{"title":"Marx, exploitation, and socioeconomic justice: Analytical and strategic possibilities","authors":"George Lafferty","doi":"10.1111/ajes.12561","DOIUrl":null,"url":null,"abstract":"<p>Marx's concept of exploitation, developed in <i>Capital</i>, retains the laissez-faire premises of classical liberal political economy, whereby capitalist wage labor denotes a contract between formally free, legally equal, employers and workers. Marx, though, inserts the political-economic conflict between capitalists and workers over surplus value, rendering the concept distinctively ‘Marxist’. Both liberal economists and ‘free marketeer’ politicians had long since distanced themselves, to varying degrees, from the classical laissez-faire construction, during the debates and campaigns leading to the UK's series of Factory Acts (1802–1853). A dialogue of socioeconomic justice had emerged, driven primarily by public outrage over employment conditions in the textiles industry. In engaging with this dialogue, Marx's critique of capitalist wage labor extends beyond the parameters of his own, political-economic concept of exploitation, intersecting with other, moral-economic critiques of capitalist wage labor. This paper examines these points of intersection, going on to evaluate the possibilities of analytical and strategic pluralism. It concludes by assessing the contemporary relevance of Marx's concept of exploitation: to what extent and in what ways might it retain analytical and strategic relevance, with respect to the achievement of socioeconomic justice?</p>","PeriodicalId":47133,"journal":{"name":"American Journal of Economics and Sociology","volume":"83 5","pages":"925-933"},"PeriodicalIF":0.9000,"publicationDate":"2024-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/ajes.12561","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Journal of Economics and Sociology","FirstCategoryId":"96","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/ajes.12561","RegionNum":4,"RegionCategory":"经济学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ECONOMICS","Score":null,"Total":0}
引用次数: 0
Abstract
Marx's concept of exploitation, developed in Capital, retains the laissez-faire premises of classical liberal political economy, whereby capitalist wage labor denotes a contract between formally free, legally equal, employers and workers. Marx, though, inserts the political-economic conflict between capitalists and workers over surplus value, rendering the concept distinctively ‘Marxist’. Both liberal economists and ‘free marketeer’ politicians had long since distanced themselves, to varying degrees, from the classical laissez-faire construction, during the debates and campaigns leading to the UK's series of Factory Acts (1802–1853). A dialogue of socioeconomic justice had emerged, driven primarily by public outrage over employment conditions in the textiles industry. In engaging with this dialogue, Marx's critique of capitalist wage labor extends beyond the parameters of his own, political-economic concept of exploitation, intersecting with other, moral-economic critiques of capitalist wage labor. This paper examines these points of intersection, going on to evaluate the possibilities of analytical and strategic pluralism. It concludes by assessing the contemporary relevance of Marx's concept of exploitation: to what extent and in what ways might it retain analytical and strategic relevance, with respect to the achievement of socioeconomic justice?
期刊介绍:
The American Journal of Economics and Sociology (AJES) was founded in 1941, with support from the Robert Schalkenbach Foundation, to encourage the development of transdisciplinary solutions to social problems. In the introduction to the first issue, John Dewey observed that “the hostile state of the world and the intellectual division that has been built up in so-called ‘social science,’ are … reflections and expressions of the same fundamental causes.” Dewey commended this journal for its intention to promote “synthesis in the social field.” Dewey wrote those words almost six decades after the social science associations split off from the American Historical Association in pursuit of value-free knowledge derived from specialized disciplines. Since he wrote them, academic or disciplinary specialization has become even more pronounced. Multi-disciplinary work is superficially extolled in major universities, but practices and incentives still favor highly specialized work. The result is that academia has become a bastion of analytic excellence, breaking phenomena into components for intensive investigation, but it contributes little synthetic or holistic understanding that can aid society in finding solutions to contemporary problems. Analytic work remains important, but in response to the current lop-sided emphasis on specialization, the board of AJES has decided to return to its roots by emphasizing a more integrated and practical approach to knowledge.