{"title":"Who am I?","authors":"Guofang Song","doi":"10.54097/ijeh.v11i1.13094","DOIUrl":null,"url":null,"abstract":"The ancient Greek proverb “know yourself” has always led Western scholars to interpret and argue “me”, and Lacan is undoubtedly one of the leaders. He followed in the footsteps of Freud's psychoanalysis and pioneered a new approach to interpreting and arguing about the subject through linguistic dimensions of psychoanalysis. He proposed the theory of the order of the subject's spirit at three levels: reality, imagination, and symbolism, and the establishment of these three realms relies on language. The concept of subject is also a topic that many thinkers cannot avoid in the context of the East, especially originating from Mencius and inheriting the mind studies of Lu Jiuyuan and Wang Yangming. Whether it is”irrational beyond the heart “or”the human heart is human nature “, it all indicates Wang Yangming's enthusiasm for finding himself. Although the subject is not a familiar word in the Eastern context, upon closer examination, it is not difficult to find that the subject refers to either “ self “or ”me “in a certain situation. The discussion on” me “in Yangming's psychology implies the path of why I am myself, Both can find one-to-one correspondence in Lacan's three orders, so there are similarities in their theories and they can interpret each other, but at the same time, differences in speculation lead to differences between the two.","PeriodicalId":133235,"journal":{"name":"International Journal of Education and Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Education and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54097/ijeh.v11i1.13094","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The ancient Greek proverb “know yourself” has always led Western scholars to interpret and argue “me”, and Lacan is undoubtedly one of the leaders. He followed in the footsteps of Freud's psychoanalysis and pioneered a new approach to interpreting and arguing about the subject through linguistic dimensions of psychoanalysis. He proposed the theory of the order of the subject's spirit at three levels: reality, imagination, and symbolism, and the establishment of these three realms relies on language. The concept of subject is also a topic that many thinkers cannot avoid in the context of the East, especially originating from Mencius and inheriting the mind studies of Lu Jiuyuan and Wang Yangming. Whether it is”irrational beyond the heart “or”the human heart is human nature “, it all indicates Wang Yangming's enthusiasm for finding himself. Although the subject is not a familiar word in the Eastern context, upon closer examination, it is not difficult to find that the subject refers to either “ self “or ”me “in a certain situation. The discussion on” me “in Yangming's psychology implies the path of why I am myself, Both can find one-to-one correspondence in Lacan's three orders, so there are similarities in their theories and they can interpret each other, but at the same time, differences in speculation lead to differences between the two.
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我是谁?
古希腊谚语 "认识你自己 "一直引领着西方学者对 "我 "的阐释和论证,拉康无疑是其中的佼佼者。他追随弗洛伊德精神分析的脚步,开创了通过精神分析的语言维度来解释和论证主体的新方法。他提出了主体精神在现实、想象和象征三个层面的秩序理论,而这三个境界的建立依赖于语言。在东方语境中,主体概念也是许多思想家无法回避的话题,尤其是源于孟子,继承陆九渊、王阳明心学的主体概念。无论是 "心外无理",还是 "人心即人性",都彰显了王阳明寻找自我的热情。虽然在东方语境中,"我 "并不是一个熟悉的词汇,但仔细推敲,我们不难发现,"我 "指的是 "自我 "或 "我 "在某种情境中的存在。阳明心学中关于 "我 "的讨论,蕴含着 "我为什么是我 "的路径,二者在拉康的三阶中可以找到一一对应的关系,因此二者在理论上有相通之处,可以相互阐释,但同时,推测的不同又导致了二者的差异。
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