Too little, too late? Sociological reflections on religious responses to climate crisis

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2024-01-08 DOI:10.1111/dial.12837
Kari Marie Norgaard
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Abstract

Are religious communities better advantaged to mobilize for social change than other institutions and communities and other social spaces? If so, how might they do so? What unique resources can religious communities offer to this effort? Even if there is no set formula to generate climate engagement, are there conditions we can recommend? As one of the few social spaces that might systematically compel collective moral engagement, religious communities and organizations hold the potential to play a key role in societal response. Religious teachings, leaders, and communities have provided individuals the moral conviction to do what is right and the courage to act when one is afraid, and they have offered a microcosm of social networks and social norms that supported social engagement. Not only do religious communities provide a rare space for moral vision and call to action, but in many cases religious communities have in fact mobilized significant social movement responses on other issues at both individual and community levels. In this essay, I apply a theory of socially organized denial to specific questions about climate inertia within religious communities posed in this special issue. I also unpack the question of “too little, too late,” pointing to the benefits of a suspension of doubt and engaging in ethics of responsibility in the unfolding present.

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太少,太迟?对宗教应对气候危机的社会学思考
与其他机构和社区以及其他社会空间相比,宗教团体在动员社会变革方面是否更有优势?如果是的话,它们如何才能做到这一点?宗教团体能为这项工作提供哪些独特的资源?即使没有形成气候参与的固定模式,我们是否可以推荐一些条件?宗教团体和组织是为数不多的可以系统地强制集体道德参与的社会空间之一,有可能在社会应对中发挥关键作用。宗教教义、宗教领袖和宗教团体为个人提供了做正确事情的道德信念和在恐惧时采取行动的勇气,并提供了支持社会参与的社会网络和社会规范的缩影。宗教团体不仅为道德愿景和行动号召提供了一个难得的空间,而且在许多情况下,宗教团体事实上在个人和社区层面动员了重要的社会运动来应对其他问题。在这篇文章中,我将社会组织否认理论应用于本特刊提出的宗教团体内部气候惰性的具体问题。我还探讨了 "太少、太迟 "的问题,指出了暂缓怀疑的好处,以及在不断发展的当下参与责任伦理的好处。
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CiteScore
0.30
自引率
0.00%
发文量
52
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Issue Information Luther and the “Repair of Chalcedon”1 Why communicatio idiomatum now? Communicatio idiomatum in deep incarnation “Homo est deus”: Reflections on Luther's Christology
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