{"title":"Judah he-Ḥasid and the Tosafists of Northern France","authors":"Ephraim Kanarfogel","doi":"10.1007/s10835-021-09380-9","DOIUrl":null,"url":null,"abstract":"<p>Recent scholarship has suggested that teachings and practices of the German Pietists permeated Tosafist circles in the Rhineland and elsewhere in Germany. This study demonstrates that there were intellectual and methodological contacts between the Pietists and the Tosafists of northern France as well, in the areas of talmudic studies and Jewish law. Judah he-Ḥasid offered interpretations that were known in the study hall of Isaac (Ri) of Dampierre (d. 1189); passages found in northern French Tosafot parallel other interpretations and derivations associated with Judah; Judah’s main Pietist student commented and critiqued Tosafot to tractate Bava Qamma that were produced in Ri’s study hall; and halakhic rulings and traditions put forward by Judah are cited and followed by thirteenth-century Tosafists in northern France such as Isaac b. Joseph and Perez of Corbeil. All of this suggests that what separated the Pietists and Tosafists even in northern France has to be formulated in a more nuanced fashion.</p>","PeriodicalId":44151,"journal":{"name":"Jewish History","volume":"10 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jewish History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10835-021-09380-9","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 1
Abstract
Recent scholarship has suggested that teachings and practices of the German Pietists permeated Tosafist circles in the Rhineland and elsewhere in Germany. This study demonstrates that there were intellectual and methodological contacts between the Pietists and the Tosafists of northern France as well, in the areas of talmudic studies and Jewish law. Judah he-Ḥasid offered interpretations that were known in the study hall of Isaac (Ri) of Dampierre (d. 1189); passages found in northern French Tosafot parallel other interpretations and derivations associated with Judah; Judah’s main Pietist student commented and critiqued Tosafot to tractate Bava Qamma that were produced in Ri’s study hall; and halakhic rulings and traditions put forward by Judah are cited and followed by thirteenth-century Tosafists in northern France such as Isaac b. Joseph and Perez of Corbeil. All of this suggests that what separated the Pietists and Tosafists even in northern France has to be formulated in a more nuanced fashion.
最近的学术研究表明,德国虔信派的教义和实践渗透到莱茵兰和德国其他地方的Tosafist圈子中。这项研究表明,在塔木德研究和犹太法律领域,虔诚派和法国北部的托萨菲派之间也存在着知识和方法上的联系。犹大他-Ḥasid提供了解释,这是在丹皮埃尔(d. 1189)的以撒(Ri)的书房里所知道的;在法国北部Tosafot中发现的段落与其他与犹大相关的解释和衍生相似;犹大的主要虔信派学生评论和批评Tosafot,以吸引在Ri的自习室制作的巴瓦卡玛;13世纪法国北部的托萨菲派(Tosafists),如以撒·约瑟夫(Isaac b. Joseph)和科贝尔(Corbeil)的佩雷斯(Perez),引用并遵循了犹大提出的哈拉基(halakhic)规则和传统。所有这些都表明,即使在法国北部,区分虔诚派和托萨菲派的因素也必须以一种更微妙的方式加以阐述。
期刊介绍:
The purpose of Jewish History, the sole English-language publication devoted exclusively to history and the Jews, is to broaden the limits of historical writing on the Jews. Jewish History publishes contributions in the field of history, but also in the ancillary fields of art, literature, sociology, and anthropology, where these fields and history proper cross paths. The diverse personal and professional backgrounds of Jewish History''s contributors, a truly international meeting of minds, have enriched the journal and offered readers innovative essays as well as special issues on topics proposed by guest editors: women and Jewish inheritance, the Jews of Latin America, and Jewish self-imaging, to name but a few in a long list.