Evolving a New Religious Freedom Jurisprudence: A Step Towards Ensuring Equality for Women

IF 0.4 Q3 LAW Oxford Journal of Law and Religion Pub Date : 2021-11-18 DOI:10.1093/ojlr/rwab021
Maria Jawed, Dhanaji Mukundrao Jadhav
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Abstract

India is a country of religious pluralism, and cultural diversity wherein religion is one of the important social institutions. Freedom of religion in India is guaranteed as a fundamental right which comprises ‘freedom to freely profess, practice and propagate religion’ within the Constitutional boundary. The Indian constitution fosters equality to all and has a broader interpretative connotation. Often, the judiciary is posed with the delicate task of settling the sensitive disputes relating to religion. The court's intervention into such practices may lead to a conflict of existing values backed by the religion or society with newly introduced values by the court. Recently, the Supreme Court in the Sabarimala Temple Entry case declared the practice of prohibiting women in their menstruating age from entering the temples as unconstitutional. The article substantiates that the case paves the way for ensuring equality for women in every sphere, including religion. It critically appraises the existing jurisprudence of religious freedom and argues the need to establish a much coherent jurisprudence based on constitutional principles. The article correlates moral, social, and religious intricacies in determining the constitutional validity of religious practices and tries to substantiate it based on developing jurisprudence of constitutional morality.
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发展新的宗教自由法理学:迈向确保妇女平等的一步
印度是一个宗教多元化和文化多样性的国家,其中宗教是重要的社会机构之一。在印度,宗教自由作为一项基本权利得到保障,包括在宪法范围内“自由信奉、实践和传播宗教的自由”。印度宪法提倡人人平等,具有更广泛的解释内涵。司法部门经常面临解决与宗教有关的敏感争端的微妙任务。法院对这种做法的干预可能导致由宗教或社会支持的现有价值观与法院新引入的价值观发生冲突。最近,大法院在“萨巴里马拉神庙进入案”中宣布,禁止处于经期的女性进入寺庙的做法违宪。该条证实,该案件为确保妇女在包括宗教在内的各个领域的平等铺平了道路。它批判性地评价了现有的宗教自由法理学,并认为有必要在宪法原则的基础上建立一个更加连贯的法理学。本文将道德、社会和宗教的复杂性联系在一起,以确定宗教实践的宪法有效性,并试图在宪法道德法学发展的基础上证实这一点。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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