Changing the Narrative through Mothers, Daughters, and Sons

IF 0.1 Q3 HISTORY Medieval Encounters Pub Date : 2023-11-16 DOI:10.1163/15700674-12340177
Marie Legendre
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Abstract

This article offers a reassessment of the ties between the families of two half-brothers, ʿ⁠Abd al-ʿ⁠Azīz and ʿ⁠Abd al-Malik sons of Marwān ibn al-Ḥakam. The first succeeded their father as caliph, while the second was governor of Egypt at the turn of the eighth century. The modern historiography has made much of ninth- and tenth-century narratives of opposition between the two. Those narratives are reassessed with a focus on how ties of kinship were used as a literary tool to build a distinctive memory of the Marwanid family. Even if moments of competition are recorded between the two, the families of those two men were instrumental to the success of the Marwanids as a caliphal family. The focus here is on marriage ties between their sons and daughters as well as on how the sons and their fathers participated in the same marriage patterns. The paper offers to shift our perspective by placing emphasis on family members that are usually not given proper attention: mothers, daughters, sisters and a wider pool of sons.
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通过母亲、女儿和儿子改变叙述
本文重新评估了两个同父异母兄弟--马尔瓦恩-伊本-阿卡姆的儿子ʿAbd al-ʿAzīz 和 ʿAbd al-Malik 的家族之间的关系。前者继承了父亲的哈里发职位,后者则在八世纪之交担任埃及总督。现代史学多用九世纪和十世纪关于两人对立的叙述。我们在重新评估这些叙述时,将重点放在如何利用亲属关系作为文学工具,为马尔瓦尼德家族建立独特的记忆。即使记录了两人之间的竞争时刻,这两人的家族对马尔瓦尼家族作为一个哈里发家族的成功也起到了重要作用。本文的重点是他们的儿子和女儿之间的婚姻关系,以及他们的儿子和父亲如何参与相同的婚姻模式。本文通过强调通常未得到适当关注的家庭成员(母亲、女儿、姐妹和更多的儿子)来转换我们的视角。
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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