The Brokenness of Being

Mari Ruti, Hilary Neroni
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Abstract

Abstract In “The Brokenness of Being,” Mari Ruti investigates the impact that trauma can have on being. Informed by her own experience of breast cancer, Ruti argues that there are some traumatic experiences that entirely change one’s symbolic coordinates. She calls these types of experiences benchmark traumas. Diagnosed with terminal cancer, Ruti boldly explores how encountering a benchmark trauma forced her to recognize the brokenness of her being. She theorizes that this recognition reveals the split in the subject. Encountering this brokenness, as she calls it, at the heart of being can be completely debilitating. However, Ruti argues, there is a way to engage rather than repress this impossible reality. She theorizes that creativity is the one human expression that can grapple authentically with the split in the subject. To explore this idea, she collaborates with painter Dwight Smith. Smith’s twenty-two paintings respond to the benchmark trauma of the death of his twenty-two-year-old daughter. The twenty-two paintings are positioned throughout the manuscript and are in conversation with Ruti’s theory. Ruti is fascinated by both the paintings and Smith’s process, which is similar to her own. For Ruti and Smith, their creativity is how existential engagement takes shape.
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存在的破碎
摘要 在《存在的破碎》一书中,玛丽-鲁蒂研究了创伤对存在的影响。根据自己患乳腺癌的经历,鲁蒂认为,有些创伤经历会完全改变一个人的符号坐标。她将这类经历称为基准创伤。鲁蒂被诊断为癌症晚期,她大胆地探索了遭遇基准创伤是如何迫使她认识到自己存在的破碎性。她的理论是,这种认识揭示了主体的分裂。正如她所说的那样,在存在的核心遭遇这种破碎会让人完全崩溃。然而,鲁蒂认为,有一种方法可以让我们参与而不是压抑这种不可能的现实。她的理论是,创造力是一种人类表达方式,可以真实地解决主体的分裂问题。为了探索这一想法,她与画家德怀特-史密斯合作。史密斯的二十二幅画作回应了他二十二岁的女儿去世给他带来的基准性创伤。这二十二幅画作贯穿整个手稿,并与鲁蒂的理论进行对话。鲁蒂对这些画作和史密斯的创作过程都非常着迷,史密斯的创作过程与她自己的创作过程非常相似。对鲁提和史密斯来说,他们的创作是存在主义参与的形成方式。
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