The ‘righteousness of the children of God’ according to the First Epistle of John

Q1 Arts and Humanities Verbum et Ecclesia Pub Date : 2023-11-30 DOI:10.4102/ve.v44i1.2904
Dirk G. Van der Merwe
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Abstract

The author of the First Epistle of John predominantly addresses the ‘theological concept of righteousness’ in two pericopes: pericope 1 (1:5–2:2) concerns the ‘Righteousness of God’, and pericope 2 (2:28–3:12) explores the ‘Righteousness of God’s children’ from various perspectives. The adjective, δίκαιος, occurs twice (1:9 and 2:1) and the noun, ἀδικίας, appears once (1:9) in the first pericope. In the second pericope, the adjective, δίκαιος, occurs three times, the adjective δίκαια once and the noun, δικαιοσύνη, also three times. This research starts with a discourse analysis to determine semantic networks to be used for the structuring of the reasoning and rhetoric in this research. Network A: The environment and foundation of righteousness: The glorious and measureless love of God in the familia Dei. Network B: The revelation of the righteousness of God in Jesus. Network C: A rhetorical strategy to alert God’s children to live righteously: Contrasting statements. Network D: A rhetorical strategy to encourage God’s children to live righteously: Parousia. Network E: Those who do what is right are righteous – they cannot sin anymore.Intradisciplinary and/or interdisciplinary implications: The theological concept of righteousness is explored from various perspectives, integrating semantic networks from biblical theologies, systematic discourses and Christian spiritualities to unfold the significance of the environment and foundation of righteousness, the love of God in the familia Dei, and the encouragement to live righteously.
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约翰一书中的 "神儿女的义
约翰一书的作者主要在两节经文中论述了 "义的神学概念":第一节经文(1:5-2:2)涉及 "神的义",第二节经文(2:28-3:12)从不同角度探讨了 "神儿女的义"。在第一段中,形容词 δίκαιος 出现了两次(1:9 和 2:1),名词 ἀδικίας 出现了一次(1:9)。在第二段中,形容词δίκαιος出现了三次,形容词δίκαια出现了一次,名词δικαιοσύνη也出现了三次。本研究首先通过语篇分析来确定语义网络,用于构建本研究的推理和修辞结构。网络 A:公义的环境和根基:神在 "我的家庭 "中荣耀无量的爱。网络 B:上帝之义在耶稣身上的启示。网络 C:提醒上帝儿女正直生活的修辞策略:对比语句。网络 D:鼓励上帝儿女过正直生活的修辞策略:预言。网络 E:行正道的人就是义人--他们不能再犯罪:从不同角度探讨了义的神学概念,整合了圣经神学、系统论述和基督教灵性中的语义网络,以揭示义的环境和基础、神在 "棣 "家庭中的爱以及鼓励人们正直生活的意义。
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来源期刊
Verbum et Ecclesia
Verbum et Ecclesia Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
74
审稿时长
17 weeks
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