Hindu-Christian Comparative Theology in a Decolonial Key

IF 0.8 3区 哲学 0 RELIGION Modern Theology Pub Date : 2024-01-05 DOI:10.1111/moth.12918
Michelle Voss
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Abstract

This article imagines how the discipline of comparative theology might sound in a decolonial key. Focusing on implications for Hindu-Christian comparative theology, this article puts the sacramental theological approach of Indian Christian artist and theologian Jyoti Sahi into conversation with Michi Saagiig (Mississauga) Nishnaabeg theorist Leanne Betasamosake Simpson's notion of land as pedagogy. In contrast to the narrow epistemology that dominates the academy, this study highlights features of a land-based alternative in which place, positionality, and relation are central to knowing; in which a subject is not first a thinker but a person in relation to a particular locale; and in which ecological and theological thinking encompass not only the sustainability of natural “resources,” but also the histories and exercises of power within a place.
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非殖民化视角下的印度教-基督教比较神学
这篇文章想象了比较神学学科在非殖民化的基调下会是怎样的。本文将重点放在对印度教-基督教比较神学的影响上,将印度基督教艺术家和神学家 Jyoti Sahi 的圣事神学方法与 Michi Saagiig(密西沙加)尼什纳贝格理论家 Leanne Betasamosake Simpson 的土地即教育学概念进行了对话。与在学术界占主导地位的狭隘认识论相比,本研究强调了以土地为基础的另一种认识论的特征,在这种认识论中,地点、地位和关系是认识的核心;在这种认识论中,主体首先不是思想家,而是与特定地点相关的个人;在这种认识论中,生态学和神学思想不仅包括自然 "资源 "的可持续性,还包括一个地方的历史和权力行使。
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来源期刊
Modern Theology
Modern Theology RELIGION-
CiteScore
0.80
自引率
0.00%
发文量
68
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