Resistance, resurgence, and wellbeing: climate change loss and damages from the perspective of Māori women

D. Johnson, Karen Fisher, Meg Parsons
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Abstract

Drawing on ethnographic research with Māori women in northern Aotearoa (New Zealand) I use this paper to encourage reflection on how the loss and damages (L&D) discourse might better engage with Indigenous peoples’ lived realities of climate change. I argue L&D scholarship and policy-making is dominated by reductive economic, hazard-focussed, and fatalistic framings of climate impacts and adaptation that are largely misaligned with Indigenous (and specifically Māori) approaches to loss and damage. I illustrate recurrent themes in the research using the narratives of two Māori women who employ forms of cultural resurgence to revitalise health-giving relationships with the land and offset multiple losses, damages, and harms to health and wellbeing sustained through settler colonialism, neoliberalism, and climate change. The narratives re-frame loss, damage, and adaptation from the perspective of Māori women. They provide much-needed empirical evidence of intangible, non-economic, lived, and felt L&D, their socio-political (as opposed to simply biophysical) drivers, and the actions Indigenous women employ to transform vulnerability, adapt to change, and secure intergenerational wellbeing in line with their view of the world. Together, the narratives underscore the vital importance of engaging social context when conceptualising and responding to L&D, support the move towards Indigenous-led, decolonised adaptation, and reaffirm the important role of Indigenous women in responding to climate change and leading social transformation.
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抵抗、复兴和福祉:从毛利妇女的角度看气候变化的损失和损害
通过对奥特亚罗瓦(新西兰)北部毛利妇女的人种学研究,我在本文中鼓励人们反思损失与损害(L&D)论述如何更好地与土著居民的气候变化生活现实相联系。我认为,损失与损害(L&D)的学术研究和政策制定主要受还原性经济、以危险为中心、宿命论式的气候影响和适应框架的支配,而这些框架与土著(特别是毛利人)处理损失与损害的方法在很大程度上是不一致的。我通过两位毛利妇女的叙述来说明研究中反复出现的主题,她们采用文化复兴的形式来重振与土地的健康关系,抵消定居殖民主义、新自由主义和气候变化对健康和福祉造成的多重损失、损害和伤害。这些叙事从毛利妇女的角度重新构建了损失、损害和适应的框架。这些叙述提供了急需的经验证据,说明了无形的、非经济的、生活的和感受到的损失和损害、其社会政治(而不仅仅是生物物理)驱动因素,以及土著妇女为改变脆弱性、适应变化和确保代际福祉而采取的符合其世界观的行动。这些叙述共同强调了在构思和应对土地退化和干旱时社会背景的极端重要性,支持向土著主导的非殖民化适应转变,并重申了土著妇女在应对气候变化和领导社会变革方面的重要作用。
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