{"title":"Święta ironia. Dwa oblicza parodii ekfrazy katedry w Pani Bovary Gustave’a Flauberta","authors":"P. Shukla","doi":"10.14746/pt.2023.39.3","DOIUrl":null,"url":null,"abstract":"This article aims to analyze the use of parodic ekphrasis of the cathedral in Gustave Flaubert’s Madame Bovary. This matter was first brought to attention by Małgorzata Czermińska, who pointed out the satirical nature of the literary description of the gothic church in Rouen. However, to truly understand the way in which the novelist transformed the traditional formula of ekphrasis in Madame Bovary one must consider two drastically different dimensions of this treatment. The inspiration for this division comes from the work of Renata Lis, who argued that Flaubert’s work is marked by a fundamental ambivalence concerning spirituality, resulting in a variety of representations of holiness in his novels. On one hand, the parody of ekphrasis in the novel serves the most obvious function – it’s a cause for the mockery of the bourgeoisie and its distorted spiritual and aesthetic sensibilities. On the other hand, the parodic aspect of the discussed fragment is reminiscent of Olga Freudenberg’s approach. According to this Russian scholar, the essence of parody is not expressed through comedy and ridicule but rather through tragedy and an inseparable connection to the sacred. Such an understanding of the parodic ekphrasis of the gothic temple in Madame Bovary highlights the remarkable consistency with which Flaubert reflected on the existential condition of the protagonist. Emma’s inability to grasp the aesthetic values and sanctity of the cathedral expresses her tragic tendency to misrecognize, which leads to the novel’s somber finale.","PeriodicalId":37837,"journal":{"name":"Przestrzenie Teorii","volume":"48 23","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Przestrzenie Teorii","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14746/pt.2023.39.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This article aims to analyze the use of parodic ekphrasis of the cathedral in Gustave Flaubert’s Madame Bovary. This matter was first brought to attention by Małgorzata Czermińska, who pointed out the satirical nature of the literary description of the gothic church in Rouen. However, to truly understand the way in which the novelist transformed the traditional formula of ekphrasis in Madame Bovary one must consider two drastically different dimensions of this treatment. The inspiration for this division comes from the work of Renata Lis, who argued that Flaubert’s work is marked by a fundamental ambivalence concerning spirituality, resulting in a variety of representations of holiness in his novels. On one hand, the parody of ekphrasis in the novel serves the most obvious function – it’s a cause for the mockery of the bourgeoisie and its distorted spiritual and aesthetic sensibilities. On the other hand, the parodic aspect of the discussed fragment is reminiscent of Olga Freudenberg’s approach. According to this Russian scholar, the essence of parody is not expressed through comedy and ridicule but rather through tragedy and an inseparable connection to the sacred. Such an understanding of the parodic ekphrasis of the gothic temple in Madame Bovary highlights the remarkable consistency with which Flaubert reflected on the existential condition of the protagonist. Emma’s inability to grasp the aesthetic values and sanctity of the cathedral expresses her tragic tendency to misrecognize, which leads to the novel’s somber finale.
期刊介绍:
“Przestrzenie Teorii” is a theoretical and literary journal of scholarly criticism. The journal is peer-reviewed and reflects the research interests of authors from across a wide range of universities in Poland, as well as presents translations of texts of distinguished foreign theoreticians in literature. The journal undertakes to present key and essential problems in the contemporary criticism and theory of literature, and provides a platform for a transdisciplinary dialogue. The published texts, presented in diversified methodological approach, address both aesthetical and poetical problems in different areas of research, encompassing theatre and film, but also drama and art (in particular, visual and performative art forms). The journal is characterized by its interdiciplinary approach, participates in the present-day scholarly discourse in the philosophy of science and attempts to effect its policy of fostering the polyphonic form of literary studies in drama. “Przestrzenie Teorii” is published semi-annually.