Baptized with the Holy Spirit: Acts 1.5 as the Guiding Paradigm for Baptism in Acts

IF 0.2 0 RELIGION Journal of Pentecostal Theology Pub Date : 2021-08-17 DOI:10.1163/17455251-bja10021
Hanoch Ben Keshet
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Abstract

For many, the evocative phrase ‘baptism in the Holy Spirit’ supplies ideological scaffolding for vital pneumatological concerns even though it is not found in Scripture. Achieving a more accurate understanding of the original terminology requires review of two foundational aspects of nt baptism: a) extended senses of the verb baptizein that include purify, and b) the source of John’s baptisma, argued in this article as Israel’s national purification promised in Ezek. 36.25. Working from this basis, Acts 1.5 is reconsidered as Luke’s paradigmatic guide for baptisma while composing Acts. As such, John’s purification with water is seen to continue in Acts, performed in the name of Messiah Yeshua. Most importantly, however, this article maintains that in Acts, Luke frequently uses baptizein in relation to the Holy Spirit to describe one’s initial, powerfully palpable transformation that especially signifies New Covenant purification and certainly includes actualized resurrection power.

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受圣灵的洗:使徒行传1.5章作为使徒行传中洗礼的指导范例
对许多人来说,“圣灵的洗礼”这个唤起的短语为重要的气体学问题提供了意识形态的框架,尽管它在圣经中找不到。为了更准确地理解原始术语,需要回顾nt洗礼的两个基本方面:a)动词baptizein的引申意义,包括净化;b)约翰洗礼的来源,本文认为这是以西结书36.25中以色列民族净化的应许。在此基础上,使徒行传第1.5章被重新考虑为路加在撰写使徒行传时对洗礼的典范指导。因此,在使徒行传中,约翰以弥赛亚耶稣的名义继续用水洁净。然而,最重要的是,这篇文章坚持认为,在使徒行传中,路加经常使用洗礼与圣灵的关系来描述一个人最初的、有力的、明显的转变,尤其是新约的净化,当然包括实际的复活能力。
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CiteScore
0.20
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发文量
19
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