Constructing a Sacred Site Overseas: The Japanese Reinvention of the Rujing Stūpa in Hangzhou

IF 0.7 3区 哲学 0 RELIGION Religions Pub Date : 2023-12-15 DOI:10.3390/rel14121542
Xinrui Zeng
{"title":"Constructing a Sacred Site Overseas: The Japanese Reinvention of the Rujing Stūpa in Hangzhou","authors":"Xinrui Zeng","doi":"10.3390/rel14121542","DOIUrl":null,"url":null,"abstract":"A sacred site that draws pilgrims from distant regions is a distinctive resource for studying religion. Research into a site’s relevance to pilgrims and how it came to be founded contributes to a better understanding of religious activity. To address these issues, a thorough historical analysis of a sacred site’s records is essential. Such an analysis endeavors to distinguish the historical facts of a sacred site from its narratives and further discusses the significance of each. With such intent, this study focuses on the Rujing Stupa, a sacred site of significant importance to transnational pilgrimages that has yet to receive sufficient scholarly attention. The stupa, which is located at the Jingci Monastery in Hangzhou, China, is believed to hold the relics of Tiantong Rujing 天童如浄 (1163–1228), a Song Dynasty monk. Although the modern stele inscription at this location indicates that the stupa was founded in the 13th century, shortly after the monk’s death, this paper examines the historical reinventions within the inscription and traces the influence of Japanese narratives on such a reinvention. This study demonstrates that the Rujing Stupa was established by, and for, the Japanese Sōtō Buddhists. The Chinese monk’s connection to the Sōtō pilgrims lies in Rujing’s role as the master who instructed Dōgen 道元 (1200–1253), the founder of the Sōtō tradition, making his stupa a sacred site for the Sōtō community. Concerns of commemoration and reifying doctrinal authenticity motivated two generations of Japanese pilgrims to construct the Rujing stupa in the late 19th and 20th centuries, respectively. On the other hand, Rujing’s significance and the presence of the Sōtō tradition were scarcely acknowledged in China until the early modern period. Only in the late 20th century did Chinese Buddhists begin to appreciate this stupa. Examining the site’s historical reinventions and identifying the factors that shape its narrative, this case study offers insights into the investigation of sacred sites and suggests a concern for narrative in the examination of a site’s history and significance.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"15 1","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3390/rel14121542","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

Abstract

A sacred site that draws pilgrims from distant regions is a distinctive resource for studying religion. Research into a site’s relevance to pilgrims and how it came to be founded contributes to a better understanding of religious activity. To address these issues, a thorough historical analysis of a sacred site’s records is essential. Such an analysis endeavors to distinguish the historical facts of a sacred site from its narratives and further discusses the significance of each. With such intent, this study focuses on the Rujing Stupa, a sacred site of significant importance to transnational pilgrimages that has yet to receive sufficient scholarly attention. The stupa, which is located at the Jingci Monastery in Hangzhou, China, is believed to hold the relics of Tiantong Rujing 天童如浄 (1163–1228), a Song Dynasty monk. Although the modern stele inscription at this location indicates that the stupa was founded in the 13th century, shortly after the monk’s death, this paper examines the historical reinventions within the inscription and traces the influence of Japanese narratives on such a reinvention. This study demonstrates that the Rujing Stupa was established by, and for, the Japanese Sōtō Buddhists. The Chinese monk’s connection to the Sōtō pilgrims lies in Rujing’s role as the master who instructed Dōgen 道元 (1200–1253), the founder of the Sōtō tradition, making his stupa a sacred site for the Sōtō community. Concerns of commemoration and reifying doctrinal authenticity motivated two generations of Japanese pilgrims to construct the Rujing stupa in the late 19th and 20th centuries, respectively. On the other hand, Rujing’s significance and the presence of the Sōtō tradition were scarcely acknowledged in China until the early modern period. Only in the late 20th century did Chinese Buddhists begin to appreciate this stupa. Examining the site’s historical reinventions and identifying the factors that shape its narrative, this case study offers insights into the investigation of sacred sites and suggests a concern for narrative in the examination of a site’s history and significance.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
在海外建造圣地:日本对杭州如净寺的再创造
吸引远方朝圣者的圣地是研究宗教的独特资源。研究一个圣地与朝圣者的关系以及它是如何建立起来的,有助于更好地了解宗教活动。要解决这些问题,必须对圣地的记录进行全面的历史分析。这种分析努力将圣地的历史事实与其叙述区分开来,并进一步讨论各自的意义。本着这样的意图,本研究将重点放在如净佛塔上,这是一个对跨国朝圣具有重要意义的圣地,但尚未得到足够的学术关注。该舍利塔位于中国杭州净慈寺,据说供奉着宋代高僧天童如净(1163-1228 年)的舍利。尽管该处的现代碑文显示佛塔始建于 13 世纪,也就是僧人圆寂后不久,但本文对碑文中的历史重塑进行了研究,并追溯了日本叙事对这种重塑的影响。本研究表明,如净佛塔是由日本总持佛教徒建立的,也是为日本总持佛教徒建立的。中国僧人与总持朝圣者的联系在于,如净是指导总持传统创始人道元(1200-1253 年)的大师,这使得他的舍利塔成为总持团体的圣地。19 世纪末和 20 世纪,两代日本朝圣者分别出于纪念和重申教义真实性的考虑,建造了如净舍利塔。另一方面,如净的重要性和净土宗传统的存在直到近代早期才在中国得到承认。直到 20 世纪末,中国佛教徒才开始重视这座佛塔。本案例研究考察了该遗址的历史再创造,并确定了形成其叙事的因素,为圣地调查提供了启示,并建议在考察遗址的历史和意义时关注叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Religions
Religions Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
37.50%
发文量
1020
审稿时长
11 weeks
期刊介绍: Religions (ISSN 2077-1444) is an international, open access scholarly journal, publishing peer reviewed studies of religious thought and practice. It is available online to promote critical, hermeneutical, historical, and constructive conversations. Religions publishes regular research papers, reviews, communications and reports on research projects. In addition, the journal accepts comprehensive book reviews by distinguished authors and discussions of important venues for the publication of scholarly work in the study of religion. Religions aims to serve the interests of a wide range of thoughtful readers and academic scholars of religion, as well as theologians, philosophers, social scientists, anthropologists, psychologists, neuroscientists and others interested in the multidisciplinary study of religions
期刊最新文献
“Since I’ve Been Ill, I Live Better”: The Emergence of Latent Spirituality in the Biographical Pathways of Illness The Health/Salvation Nexus: Religion, New Forms of Spirituality, Medicine and the Problem of “Theodicy” Religious Diversity, Minorities and Human Rights: Gaps and Overlaps in Legal Protection The Celestial Masters and the Origins of Daoist Monasticism Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1