Święta ironia. Dwa oblicza parodii ekfrazy katedry w Pani Bovary Gustave’a Flauberta

Q4 Arts and Humanities Przestrzenie Teorii Pub Date : 2024-01-05 DOI:10.14746/pt.2023.39.3
P. Shukla
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Abstract

This article aims to analyze the use of parodic ekphrasis of the cathedral in Gustave Flaubert’s Madame Bovary. This matter was first brought to attention by Małgorzata Czermińska, who pointed out the satirical nature of the literary description of the gothic church in Rouen. However, to truly understand the way in which the novelist transformed the traditional formula of ekphrasis in Madame Bovary one must consider two drastically different dimensions of this treatment. The inspiration for this division comes from the work of Renata Lis, who argued that Flaubert’s work is marked by a fundamental ambivalence concerning spirituality, resulting in a variety of representations of holiness in his novels. On one hand, the parody of ekphrasis in the novel serves the most obvious function – it’s a cause for the mockery of the bourgeoisie and its distorted spiritual and aesthetic sensibilities. On the other hand, the parodic aspect of the discussed fragment is reminiscent of Olga Freudenberg’s approach. According to this Russian scholar, the essence of parody is not expressed through comedy and ridicule but rather through tragedy and an inseparable connection to the sacred. Such an understanding of the parodic ekphrasis of the gothic temple in Madame Bovary highlights the remarkable consistency with which Flaubert reflected on the existential condition of the protagonist. Emma’s inability to grasp the aesthetic values and sanctity of the cathedral expresses her tragic tendency to misrecognize, which leads to the novel’s somber finale.
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神圣的讽刺古斯塔夫-福楼拜《包法利夫人》中模仿大教堂咏叹调的两面性
本文旨在分析古斯塔夫-福楼拜的《包法利夫人》中对大教堂的戏仿咏叹调的运用。Małgorzata Czermińska最早提出了这一问题,指出文学作品中对鲁昂哥特式教堂的描写具有讽刺性质。然而,要真正理解小说家在《包法利夫人》中对传统 "咏物诗 "的改造方式,就必须考虑这种处理方式的两个截然不同的层面。这种划分的灵感来自雷纳塔-李斯(Renata Lis)的研究,她认为福楼拜的作品在精神性方面具有根本的矛盾性,这导致了他的小说中对圣洁的各种表述。一方面,小说中对 "ekphrasis "的戏仿起到了最明显的作用--对资产阶级及其扭曲的精神和审美情趣进行嘲讽。另一方面,所讨论片段的戏仿方面让人想起奥尔加-弗罗伊登贝格的方法。这位俄罗斯学者认为,戏仿的本质不是通过喜剧和调侃来表达,而是通过悲剧和与神圣不可分割的联系来表达。对《包法利夫人》中哥特式神庙的戏仿咏叹调的这种理解,凸显了福楼拜对主人公生存状态的反思的显著一致性。爱玛无法领会大教堂的美学价值和神圣性,表现了她误认的悲剧倾向,从而导致了小说阴郁的结尾。
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来源期刊
Przestrzenie Teorii
Przestrzenie Teorii Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
1
审稿时长
16 weeks
期刊介绍: “Przestrzenie Teorii” is a theoretical and literary journal of scholarly criticism. The journal is peer-reviewed and reflects the research interests of authors from across a wide range of universities in Poland, as well as presents translations of texts of distinguished foreign theoreticians in literature. The journal undertakes to present key and essential problems in the contemporary criticism and theory of literature, and provides a platform for a transdisciplinary dialogue. The published texts, presented in diversified methodological approach, address both aesthetical and poetical problems in different areas of research, encompassing theatre and film, but also drama and art (in particular, visual and performative art forms). The journal is characterized by its interdiciplinary approach, participates in the present-day scholarly discourse in the philosophy of science and attempts to effect its policy of fostering the polyphonic form of literary studies in drama. “Przestrzenie Teorii” is published semi-annually.
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