoritative voice of German Pietism and proposes that scholars consider the role of rhetoric and the narrative function of Eleazar as the sole agent of literary production, whether or not that was indeed the case at the time he wrote this text. The tension between the scholarly suspicion about the historical veracity of the sources and the textual evidence available is thus highlighted for further consideration. The study concludes with a transcription of all the manuscript texts of the hermeneutic gates.</p>","PeriodicalId":44151,"journal":{"name":"Jewish History","volume":"1099 ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jewish History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10835-021-09382-7","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
This study presents a new manuscript witness for the hermeneutics gates that Eleazar of Worms apparently presented as the basis of the esoteric lore he received from his teacher, R. Judah he-Ḥasid. Eleazar of Worms has been widely acknowledged as the recipient of the secrets of German Pietism and the author of the library of texts that would represent the movement. Sefer ha-Ḥokhmah, the Book of Wisdom purports to be the first literary work he composed just after the death of R. Judah. All surviving manuscript copies of Sefer ha-Ḥokhmah were produced in a later period, and studies have shown that later Kabbalistic texts and themes were reworked into what was initially penned by R. Eleazar. Discovery of the gates in an early Ashkenazic manuscript free of any sign of Kabbalistic revision offers new evidence that grounds at least some of the writing and esoteric lore of Ḥasidei Ashkenaz prior to its later use and revision. This study further delves into the R. Eleazar’s self-awareness as the authoritative voice of German Pietism and proposes that scholars consider the role of rhetoric and the narrative function of Eleazar as the sole agent of literary production, whether or not that was indeed the case at the time he wrote this text. The tension between the scholarly suspicion about the historical veracity of the sources and the textual evidence available is thus highlighted for further consideration. The study concludes with a transcription of all the manuscript texts of the hermeneutic gates.
期刊介绍:
The purpose of Jewish History, the sole English-language publication devoted exclusively to history and the Jews, is to broaden the limits of historical writing on the Jews. Jewish History publishes contributions in the field of history, but also in the ancillary fields of art, literature, sociology, and anthropology, where these fields and history proper cross paths. The diverse personal and professional backgrounds of Jewish History''s contributors, a truly international meeting of minds, have enriched the journal and offered readers innovative essays as well as special issues on topics proposed by guest editors: women and Jewish inheritance, the Jews of Latin America, and Jewish self-imaging, to name but a few in a long list.