The Educational Paradigms in Tagore’s School Through the Lens of Continental Pedagogy

Irena Lesar
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Abstract

In today’s world, the question of the impact of schooling on various aspects of the personality of children and adolescents is relevant and not just a question of the most effective teaching and learning process. For Tagore, the ultimate goal of education is the all-round development of the individual to adapt harmoniously to reality. The purpose of this article is therefore to detail Tagore’s concept of comprehensive education and how it is reflected in the functioning of his school in Santiniketan. In addition, a qualitative theoretical analysis is undertaken to determine which of the four identified factors of education in the continental tradition (teacher, content of teaching, child and social environment) is the key medium of education in his school. The systematic analysis of the characteristics of Tagore’s educational process and its requirements and objectives shows that he succeeded in integrating all four pedagogical factors known in the European continental tradition, which cannot be said of any of the European pedagogical theories presented (Herbartianism, humanistic or cultural pedagogy, reform pedagogy and socially critical pedagogy). Moreover, Tagore succeeded in bringing many theoretical concepts that are still relevant today (e.g., experiential learning, student participation, embodied  cognition, the concept of a hundred languages) into the operation of the Santiniketan School in a very innovative way.
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从大陆教育学的角度看泰戈尔学校的教育范式
在当今世界,学校教育对儿童和青少年人格各方面的影响问题具有现实意义,而不仅仅是最有效的教学过程问题。在泰戈尔看来,教育的最终目标是使个人全面发展,和谐地适应现实。因此,本文旨在详细介绍泰戈尔的全面教育理念,以及这一理念如何在他位于圣提尼凯坦的学校的运作中得到体现。此外,本文还进行了定性理论分析,以确定在大陆传统中确定的四个教育因素(教师、教学内容、儿童和社会环境)中,哪一个是泰戈尔学校的关键教育媒介。对泰戈尔教育过程的特点及其要求和目标的系统分析表明,他成功地整合了欧洲大陆传统中已知的所有四种教学因素,这一点在所介绍的欧洲教学理论(赫尔巴特主义、人本主义或文化教学法、改革教学法和社会批判教学法)中是无法做到的。此外,泰戈尔还成功地将许多在今天仍有现实意义的理论概念(如体验式学习、学生参与、体现认知、百种语言的概念)以一种非常创新的方式引入到圣提尼凯丹学校的运作中。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
35
审稿时长
24 weeks
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