An ‘undervalued’ salvation oracle in the book of Jeremiah: Jeremiah 50:4–5 (Masoretic text)

Q1 Arts and Humanities Verbum et Ecclesia Pub Date : 2023-11-21 DOI:10.4102/ve.v44i1.2901
M. Terblanche
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Abstract

The present article sets out to demonstrate that the promise of an eternal covenant in Jeremiah 50:5 plays a pivotal role in the book of Jeremiah Masoretic text (MT). In contrast to the promise of the new covenant in 31:31, this promise of an eternal covenant has received relatively little scholarly attention. A close reading of the salvation oracle in Jeremiah 50:4–5 does, however, reveal that the promise of an eternal covenant presents a distinctive voice when compared to that of the new covenant. Within its immediate context, the oracles against Babylon, the oracle in Jeremiah 50:4–5 introduces the subtheme: the restoration of Israel and Judah. Allusions to material in the preceding chapters reveal a dialogical relationship between Jeremiah 50:4–5 and the Foe from the North oracles in 4:5–6:30, the communal lament in 14:19–22 and the salvation oracle in 31:2–6. The placement of the oracles against Babylon in the MT of the book of Jeremiah had the effect that the hope expressed in Jeremiah 50:4–5 became more pronounced. In spite of the tragic events of 587 BCE., there was hope for a restoration of the covenantal relationship with Yahweh.The article takes a close analysis of the salvation oracle in Jeremiah 50:4–5 MT as premise. In light of the intertextual character of the book of Jeremiah, allusions to material in the preceding chapters are explored.Intradisciplinary and/or interdisciplinary implications: The research highlights the pivotal role of the salvation oracle in Jeremiah 50:4–5 in the book of Jeremiah MT. It should be taken into consideration for the understanding of the book as a whole.
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耶利米书》中被 "低估 "的救赎神谕:耶利米书 50:4-5(马所拉文本)
本文旨在证明《耶利米书》50:5 中关于永恒之约的应许在《耶利米书》马所拉文本(MT)中起着关键作用。与 31:31 中关于新约的应许相比,这个关于永恒之约的应许受到的学术关注相对较少。然而,细读耶利米书 50:4-5 中的救赎神谕,确实可以发现,与新约的应许相比,永恒之约的应许呈现出一种独特的声音。耶利米书》50:4-5 中的神谕在其直接背景--反对巴比伦的神谕--中引入了副主题:以色列和犹大的复兴。耶利米书 50:4-5 和 4:5-6:30 中的 "来自北方的敌人"、14:19-22 中的 "集体哀歌 "以及 31:2-6 中的 "救赎神谕 "之间存在着一种对话关系。将针对巴比伦的神谕放在《耶利米书》的中文本中,使《耶利米书》50:4-5 中表达的希望更加明显。尽管发生了公元前 587 年的悲惨事件,但仍有希望恢复与耶和华的盟约关系。本文以仔细分析《耶利米书》50:4-5 中的救赎神谕为前提。鉴于《耶利米书》的互文性特点,文章探讨了前几章中的典故:本研究强调了《耶利米书 MT》中耶利米书 50:4-5 中救赎神谕的关键作用。在理解整部书时应考虑到这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Verbum et Ecclesia
Verbum et Ecclesia Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
74
审稿时长
17 weeks
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