Draupadi and the paradigm of woman empowerment in Hinduism

Pub Date : 2024-01-19 DOI:10.1177/20503032241226975
Kalyani Hazri
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Abstract

This article aims to bring insights from the philosophy of Hinduism to contribute to contemporary issues related to justice/injustice, empowerment, and liberation. To make important observations, and raise significant questions in this direction, it analyzes and discusses in detail the character of Draupadi from the Indian epic The Mahabharata. The article invites critics to debate the potential for empowerment in feminine virtues through the example of Draupadi who defends her importance and value on the basis of stri-dharma (righteous feminine actions). The article also propounds that the typical masculine traits (aggression, individualistic and courageous actions, etc.) in the personality of Draupadi result from the socio-political normativity that puts Draupadi's virtue under examination because she had unconventionally married five men. Draupadi is under emotional and psychological pressure to publicly prove her virtuous self and this finds expression in emotionally-charged situations apparently as masculine traits.
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印度教中的德劳帕迪和妇女赋权范例
本文旨在从印度教哲学中汲取真知灼见,为解决与正义/非正义、赋权和解放相关的当代问题做出贡献。文章详细分析和讨论了印度史诗《摩诃婆罗多》中的德劳帕迪这一人物形象,并就此提出了重要观点和问题。文章以德劳帕迪为例,请评论家就女性美德中的赋权潜力展开讨论,德劳帕迪以正义的女性行为(stri-dharma)为基础,捍卫了自己的重要性和价值。文章还提出,德卢帕迪性格中典型的男性特征(侵略性、个人主义和勇敢的行为等)是社会政治规范性的结果,这种规范性使德卢帕迪的美德受到审查,因为她不按常理嫁给了五个男人。德卢帕迪承受着公开证明自己美德的情感和心理压力,这在情绪激动的情况下表现为明显的男性特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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