Turkish Nationalism, Egalitarianism, and Social Policy: The Compulsory Public Service of Physicians

İlker Cörüt
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Abstract

This article examines how the Turkish political elites have responded to the uneven geographical distribution of physicians. This has been a chronic problem in health care provision, with physicians concentrated in the urban areas of western Anatolia at the cost of rural areas and the east, especially the Kurdish southeast. Successive Turkish governments have employed compulsory service laws as major policy tools to tackle this distribution problem. Legislative discussions about these laws have revolved around the idea of a unitary Turkey, the Turkish nation, and how to close the gap between the idealized imaginary of these and the defective reality. Drawing on Kojin Karatani’s mode-of-exchange framework, this study examines the legislative process on the distribution problem through the history of the post-Ottoman republic to the present. It identifies Turkish nationalism centered on state and on commodity exchange as two variants giving shape to the response to the problem. This analysis also contributes to our understanding of the weakness of social citizenship in Turkey. It is argued that Turkish nationalism—specifically, its state-centered version—operates by interpellating Turkish citizens as indebted to the nation-state, thereby hindering the development of the notion of the rights-bearing citizen.
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土耳其民族主义、平等主义与社会政策:医生的强制性公共服务
本文探讨了土耳其政治精英如何应对医生地域分布不均的问题。这是一个长期存在的医疗保健问题,医生集中在安纳托利亚西部的城市地区,而牺牲了农村地区和东部地区,尤其是库尔德东南部地区。土耳其历届政府都将强制服务法作为解决这一分布问题的主要政策工具。有关这些法律的立法讨论一直围绕着统一的土耳其和土耳其民族的理念,以及如何缩小这些理想化的想象与有缺陷的现实之间的差距展开。本研究借鉴卡拉塔尼(Kojin Karatani)的 "交换模式"(mode-of-exchange)框架,探讨了从后奥斯曼帝国共和国历史至今有关分配问题的立法过程。研究指出,以国家和商品交换为中心的土耳其民族主义是形成问题对策的两种变体。这一分析还有助于我们理解土耳其社会公民权的弱点。文章认为,土耳其民族主义--特别是以国家为中心的民族主义--的运作方式是将土耳其公民解释为民族国家的债主,从而阻碍了权利公民概念的发展。
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