Ano te mahara e reka, how sweet the memory: The changing remembrance of Bishop Jean-Baptiste François Pompallier in the Twentieth Century*

IF 0.3 3区 哲学 Q2 HISTORY JOURNAL OF RELIGIOUS HISTORY Pub Date : 2023-12-22 DOI:10.1111/1467-9809.13017
Rowan Light
{"title":"Ano te mahara e reka, how sweet the memory: The changing remembrance of Bishop Jean-Baptiste François Pompallier in the Twentieth Century*","authors":"Rowan Light","doi":"10.1111/1467-9809.13017","DOIUrl":null,"url":null,"abstract":"<p>In 2001, Catholic pilgrims, led by Māori priest Henare Tate, travelled to France to exhume the remains of Jean-Baptiste François Pompallier (1821–1872), the first Catholic Bishop of Aotearoa New Zealand. Placed in a lead-lined coffin, the remains were taken back to New Zealand and laid to rest in Motuti, Hokianga. The interment — 131 years after Pompallier's death — marked the end of an extraordinary renovation of the Bishop as a historical figure, shaped by the tides of Māori and non-Māori Catholic life, and fulfilling, it seemed, a sentiment expressed in this memorial song which Pompallier himself had composed as a parting gift to his Katorika (Catholic) faithful: “Ano te mahara e reka/a ki nga motu o Nuitireni i/sweet is the memory I hold/for the islands of New Zealand.” This article explores the shifting remembrance of Pompallier that underpinned the repatriation and its legacy for New Zealand Catholic communities, especially Hokianga Māori. Three interrelated themes emerge: locally, Hokianga as a foundational place of Māori Catholicism, and the institutional remembrance of Pompallier as the apostolic Bishop of Auckland; and, globally, the reshaping of collective memories in the theological and social changes of the Catholic Church.</p>","PeriodicalId":44035,"journal":{"name":"JOURNAL OF RELIGIOUS HISTORY","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9809.13017","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGIOUS HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1467-9809.13017","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0

Abstract

In 2001, Catholic pilgrims, led by Māori priest Henare Tate, travelled to France to exhume the remains of Jean-Baptiste François Pompallier (1821–1872), the first Catholic Bishop of Aotearoa New Zealand. Placed in a lead-lined coffin, the remains were taken back to New Zealand and laid to rest in Motuti, Hokianga. The interment — 131 years after Pompallier's death — marked the end of an extraordinary renovation of the Bishop as a historical figure, shaped by the tides of Māori and non-Māori Catholic life, and fulfilling, it seemed, a sentiment expressed in this memorial song which Pompallier himself had composed as a parting gift to his Katorika (Catholic) faithful: “Ano te mahara e reka/a ki nga motu o Nuitireni i/sweet is the memory I hold/for the islands of New Zealand.” This article explores the shifting remembrance of Pompallier that underpinned the repatriation and its legacy for New Zealand Catholic communities, especially Hokianga Māori. Three interrelated themes emerge: locally, Hokianga as a foundational place of Māori Catholicism, and the institutional remembrance of Pompallier as the apostolic Bishop of Auckland; and, globally, the reshaping of collective memories in the theological and social changes of the Catholic Church.

Abstract Image

查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Ano te mahara e reka,多么甜蜜的回忆:二十世纪对让-巴蒂斯-弗朗索瓦-庞巴利耶主教的纪念方式的变化*
2001 年,天主教朝圣者在毛利牧师亨纳雷-塔特(Henare Tate)的带领下,前往法国挖掘新西兰奥特亚罗瓦第一位天主教主教让-巴蒂斯特-弗朗索瓦-庞帕利耶(Jean-Baptiste François Pompallier,1821-1872 年)的遗骸。遗体被安放在铅制棺木中,运回新西兰后安葬在 Hokianga 的 Motuti。庞巴莱耶去世 131 年后的这次安葬标志着主教作为一个历史人物的非凡翻新的结束,他的历史是由毛利人和非毛利人天主教徒的生活浪潮所塑造的,并且似乎实现了庞巴莱耶自己创作的这首纪念歌曲中所表达的情感,这首歌是送给他的卡托里卡(天主教)信徒的临别礼物:"Ano te mahara e reka/a ki nga motu o Nuitireni i/甜蜜是我对新西兰岛屿的记忆"。本文探讨了对庞帕利耶的记忆的变化,这种变化支撑着新西兰天主教社区,特别是北安加毛利社区的遣返及其遗产。文章提出了三个相互关联的主题:就地方而言,Hokianga 是毛利天主教的奠基之地,对庞巴利耶作为奥克兰使徒主教的制度性纪念;就全球而言,在天主教会的神学和社会变革中对集体记忆的重塑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.40
自引率
33.30%
发文量
88
期刊介绍: Journal of Religious History is a vital source of high quality information for all those interested in the place of religion in history. The Journal reviews current work on the history of religions and their relationship with all aspects of human experience. With high quality international contributors, the journal explores religion and its related subjects, along with debates on comparative method and theory in religious history.
期刊最新文献
Issue Information FrancesTanzer, Vanishing Vienna: Modernism, Philosemitism and Jews in a Postwar City. Philadelphia, PA: University of Pennsylvania Press, 2024; pp. Xii + 252 LydiaCabrera: El Monte: Notes on the Religions, Magic, Superstitions, and Folklore of the Black and Creole People of Cuba. Translated by David Font‐Navarrete. Durham: Duke University Press, 2023; pp. 589. GuJun: Samuel Wells Williams: A Critical Biography. Jinan: Shandong Educational Press, 2023; pp. 398. Holly CrawfordPickett: The Drama of Serial Conversion in Early Modern England. Philadelphia: University of Pennsylvania Press, 2024; pp. x + 264.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1