Marx, exploitation, and socioeconomic justice: Analytical and strategic possibilities

IF 0.9 4区 经济学 Q3 ECONOMICS American Journal of Economics and Sociology Pub Date : 2024-01-08 DOI:10.1111/ajes.12561
George Lafferty
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Abstract

Marx's concept of exploitation, developed in Capital, retains the laissez-faire premises of classical liberal political economy, whereby capitalist wage labor denotes a contract between formally free, legally equal, employers and workers. Marx, though, inserts the political-economic conflict between capitalists and workers over surplus value, rendering the concept distinctively ‘Marxist’. Both liberal economists and ‘free marketeer’ politicians had long since distanced themselves, to varying degrees, from the classical laissez-faire construction, during the debates and campaigns leading to the UK's series of Factory Acts (1802–1853). A dialogue of socioeconomic justice had emerged, driven primarily by public outrage over employment conditions in the textiles industry. In engaging with this dialogue, Marx's critique of capitalist wage labor extends beyond the parameters of his own, political-economic concept of exploitation, intersecting with other, moral-economic critiques of capitalist wage labor. This paper examines these points of intersection, going on to evaluate the possibilities of analytical and strategic pluralism. It concludes by assessing the contemporary relevance of Marx's concept of exploitation: to what extent and in what ways might it retain analytical and strategic relevance, with respect to the achievement of socioeconomic justice?

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马克思、剥削和社会经济正义:分析和战略可能性
马克思在《资本论》中提出的剥削概念保留了古典自由主义政治经济学的自由放任前提,即资本主义雇佣劳动是形式上自由、法律上平等的雇主与工人之间的契约。不过,马克思加入了资本家与工人之间关于剩余价值的政治经济冲突,使这一概念具有鲜明的 "马克思主义 "色彩。在英国一系列《工厂法》(1802-1853 年)的辩论和运动中,自由主义经济学家和 "自由市场主体 "政治家早已在不同程度上与经典的自由放任理论拉开了距离。主要是由于公众对纺织业就业条件的愤怒,一场关于社会经济正义的对话应运而生。在参与这一对话的过程中,马克思对资本主义雇佣劳动的批判超越了他自己的政治经济剥削概念的范围,与其他对资本主义雇佣劳动的道德经济批判产生了交集。本文探讨了这些交叉点,进而评估了分析和战略多元化的可能性。最后,本文评估了马克思的剥削概念在当代的相关性:在实现社会经济正义方面,它在多大程度上和以何种方式保持着分析和战略上的相关性?
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来源期刊
CiteScore
1.90
自引率
12.50%
发文量
39
期刊介绍: The American Journal of Economics and Sociology (AJES) was founded in 1941, with support from the Robert Schalkenbach Foundation, to encourage the development of transdisciplinary solutions to social problems. In the introduction to the first issue, John Dewey observed that “the hostile state of the world and the intellectual division that has been built up in so-called ‘social science,’ are … reflections and expressions of the same fundamental causes.” Dewey commended this journal for its intention to promote “synthesis in the social field.” Dewey wrote those words almost six decades after the social science associations split off from the American Historical Association in pursuit of value-free knowledge derived from specialized disciplines. Since he wrote them, academic or disciplinary specialization has become even more pronounced. Multi-disciplinary work is superficially extolled in major universities, but practices and incentives still favor highly specialized work. The result is that academia has become a bastion of analytic excellence, breaking phenomena into components for intensive investigation, but it contributes little synthetic or holistic understanding that can aid society in finding solutions to contemporary problems. Analytic work remains important, but in response to the current lop-sided emphasis on specialization, the board of AJES has decided to return to its roots by emphasizing a more integrated and practical approach to knowledge.
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