Geldbesitz Jesu und der Jünger bei Markus und Matthäus

IF 0.2 3区 哲学 0 RELIGION BIBLISCHE ZEITSCHRIFT Pub Date : 2024-01-24 DOI:10.30965/25890468-06801004
Heiko Wojtkowiak
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Abstract

This study examines the differing views of money in the Gospels, a question that is not usually treated independently. By way of Jesus’ and the disciples’ possession of money in Mark and Matthew, the, sometimes significantly, divergent positions of the two evangelists are presented. This in turn shows why an explicit treatment of the subject of money in the Gospels is important. While Matthew and evidently also Mark both reject holding money privately, there were differences when it came to holding money collectively. For Mark, this amount may even be large (e.g., the 200 denarii in Mark 6:37). Matthew, in contrast, avoids any reference to holding money collectively. The reason for this is Matthew’s assumption that money presents a fundamental danger of anthropological misalignment, indicated in particular by the connection between the logion of the service of two masters (Mt 6:24) with the admonition against worrying (Mt 6:25–34).

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马可福音》和《马太福音》中耶稣和门徒拥有的金钱
本研究探讨了《福音书》中对金钱的不同看法,这是一个通常不被独立处理的问题。通过马可福音和马太福音中耶稣和门徒对金钱的看法,介绍了两位福音书作者有时截然不同的立场。这反过来也说明了为什么在福音书中明确处理金钱这一主题非常重要。虽然马太和马可显然都反对私下持有钱财,但在集体持有钱财方面却存在分歧。对于马可来说,这个数额甚至可能很大(例如马可福音 6:37 中的 200 第纳尔)。与此相反,马太却避免提及集体持有钱财。原因在于马太认为钱财会带来人类学上的根本性错位危险,这一点尤其体现在侍奉两个主人的逻辑(太 6:24)与避免忧虑的告诫(太 6:25-34)之间的联系上。
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CiteScore
0.20
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35
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