Apsara Aesthetics and Belonging: On Mixed-Race Cambodian American Performance

IF 0.8 Q3 ETHNIC STUDIES Genealogy Pub Date : 2023-12-08 DOI:10.3390/genealogy7040097
Tiffany J. Lytle
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Abstract

The image of the Apsara, a celestial dancer in Cambodian myth, is closely associated with Cambodian cultural preservation practices like Cambodian classical dance. The Apsara, its aesthetic features and its association with Cambodian cultural preservation have taken on new meaning in Cambodia’s diasporic communities. In the diaspora, Apsara aesthetics have come to symbolize Cambodian heritage, history and identity, becoming a major feature of performances by Cambodian diasporic artists. However, orientalist expectations of Asian performers in the diaspora, paired with both the forgotten history of colonial intervention in Cambodian arts and state-sanctioned initiatives towards Cambodian nationalism, contributes to orientalist (and thus racialized) expectations of Cambodian diasporic performance. Mixed-race artists fail to fit neatly into the dominant narratives of Cambodian performance and have been marginalized by the Cambodian diasporic community’s dominant conceptions of performance that are rooted in cultural preservation. As people that sit outside of the aestheticized markers of Cambodian-ness, mixed-race artists often struggle to have their work and their subjectivities recognized by their communities. To circumvent questions of their racial legibility, mixed-race Cambodian American artists construct performances that are strategically padded with markers of Khmer identity by engaging with Apsara aesthetics. This article will explore how three different SoCal-based artists have negotiated their Cambodian American identity and cultural politics through performance and/or performance related materials (ads, images, etc.). I will be using examples from the work of music artist and violinist Chrysanthe Tan, theater practitioner Kalean Ung, and autoethnographic engagement with my own creative projects to show how examining the work of multi-racial Cambodian American performing artists can bring forth the complex dynamics of Cambodian diasporic cultural politics and belonging.
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阿普萨拉美学与归属感:论美国柬埔寨混血儿的表演
在柬埔寨神话中,飞天女(Apsara)是一位天上的舞者,她的形象与柬埔寨古典舞等文化保护活动密切相关。飞天,它的美学特征和它与柬埔寨文化保护的联系在柬埔寨的流散社区中有了新的意义。在散居的柬埔寨,飞天美学已经成为柬埔寨遗产、历史和身份的象征,成为柬埔寨散居艺术家表演的主要特征。然而,东方主义者对散居海外的亚洲表演者的期望,加上柬埔寨艺术中被遗忘的殖民干预历史和国家批准的针对柬埔寨民族主义的举措,促成了东方主义者(因此也是种族化的)对散居海外的柬埔寨表演的期望。混血儿艺术家无法完全融入柬埔寨表演的主流叙事,并被柬埔寨流散社区植根于文化保护的主流表演观念所边缘化。作为处于柬埔寨人的审美标记之外的人,混血儿艺术家往往很难让他们的作品和他们的主体性得到社区的认可。为了规避种族易读性的问题,混血儿的柬埔寨裔美国艺术家通过运用Apsara美学,在表演中战略性地填充了高棉身份的标记。本文将探讨三位不同的社会艺术家如何透过表演及/或与表演相关的材料(广告、影像等),来探讨他们的柬埔寨裔美国人身份与文化政治。我将以音乐艺术家兼小提琴家陈菊(Chrysanthe Tan)、戏剧从业者Kalean Ung的作品为例,并以我自己的创意项目为例,展示审视多种族柬埔寨裔美国表演艺术家的作品如何带来柬埔寨流散文化政治和归属感的复杂动态。
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CiteScore
0.40
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0.00%
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审稿时长
11 weeks
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