L’antiduello, ovvero della morte di Priamo

Federico Tanozzi
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Abstract

In the vast bloodshed of the Ilioupersis, the king of Troy Priam – an old man, burdened with sufferances – faces death by the hands of Neoptolemus, Achilles’ young son. Far from the mercy shown by his father towards Priam in Iliad 24, Neoptolemus is eager to slaughter the king on the very altar of Zeus Herkeios, forsaking the protection granted to a suppliant and violating the heroic behavioural ethos. The three accounts of Priam’s death here discussed – Vergil’s Aeneid 2, Quintus of Smyrna’s Posthomerica 13, Triphiodorus’ Halosis Iliou – rather than focusing on the thematic structure of a hikesia-scene, elaborate on the motifs of a paradoxical and perverted monomachia.
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反决斗或普里阿姆之死
在《伊利亚特》的大血战中,特洛伊国王普里阿姆--一个身负苦难的老人--面临着死于阿喀琉斯的小儿子奈奥托勒姆之手。与《伊利亚特》第 24 章中父亲对普里阿姆的仁慈不同,尼俄普托勒姆急于在宙斯-赫基俄斯的祭坛上屠杀国王,放弃了对顺从者的保护,违背了英雄的行为准则。这里讨论的关于普里阿姆之死的三个故事--维吉尔的《埃涅伊德》2、斯迈尔那的昆图斯的《后荷马史诗》13 和特里菲奥杜斯的《Halosis Iliou》--与其说是侧重于 "hikesia-scene "的主题结构,不如说是阐述了矛盾和变态的 "monomachia "的主题。
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